NY Times Defiles the Memory of 9-11

CHULA VISTA, California –George Santayana once said, “Those who cannot remember the past are condemned to repeat it.”

This statement has proven true time and time again. Such common-sense wisdom ought to be obvious to any student of history. How many revolutions have we seen in the past two hundred years where popular revolts end up with individuals seizing absolute power as we witnessed with Napoleon, Stalin, and Mao? Yes, despite our superior intellects, human beings have yet to show the wisdom to evolve to the next level of human consciousness.

The inner primitive which I call the “atavist” is always lurking in the shadows of our soul; but to evolve, we must, as the Psalmist would put it, “obtain a heart of wisdom” (Ps. 90:12)

Therefore, it is with great surprise—as we recall the attacks upon our nation on September 11, 2001— that The New York Times wrote:

18 Years have passed since airplanes took aim and brought down the World Trade Center. Today, families will once again gather and grieve at the site where more than 2000 people died.

Notice the politically correct nomenclature the writer chose, “airplanes took aim,” and not Jihadi terrorists.

Imagine if the NY Times had covered Pearl Harbor attack much in the same way, “On December 7, 1941, airplanes took aim and seriously damaged the United States naval base at Pearl Harbor.”

The Times deliberately left conspicuous facts out of their story; the writer also deliberately reduced the number of people that were murdered. Seldom have I seen such outrage from the vox populi, as I did with this tweet.

Finally, they relented; the Times deleted the tweet and rewrote the article. The new text read, “Eighteen years have passed since terrorists commandeered airplanes to take aim at the World Trade Center and bring them down.”

The manipulative motive behind this correction that omitted the words, “Islamists” or even “al Qaeda.”  And on the Op Ed page, all the editor could focus upon is the effects of Islamophobia on American Muslims post-9/11.

Jewish readers need to ask themselves the obvious question: Why is the Times being so coy and deceptive?

In his famous book, 1984, George Orwell coined the phrase “memory hole.” Defined: the memory hole was a small incinerator chute used for censoring, through destroying, any information that Big Brother considered necessary to censor. In 1984, Orwell depicted legions of bureaucrats, who was led by the “Minister of Truth,” whose task was to erase actual historical records; alter its documents, newspapers, books, and so on. The “Memory Hole” also helped to eradicate any trace of a person or event’s actual existence.

Orwell reminded us of an ancient device used by historians since antiquity. By the changing the narrative, one can control history.

Radical Islamic apologists are skilled at this artifice. Changing the narrative is what the Islamic fanatics of ISIS have done in destroying ancient artifacts and remnants. Among casualties of history that ISIS destroyed, the ancient city-state of Palmyra was destroyed; it had remained an important tourist site in Syria for over millennia. ISIS destroyed the 1,900-year-old Temple of Baalshamin with explosives. ISIS sacked artifacts from another famous city, selling priceless Roman mosaics for tens of millions of dollars to fund their operations. In 2001, the Taliban dynamited the Buddhas of Bamyan which were two large monumental statues.

A rich Roman-era trading city, Apamea has been badly looted since the beginning of Syria’s civil war, before ISIS appeared. Satellite imagery shows dozens of pits dug across the site; previously unknown Roman mosaics have reportedly been excavated and removed for sale. ISIS is said to take a cut from sales of ancient artifacts, making tens of millions of dollars to fund their operations.

Concerning the NY Times, the “memory hole” is no less evident in the infamous discourse when Ilhan Omar nonchalantly said, “‘some people did something.” And in one gathering, she expressed sympathy for radical Islamists and made a special request to a Minnesota judge that he  rule “compassionately” towards nine men who were planning to join ISIS.

It is astounding how we have soon forgotten the real truth that happened on that terrible day. As Americans, we should feel a collective sense of outrage for the deliberate attempt of those who wish to destroy one of the darkest chapters of American history in the name of “political correctness.”

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Rabbi Samuel is spiritual leader of Temple Beth Shalom.  He may be contacted via michael.samuel@sdjewishworld.com

How humane is stunning an animal before slaughter?

