“Monkeying” Around with Evolution & Thoughts on Global Warming

Debating Evolution in Israel

The United States is not the only place where creationists attempt to redesign the science curriculum in textbooks. Israel’s chief scientist in Israel’s ministry of education, Gavriel Avital, “sparked a furor” by questioning the reliability of evolution and global warming, leading to calls for his dismissal, according to Haaretz (Feb. 21, 2010).

Avital asserts, “If textbooks state explicitly that human beings’ origins are to be found with monkeys, I would want students to pursue and grapple with other opinions. There are many people who don’t believe the evolutionary account is correct,” he was quoted as saying. “There are those for whom evolution is a religion and are unwilling to hear about anything else. Part of my responsibility, in light of my position with the Education Ministry, is to examine textbooks and curricula.”

Of course all thus sounds quite familiar to those of us who are debating the merits and demerits of the Intelligent Design theories in this country. Frankly, I personally see nothing wrong with raising the issues that science confronts today. For those who argue that Intelligent Design is bogus science, wouldn’t it be interesting for students to at least participate in a scientific debate  and understand why it is bogus science? If science is to be relevant to students, then it should take on the issues that confront its accepted wisdom.

I wonder: how many students really understand why the geocentric view of the solar system is scientifically incorrect? Physicists have long argued whether light functions more like a wave or like a particle? The history of science is fascinating. Why shouldn’t students see how scientific views of universe evolves?

Now, with respect to the Anthropic Principle, this is a theory in modern physics that does have very interesting theological and philosophical implications. Why should this theory be banned from discussion? Are we so insecure in our beliefs that we are afraid to entertain the great questions that have puzzled many of the world’s greatest philosophers, scientists, and thinkers since the time of Aristotle? What ever happened to the love of learning? Continue reading ““Monkeying” Around with Evolution & Thoughts on Global Warming”

‘Twas the night before Purim …

Purim picture of the day.

Haredim Purin Mea  Shearim Santa Claus
[Purim in Meah Sharim–Haredi style] compliments of Failedmessiah.com.
Now, who says the Haredim don’t have a good sense of humor?
========

Posted by Yochanan Lavie on 28.02.10 at 4:18 pm

‘Twas the night before Purim, when all through the shul

Not a creature was stirring, not even a mule;

The stockings were hung by the aron with care,

In hopes that St. Mordecai soon would be there;

The children were nestled all snug in their pews,

While visions of humantashen danced in their shoes;

And mammaleh in her ‘kerchief, and I in my kipah,

Had just settled down for a late winter’s sleepa,

When out in the shul there arose such a clatter,

I looked from the megillah to see what was the matter.

Away to the window I flew like a flash,

Tore open the shutters and threw up the sash.

The moon on the breast of the new-fallen snow

Gave the lustre of chatzot to objects below,

When, what to my wondering eyes should show, Continue reading “‘Twas the night before Purim …”

“Purim Torah” or Purim Synchronicity?

Purim Torah is a remarkable genre of Jewish literature. It is rabbinic satire at its best that centers around the festivities of Purim. Those individuals writing Purim Torah display remarkable wit in weaving Talmudic logic in fabricating conclusions that border the absurd and sublime.

Earlier this week, I received a delightful section of a fabricated Talmud–replete with all the Aramaic expressions one would expect to find in a Talmudic debate. The selection contains a discussion involving President Obama, Al Gore, and the debate about global warming.  Even the commentaries of Rashi and Tosfot that explained the make-believe text looked pretty authentic. The name of the tractate is Mesechect Obama Metzia (a pun on Bava Metzia).

Here is another example of “Purim Torah” that almost sounds like a Rod Serling story from the Twilight Zone.

The story is well-known. Haman’s plot to destroy the Jews of the Persian Empire ended in disaster for Haman and his family. Queen Esther and Ahashverus have a conversation (Esther 9:12-14).

And the king said to Esther the queen: The Jews have slain and destroyed five hundred men in Shushan the capital, and the ten sons of Haman…Now whatever your petition, it shall be granted; whatever your request further, it shall be done.

Then said Esther: If it please the king, let it be granted to the Jews that are in Shushan to do tomorrow also as this day, and let Haman’s ten sons be hanged upon the gallows.

