You Shall not Covet: Is it Possible to Legislate a Feeling? Part 1.

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From Maimonides’ description, it is clear that the man who covets is someone who has an unhealthy soul and may not realize it. By being unconscious of this problem, his behavior embarks on a path of self-destruction and moral ruin. Based on this reading of Maimonides, it becomes clear the role of Nathan the Prophet played in confronting King David for his illicit affair with Bathsheba (2 Sam. 11). ...

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A Rabbinic Commentary on Trump’s Tallit

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This past weekend, Detroit pastor Bishop Wayne Jackson draped a tallit around Donald Trump’s shoulders at service. What was the Jewish reaction? Well, that takes us to the rest of the story that I am about to tell you.

Most Jews I know are probably confused about seeing Donald Trump wearing a tallit. Some of my congregants said, “He looks ridiculous!” Another said, “Non-Jews are not supposed ...

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We Need an Islamic Reformation–NOW!

Credit: Catholic Charities/Jeffrey Bruno (CC BY 2.0).

Reformations are good for the soul. They keep the religious leaders and faiths in check. In the Protestant Reformation of the 16th century, people began to read the Bible critically for the first time without having the local priest spoon-feed it to  them while they sat on their Church pews. Of course, the spread of literacy made a huge difference—thanks to the Gutenberg’s printing ...

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Shaking the Foundations of Orthodoxy with Rabbi Shlomo Riskin

My history with Rabbi Shlomo Riskin goes all the way back to 1977. He visited a Hillel Academy in Binghamton, New York, where I  taught Talmud many decades ago. At the time, I knew he was already a well-respected rabbi who had brought many Jews back to Judaism when he served as the founder of the Lincoln Square Synagogue in Manhattan.

Rabbi Riskin has often  taken considerable heat from the Orthodox establishment, which always criticizes the maverick Modern ...

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Why Liberal Jews Should NOT Ignore the Genocide of Christians and Yazidis….

A distraught father in Syria holds the lifeless body of his decapitated daughter, executed by milita

Recent discussions on the Internet deal with the moral question concerning asylum for Syrian refugees. This issue is especially a matter of concern for the European countries as well.

More specifically for Jews, is the comparison between Syrian of today and the German Jewish refugees analogous? In 1938, Jews of Europe had a horrific time trying to gain ...

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