September 9, 2019 / Leave a Comment

By Rabbi Michael Leo Samuel

Rabbi Michael Leo Samuel

CHULA VISTA, California — The subject of kosher slaughter is one of those topics that have been widely debated in Europe since the 1930s. Animal rights groups have often spoken out against Jewish and Islamic slaughter (Halal), which they believe is cruel and barbaric.

Among the newest regions to come out against kosher slaughtering, two states in Belgium now insist that any kind of ritual slaughtering must first stun the animal before it is killed. The European Union held that the animal ought to be unconscious by the time it is slaughtered, to minimize its pain.

From an ethical view, both Jews and Muslims stress the importance of minimizing animal suffering. Most Orthodox rabbinical certification organizations have long maintained the view that no form of stunning may take place before slaughtering the animal. Most Halal authorities agree, but some scholars allow nonpenetrative stunning before slaughter.

Both religious communities argue that stunning does not destroy the brain tissue, but it does stop its functioning. Jewish law does not specifically prohibit this, but the consensus of most Jewish scholars is that stunning kills the animals most times, which would render the animal “nevelah,” which is an animal that had died from natural causes, which cannot be consumed by Kosher observant people.

While there is no direct prohibition against this in Judaism, most Jewish authorities do not accept this method.  This is most likely because the stunning is done in such a way that it actually kills the animals in many instances.  There are various modes of stunning.  Electric shock is commonly used in slaughtering pigs and poultry.  Jewish authorities have disapproved of this method for several reasons.

*        It is debatable how “painless” this method actually is.

*       Logistically, this method would dramatically slow down the process of kosher slaughter, resulting in a much higher cost for kosher meat

*        Electric -shock is a potential danger for workers at the plant

*         The use of chemical agents or gas could toxify the meat, rendering it too expensive for consumption.

Perhaps one of the most important reasons why stunning is frowned upon is because the Nazis spearheaded this attempt during the 1930s under the guise of “protecting animals,” but in reality their motivation was to cripple the Jewish community.

Given the return of anti-Semitism in Europe today, it is difficult  not to say this too is a veiled attack against both Jews and Muslims under the guise of humanitarian concerns for animals.

Despite these objections, it is important to note that one of the premier Orthodox scholars of his time, R. Yechiel Yaakov Weinberg, (Author Of Seridei Esh. 1884-1966); whose name still evokes only the highest admiration among Haredi and non-Haredi Jews, made the case that stunning is “theoretically” permitted. He was the Rosh Yeshiva (Dean) of the Hildesheimer Seminary of Berlin during the days of the Nazis.

The German and other European rabbis debated this topic. In one letter, Weinberg sought to form a consensus and thought the rabbis would permit it. However, Rabbi Chaim Ozer beat him to the punch and prohibited it. In short, R. Yechiel Weinberg did not wish to sow contention within the Jewish community and so he opted to remain silent on this matter.

Truthfully , if done properly, kosher slaughter is no worse than any other method of slaughter. But there was a time when the animals had to be shackled by chains, and this practice often resulted in making the animals trefeh (unkosher) because of broken bones. Dangling on these chains ten feet in the air can frighten animals into harming themselves.

Fortunately, because of the outcry of Jews wishing a more humane method, a special pen was made where the animal remained on the ground level. I have seen these pens, when I once studied to be a shochet after my ordination in New York, 1976. Fortunately, in July 2018, the largest U.S. kosher certifier announced that it would no longer accept meat slaughtered with the “shackle and hoist” method. The Orthodox Union (O.U.) told the Jewish Telegraph Agency that it expects that all slaughterhouses to be certified by the O.U.

The issues regarding stunning remains too complex to answer. We still don’t have a definition of death that everyone can agree to. Anti-Semitism is making a comeback in Europe and elsewhere across the world.

A personal note:

I recall taking part in an international animal rights conference and I was asked about ethics regarding kosher slaughter.

At the time, I pointed out that: “From an animal’s perspective, there is no such thing as a painless way to slaughter animals. Many non-kosher slaughter houses still club animals to death in this country. If you wish to be compassionate toward animals, do the animals a favor—refrain from eating meat.”

Now when laboratory-made meat is  a reality, perhaps we will live to see the words of the prophet Isaiah become true, “There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the LORD, as water covers the sea” (Isa. 11:9).