One might ask: Esther’s request seems somewhat strange. The ten sons of Haman had already been killed, why bother to hang them? The simple approach suggests she made this request so that everyone would know the consequences that would befall them, should anyone attempt to harm the Jews.

Rabbinic commentaries have a different spin. Commenting on the word “tomorrow,” in Esther’s request, the Sages comment:

“There is a tomorrow that is now, and a tomorrow which is later.” (Tanchuma Bo 13 and Rashi on Exodus 13:14).

From this interpretation, 20th century rabbis extrapolate that Esther was asking that the hanging of Haman’s ten sons not remain an isolated episode in history… But wait! What other “tomorrow” could Esther have been alluding to? Inquiring minds want to know!

And now you are going to hear–the rest of the story …

Rabbi Moshe Katz writes about one of the most remarkable “Torah Codes” of all time. In general, I have never subscribed to the belief in a hidden computerized message that is embedded within a biblical text. This particular interpretation is too striking  to ignore. If nothing else, it is an incredible synchronicity. He writes: Continue reading ““Purim Torah” or Purim Synchronicity?”

The Divine Indwelling of the Shekhinah

As I prepare myself for Shabbat, I enjoy using the time to commune with God. Usually, I imagine myself as a being surrounded by God’s light, the mystical light called, “Shekhinah,” “The Indwelling One.” Prayer is all about transparency; it is about being honest with one’s own soul and with God. Prayer is not so much about “speaking to God,” it is more about listening to God. In the silence of our being–the Shekhinah dwells and speaks. I often like to write down the words that I imagine Her saying to me. In moments of peaceful solace, comes a radiance where the Shekhinah speaks to the human heart–without words, without sound—but with a serene Presence.   The German philosopher Immanuel Kant believed that God speaks through the voice of conscience—and I think he is correct.

Note that I am speaking in anthropomorphic terms. God really doesn’t have a gender, I am merely using feminine imagery to prove the point that theological language about God is always mediated through culture.

When basking in Her Presence, all I perceive are images that flutter across the horizon of my mind. She speaks in the language of feeling, intuition, and conscience. One cannot help but perceive a luminescence in prayer. Continue reading “The Divine Indwelling of the Shekhinah”

The Haman Archetype Lives On

The joke is as old as the hills.

A Chinese man and his Jewish friend were walking along one day when the Jewish man whirled and slugged the Chinese man and knocked him down. “What was that for?” the Chinese man asked. “That was for Pearl Harbor!” the Jewish man said. “Pearl Harbor? That was the Japanese. I’m Chinese.” “Chinese, Japanese, you are all the same!” “Oh!” They continued walking and after a while the Chinese man whirled and knocked the Jewish man to the ground. “What was that for?” the Jewish man asked. “That was for the Titanic!” “The Titanic? That was an iceberg.” “Iceberg, Goldberg, you are all the same.”

Like Haman, Hitler, Hamas, and Ahmadinejad would certainly agree. It made no difference what kind of Jew they wanted to kill. Old, young, male, female, straight, gay, Haredi, Hassidic, Orthodox, Reform, Conservative, Humanistic, Reconstructionist, Ortho-form, Re-conservadox–you name it. Our enemies really don’t care what we call ourselves.

Whenever I read about religious politics of “Who is a Jew?” in Israel, I often think about anti-Semites impassioned hatred for all Jews–regardless whether their names are “Iceberg,” or “Goldberg.” However, today it is no longer fashionable to be “anti-Jewish,” it is much more avant garde to be “anti-Zionist.”

How quaint.

Whenever you think of the 100,000  missiles in Lebanon aimed at Israel, know that Hezbollah really wants to destroy “Zionists,” and not “Jews” who live in Israel.

Whenever you hear how Iranian mullahs want to “nuke” Israel, they really want to just get at the “Zionists,” and not hurt the Jews, right?

When a terrorist attack strikes a kindergarten in Israel, the terrorists are only trying to kill “Zionists,” and not Jews, right?

Isn’t funny that in any future Palestinian State, Jews will not be allowed to live within its borders–but only Israel practices “apartheid,” right?

Nazi-war criminals lived a celebrity style of life in Egypt, like the world’s most-wanted Nazi war criminal, concentration camp doctor Aribert Heim. He died in Cairo in 1992. Aribert_heim The report said Heim was living under a pseudonym and had converted to Islam by the time of his death from intestinal cancer.