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Rabbi Samuel is spiritual leader of Temple Beth Shalom in Chula Vista.  He may be contacted via michael.samuel@sdjewishworld.com

Slips of the Tongue?

Some of the most embarrassing mistakes that occur in human communication, happen when people experience an unfortunate “slip of the tongue.” The words come out differently than what we consciously intend for them to mean.

Sigmund Freud was a remarkable man whose interests spanned across the psychological spectrum—often touching upon the areas of communication and humor. Freud stressed that the “slip of the tongue” may seem inadvertent, and yet, it can reveal much about the speaker’s unconscious thought or attitude. To the attentive listener, “a slip of the tongue” may reveal more what is in the actual heart of the speaker, which the speaker might under normal circumstances, consciously try to avoid disclosing.

While Freud believed most “slips of the tongue” are usually sexual in nature because they reveal deeply repressed desires from a person’s subconscious. Jung concurred and added that slips of the

slips of the tongue, as well as slips of the pen reveal the presence of hidden psychic material just beneath the surface of everyday language.

And while our language is full of such expressions, and the awkwardness of these expressions. I recall reading a biblical commentary where the author accidentally wrote “martial strife” instead of “marital strife,” the slip up produced a measure of amusement among the readers—who thought “martial strife” was a call to arms!

The reason I mentioned this is because in the news today when Representative Rashida Tlaib made a comment about the Holocaust and its impact upon her: “There’s always kind of a calming feeling I tell folks when I think of the Holocaust . . .”

Let us read the rest of the citation in its entirety:

  • “There’s always kind of a calming feeling I tell folks when I think of the Holocaust and the fact that it was my ancestors — Palestinians — who lost their land and some lost their lives, their livelihood, their human dignity, their existence in many ways, have been wiped out, and some people’s passports. And just all of it was in the name of trying to create a safe haven for Jews, post-the Holocaust, post-the tragedy and the horrific persecution of Jews across the world at that time. And I love the fact that it was my ancestors that provided that, right, in many ways. But they did it in a way that took their human dignity away and it was forced on them.

How could Rashid mention “Holocaust” and, “calming feeling” in the same sentence? Had Trump made that statement, the entire Congress would crucify him in the press.

Let us briefly put the “slip of the tongue” statement aside and for argument’s sake—let us give her the benefit of the doubt. Perhaps she did not mean for her words to come out the way they did. After all, English is not her native language. For now, let us forget about that unfortunate remark.

Anyone listening to her might be inclined to think the Palestinians acted in a perfectly loving manner toward the Jewish settlers of Palestine. Historically, virtually never the case. The Palestinian leadership was under the Mufti of Jerusalem, Haj Amin al-Husseini, the influential leader of the Arabs in Palestine. During the war, he moved to Germany and met Adolf Hitler, Joachim von Ribbentrop, Heinrich Himmler. He met with other Nazi leaders in an attempt to coordinate Nazi and Arab policies in the Middle East. The following is a record of a conversation between the Fuhrer and al-Husseini in the Presence of Reich Foreign Minister and Minister Grobba in Berlin.  The Mufti used his charisma to popular appeal to Arab countries to enlist in German effort to defeat the West. Sharing a mutual antipathy for the Jewish people, the English, and the Communists—the Mufti worked to create an Arab Legion to help the Nazis in the Balkans.

The Nazis and the Islamo-Jihadists shared a common vision of the world—a world without Jews. Nazi war criminals often found refuge in the Arab countries where they became celebrities and had the status of rock stars.

The real problem with Talib’s statement is that the Arabs in Palestine (later to be referred to after the 1967 war as “Palestinians” completely supported Hitler’s attempt to rid the world of Jews. Not only did the Arabs in Palestine support the German extermination of Jews, but they also violently resisted the creation of a Jewish state.

Even before the Holocaust, the Arabs of Palestine did not get along well with the Jewish settlers;

  • There was a massacre that occurred in Jerusalem, 1920.
  • Jews were massacred in Hebron in 1929
  • Another massacre took place in Safed in 1929.
  • In Jaffa, 1921,
  • Tiberias, 1938

Since the birth of Israel, there has been a relentless campaign of terror aimed at the most vulnerable members of the Jewish community. Many of the people Rashid admires are people who have killed the elderly, women, and children. One of those persons is the Palestinian activist Abbas Hamidah, a Palestinian who is one of Hezbollah’s staunchest defenders.  He posed  with Talaib at her swearing-in ceremony after she won the election in Detroit.

In December 2015, Hamideh called convicted terrorist Samir Kuntar a “legendary Hezbollah martyr,” days after he was killed in an explosion in Damascus. Among the victims Kuntar killed was a young four-year old girl named Elinat, whose skull he smashed on beach rocks.

Rashid’s admiration for Louis Farrakhan, as seen in an op-ed she had written in a paper, and her defense of her fellow freshman representative Ilhan Omar’s (D., Minn.) anti-Semitic remarks — after last week’s comments.

Yes, Rashida’s friends are the kind of people Hitler would be proud to have on his team. In addition, we must forget how Tlaib tweeted to her colleague. Ilhan Omar (D-Minn.), about Jews “buying Congress,” and promoted the notion that “supporters of Israel were guilty of dual loyalty”. These are classical anti-Semitic tropes.

And it is for this reason I do not believe Tlaib’s claim that her family helped save Jews during the Holocaust, I am inclined to doubt her authenticity. The reason is simple. When she first ran in Michigan for office, she had numerous interactions with the Jewish community. Why did she not mention this biographical information about herself when she was soliciting their support for her candidacy?

Now it is true that there were Muslims in the Balkans and in Morocco who helped saved the Jews of their communities—but this was not the case in Palestine. No amount of wishful thinking can alter the fact that the Arab population remained determined to keep the Jews out of Palestine.

For all the reasons mentioned above, Talib’s statements ought to be viewed with skepticism. This is not the first time anti-Semites like her have tried to deceive the Jewish community.

Afterthoughts of the Chabad Poway Shooting

I’m in trouble!

Sometimes, wisdom tales of the past have a way of speaking to us in the present. And although we often think of ourselves a product of the present, in reality, our personal narrative is inextricably connected to those who have preceded us from the past. This especially true when observing Jewish history. By the same token, future generations of Jews will be profoundly affected by the choices we make as Jews today.

Toward the end of the second century C.E., the great Talmudic sage, Rabbi Akiba, lived under the harsh yoke of Roman oppression. Notwithstanding the dangers Jews faced, he boldly defied the Roman ban on studying and publicly teaching Torah.  He once used the following parable about a fox to explain why he did so:

A hungry fox once trotted alongside a river teeming with fish. As the fish darted back and forth, the fox came up with a subterfuge to win the fishes’ attention. The fox exclaimed, “What’s going on?” he called to the fish. “The fisherman is coming with his nets!” came a garbled reply. “I’ve got an idea!” the crafty fox hollered. “Leap out of the water and join me on the riverbank. There are no nets here.”  “You’re not so bright, are you?” came the scornful reply.  “If we remain here, we may or may not get caught.  But if we leave the water, we will die!” Rabbi Akiba said, “The Romans may or may not take my life, but I cannot abandon the Torah, much like a fish cannot give up living in the water.”

But doing nothing is no longer an option.

Verily, every battle against the reality of evil is not limited to just the physical plane we occupy. There is also a spiritual battle that we must engage in. Specifically, if we allow our enemies to frighten us from attending the synagogue, then we have given them a victory they do not deserve. Judaism cannot survive, much less thrive, in such a fearful environment. The first-century Jewish philosopher Philo of Alexandria offers us this tidbit of advice, “Cowardice a disease. It poses a far graver threat since it affects not only the body but also destroys the faculties of the soul, unless God heals the person of this condition, for with God all things are possible to Him.”