Countless Nazi war-criminals went to the Arab countries because they were anti-Zionist, right?

As one friend of mine explained the problem:

We refuse to acknowledge the Jews as a people, and think they are only a religion. We do not have an answer to how people who do NOT practice the Jewish religion can still be regarded as Jews. But that does not mean we have anything against Jews as such. Continue reading “The Haman Archetype Lives On”

Purim Memories and Reflections

Purim is here once more. For me it is a bitter-sweet holiday.

The year was 1996. Earlier that day, I went to the hospital to wish my father a “Freilach Purim” (Happy Purim).  I was reading the Megillah for my synagogue, when suddenly, somebody informed me,”Rabbi, your father just died.” Feeling stunned, I could not finish reading the Megillah.

Death is as mysterious as life; I believe we have to find meaning in the events that occur around us.  Psychologist Victor Frankl discovered in Auschwitz that a human being needs something more to live for, other than fulfilling one’s biological needs. The search for meaning  and personal fulfillment propels us toward living a more spiritual kind of life.

So I wondered . . . Why did my father pass away on this particular day? What is the meaning of this event? How is my father’s death related to Purim, a day when Haman attempted to commit genocide on the Jewish people?

The answer was only too obvious.

My father, Leo Israel Samuel, was a survivor of the death camps of Madianek and Auschwitz. Like so many other Holocaust survivors, he faced “Haman” and survived. Because of his own miraculous survival, Purim was always a special holiday for him. I suspect his soul saw something almost poetic in passing away on a day that epitomized his own life journey.

The Jewish people have a long list of adversarial foes who have tried to destroy her. Some have taken aim at destroying her spirit, through attempts to inculturate the Jews to whatever the dominant faith happened to be, e.g., Hellenism, Christianity, Islam. Other enemies tried to physically destroy the Jew, because the Jew represents hope for a more enlightened and tolerant world. Continue reading “Purim Memories and Reflections”

From Skinhead to Haredi Jew: A Tale of Personal Transformation

In the previous posts, we touched upon the dynamics of the shadow archetype that hides the inner person that exists inside us. The key to a optimum psychological state of health requires that we get understand the hidden depths of our souls and psyches. Here is a remarkable story about coming to terms with one’s shadow, compliments of  NY Times and the Failedmessiah–two excellent websites.

————–

From Skinhead to Orthodox Jew

Adam Lach for The New York Times

Pawel in the Warsaw synagogue. A former truck driver and neo-Nazi skinhead, Pawel, 33, has since become an Orthodox Jew, covering his shaved head with a yarmulke and shedding his fascist ideology for the Torah.

By DAN BILEFSKY
Published: February 24, 2010

WARSAW — When Pawel looks into the mirror, he can still sometimes see a neo-Nazi skinhead staring back, the man he once was before he covered his shaved head with a yarmulke, shed his fascist ideology for the Torah and renounced violence and hatred in favor of God.

Adam Lach for The New York Times

Pawel in the Warsaw synagogue. A former truck driver and neo-Nazi skinhead, Pawel, 33, has since become an Orthodox Jew, covering his shaved head with a yarmulke and shedding his fascist ideology for the Torah.

“I still struggle every day to discard my past ideas,” said Pawel, a 33-year-old ultra-Orthodox Jew and former truck driver, noting with little irony that he had to stop hating Jews in order to become one.

“When I look at an old picture of myself as a skinhead, I feel ashamed. Every day I try and do teshuvah,” he said, using the Hebrew word for repentance. “Every minute of every day. There is a lot to make up for.”

Pawel, who also uses his Hebrew name Pinchas, asked not to use his last name for fear that his old neo-Nazi friends could target him or his family.

Pawel is perhaps the most unlikely example of a Jewish revival under way in Poland in which hundreds of Poles, a majority of them raised as Catholics, are either converting to Judaism or discovering Jewish roots submerged for decades in the aftermath of World War II.

Before 1939, Poland was home to more than three million Jews; over 90 percent of them were killed by the Nazis during the Holocaust. A majority of those who survived emigrated. Of the fewer than 50,000 who remained in Poland, many either abandoned or hid their Judaism during decades of Communist oppression in which political pogroms against Jews persisted.

But Rabbi Michael Schudrich, the chief rabbi of Poland, noted that 20 years after the fall of Communism, a historical reckoning was finally taking place. He said Pawel’s metamorphosis illustrated just how far the country had come.

“Before 1989 there was a feeling that it was not safe to say ‘I am a Jew,”’ he said. “But today, there is a growing feeling that Jews are a missing limb in Poland.”

Five years ago, the rabbi noted, there were about 250 families in the Jewish community in Warsaw; today there are 600. During that period, the number of rabbis serving the country has grown from one to eight. The cafes and bars of the old Jewish quarter in Krakow brim with young Jewish converts listening to Israeli hip hop music. Even several priests have decided to become Jewish.

Pawel’s transformation from baptized Catholic skinhead to Jew began in a bleak neighborhood of concrete tower blocks in Warsaw in the 1980s. Pawel said he and his friends reacted to the gnawing uniformity of socialism by embracing anti-Semitism and an extreme right-wing ideology. They shaved their heads, carried knives, and greeted each other with the raised right arm gesture of the Nazi salute.

“Oi Vey, I hate to admit it, but we would beat up local Jewish and Arab kids and homeless people,” Pawel said on a recent day in the Nozyk Synagogue here. “We sang about stupid stuff like Satan and killing people. We believed that Poland should only be for Poles.”

One day, he recalled, he and his friends skipped school and took a train to Auschwitz, the Nazi death camp, near Krakow. “We made jokes that we wished the exhibition had been bigger and that the Nazis had killed even more Jews,” he said.

He says his staunch Catholic parents, a teacher and a businessman, suspected he was a skinhead, but hoped it was just a phase.

“I never got caught for what I did or got arrested, so my parents didn’t realize things were so bad,” he said. “But they would get stressed out when I would come home in the morning wounded and covered in blood.”

Even as Pawel embraced the life of a neo-Nazi, he said, he had pangs that his identity was built on a lie. His churchgoing father seemed overly fond of quoting the Old Testament. His grandfather hinted about past family secrets.

“One time when I told my grandfather that Jews were bad, he exploded and screamed at me, ‘If I ever hear you say such a thing again under my roof, you will never come back!”’

Pawel joined the army and married a fellow skinhead at age 18. But his sense of self changed irrevocably at the age of 22, when his wife, Paulina, suspecting she had Jewish roots, went to a genealogical institute and discovered Pawel’s maternal grandparents on a register of Warsaw Jews, along with her own grandparents.

When Pawel confronted his parents, he said, they broke down and told him the truth: that his maternal grandmother was Jewish and had survived the war by being hidden in a monastery by a group of nuns. His paternal grandfather, also a Jew, had seven brother and sisters, most of whom had perished in the Holocaust.

“I went to my parents and said, ‘What the hell?’ Imagine, I was a neo-Nazi and heard this news. I couldn’t look in the mirror for weeks. It was a shock and it still is a shock to me,” he said. “My parents were the typical offspring of Jewish survivors of the war, who decided to conceal their Jewish identity to try and protect their family.” Continue reading “From Skinhead to Haredi Jew: A Tale of Personal Transformation”

When Haredim go drag

Whenever I celebrated Purim in Me’ah Sharim, the Haredi epicenter of Jerusalem, I always marveled at the costumes the Haaredim used to wear. Every year, the Haredim participate in cross-dressing. Haredim in drag. What a sight to behold. Haredim and Hasidim literally let their hair down.

Any good Christian bible reader knows that cross-dressing is forbidden in the Torah. Men are forbidden to dress as women, since the proscription reads, “neither shall a man put on a woman’s garment, neither may a man wear a woman’s garment ” (Deut. 22:5).

The law aims to maintain gender distinctions, while preventing potentially licentious behavior.  Cross-dressing during Purim is nothing new in Halachic literature; pious Jews have been cross-dressing on this holiday for several centuries.

In the 16th century, somebody asked Rabbi Moshe Iserseles (a.k.a., “Rema”), whether cross-dressing on Purim was permitted or not. Rema cites two opinions, one says, “Yea!” while the other says, “Nay!” (and the cross-dresser says, “Hurray!”). Rema rules that it is permitted to follow the more lenient opinion. [1] Continue reading “When Haredim go drag”

The Hasidic origin of “Simcha Monica” formerly known as, “Santa Monica”

Some time ago,  I had a friendly discussion with Rabbi Yisrael Goldberg, a young Chabadnik who lives in Israel. In the course of our talk, he mentioned that in California, the late Rabbi Avraymo Levitanski   (a former teacher of mine) had recently died. Avraymo was a great man; he was a brilliant scholar as well and an exceptional human being. He was definitely one of the finest Chabadniks I have ever known. On a light note,  Yisrael told me how Avraymo always referred to Santa Monica as “Simcha Monica,” and San Diego, or, San Francisco as “S. Diego and S. Fransisco.” The name, “Simcha Monica” was a new designation I hadn’t heard before; Avraymo’s designation actually made me chuckle. Where did these ideas originate in the first place? If my memory serves me well, I believe the late Rebbe was fond of using these unusual designations.

By the way, “Simcha Monica” roughly means, “Monica is happy.” I am not sure whether this name was given during the time of the Clinton and Monica Lewinsky scandal, I suspect Monica Lewinsky is not too happy about that chapter of her life.  Actually, the real reason Monica is happy has nothing to do with Bill Clinton. Historically, for those of you who are unfamiliar with the ORIGINAL  Monica  (331 – 387 CE ), Monica was both the Algerian Christian saint and  mother of Augustine of Hippo, the greatest Christian theologian of Late Antiquity. Augustine, ex-lover and whore-monger extraordinaire, loved extolling his mother’s virtues in his Confessions.

No, I don’t think the Chabad rabbis are referring to St. Monica either.

If my sense of humor seems off-colored, it’s because God speaks to me in the language of humor and irony.  Let us return to our topic at hand. At first blush, it seemed there might be some scriptural support for this unusual practice among the Chabad rabbis. Consider two verses: “Give heed to all that I have told you. Never mention the name of any other god; it shall not be heard from your lips” (Exod. 23:13) and “There must be no foreign god among you; you must not worship an alien god” (Psa. 81:10).

Sounds pretty straightforward, right?

But then I started thinking; it seems that the Chabad rabbis are rather inconsistent because the names found in the Gregorian calendar are actually based on the names of pagan deities of antiquity. If  no other gods or goddesses are to be  mentioned, how can Chabad rabbis refer to the name of actual deities whenever they use a secular calendar or at least refer to it in their daily conversation? The inconsistencies ought to create some cognitive dissonance among the steadfast among the Chabad rabbis; maybe they will say in the privacy of their homes: Could it be that we are wrong?

Here are some examples:

May derives from the Roman fertility goddess named Maia.

April is traditionally identified with Venus. April  may possibly derive from Aprilis, the Etruscan Apru, which is also a diminutive of Aphrodite–the Greek goddess of beauty and fertility. The Latin verb aperire, “to open,”  and is related to the Greek name for spring  ἁνοιξις (opening),  the time of the year when spring begins bloom with flowers and trees.

June alludes to Juno, the Roman goddess who served as protector and special counselor of the state.

Indeed, several other examples can be mentioned, but I believe we have made our point perfectly clear. If the Chabad rabbis used Hebrew names for the months, that would make a lot more sense. Then again, even the Hebrew calendar refers to the Sumerian and Babylonian deity known as Tammuz, who is mentioned in biblical times (cf. Eze. 8:14).

Who exactly was Tammuz? He was the chief Sumerian deity, also known as Dumazi–the god of fertility, of vegetation and agriculture, of death and resurrection, and the patron of shepherds. Dumzai was both the son and consort of Ashtar (Inanna). In the Sumerian mythic pantheon, Tammuz represented the annual vegetation cycle of death during the heat of summer and the rebirth of life with the coming of the fall and spring rains, as mythically recounted in the Akkadian poem, “Inanna’s Descent into the Netherworld.”

When our ancestors went to Babylon, they adopted the Babylonian names of the months during the 70 year exile in Babylon, which also  included Tammuz!  The 17th of Tammuz is a special fast day in Jewish tradition. I suspect that the ancient Jews either viewed Tammuz much like we now view the days of the week.  If it didn’t historically bother our people in times of antiquity, then why should it bother us whether S. Monica is Santa Monica?

Continue reading “The Hasidic origin of “Simcha Monica” formerly known as, “Santa Monica””