As I thought about the misery, we have seen this past year, where many Jews have suffered for the crime of being Jewish, it is important to keep in mind this recent shooting occurred in the week of Yom HaShoah—Holocaust Memorial Day. And although the face of anti-Semites has changed, their dark character reveals that much of the “civilized” world has not learned any wisdom from one of the darkest periods of human and Jewish history. Even here in the United States, according to the Pew Reports, a third of the American population is not sure whether the Holocaust ever occurred. We have also witnessed a resurgence of hatred in Poland, Germany, the Ukraine, in Russia.[1]

From a theological perspective, the legion of attacks against the Jews raises a question that I am certain many of us have wondered about:  What does it mean to be God’s “Chosen People”? My grandfather, Moshe Samuel, on the way to the crematoria said to my father, “God, if we are Your “Chosen People, then why don’t you choose somebody else for a change?” In moments of great evil, even the most pious can sometimes experience doubt about their faith. Sholem Aleichem also had Tevye express this same question in Fiddler on the Roof.

I believe that as Jews we have a moral purpose to teach the nations of the world about ethical monotheism—i.e., the belief that we must treat each person with the dignity that each person deserves. But Judaism is also more than just a religion of ethics—even if its ethical monotheism. It is a spiritual way of life that summons us to live with dignity, inspires us to sanctify the most ordinary of relationships—toward each other, toward our environment, toward the world; our faith summons us to be hopeful, and courageous when it comes to sticking together during rough times.

This time of the year, let us honor Lori Gilbert-Kaye’s courageous sacrifice by keeping strong the synagogue institution she so deeply loved. Our condolences go out to and her family, to Rabbi Goldstein, and to all those who were directly affected by the attack.

As Jews we have walked this way before in our history. As of this moment, remember each of us is making Jewish history.

What will our legacy be as the future generations of Jews read about our experiences and how we reacted? Will we be remembered for the strength we exuded in standing together as previous generations have done?

The answer is up to each and every one of you.

I encourage each Jewish person to make this Shabbat a Shabbat where we celebrate our Judaism—even as we travel through the Valley of Darkness, knowing full well, that God is with us.

How would MLK respond to the Poway shooting?

Image result for image of martin luther king

One of my congregants posed an interesting question that we ought to consider asking: What would Rev Martin Luther King Jr. have said about the Poway synagogue shooting? It is an important question—not just for members of the Jewish community, but also for the African-American community as well.

Throughout his life, King proved to be a close friend of the Jewish community. He often noted the similarities existing between Jews and African-Americans. Both groups experienced hatred, prejudice, attacks from those wishing to harm them; both peoples worked together to overcome that hatred.

In this short article, I will briefly touch on some of my favorite quotes Martin Luther King Jr concerning what it is the Jewish and non-Jewish community is up against. Simply put, we are fighting for the soul of our nation. Many of King’s quotes highlight the warm feelings he felt for the Jewish people and the State of Israel.

King proved to be a relentless foe against anti-Semitism and racism. He observed that the Hitler archetype is alive and well—even in the United States.

  • There are Hitlers loose in America today, both in high and low places… As the tensions and bewilderment of economic problems become more severe, history(‘s) scapegoats, the Jews, will be joined by new scapegoats, the Negroes. The Hitlers will seek to divert people’s minds and turn their frustration and anger to the helpless, to the outnumbered. Then whether the Negro and Jew shall live in peace will depend upon how firmly they resist, how effectively they reach the minds of the decent Americans to halt this deadly diversion….[1] 

“Some have bombed the homes and churches of Negroes; and in recent acts of inhuman barbarity, some have bombed your synagogues — indeed, right here in Florida.”[2] Three months later, on Oct. 12, 1958, The Temple in Midtown Atlanta was bombed. When I came across this news, I was surprised to see that targeting synagogues is by no means a new phenomenon; it has happened before—many times, in fact.

Because of the Jewish advocacy for civil rights, between November 1957, and October 1958, there were bombings and attempted bombings in seven Jewish communities in the South. North Carolina had two such incidents; there were two more in Florida, and one in Tennessee and Georgia (where Atlanta’s Hebrew Benevolent Congregation Temple sustained almost $200,000 in damages in the last of the 11-month rash of attacks). Alabama synagogues were also targeted—particularly, Temple Beth-El of Birmingham’s was a bombing target on April 28, 1958. Fortunately, weather conditions fizzled the fuse—one minute before it would have detonated. Experts said the explosion would have killed scores of people. The bomb itself was said to be three times more powerful than the one that would kill four young black girls at 16th Street Baptist Church in 1963. It could have demolished not only the synagogue, by also several nearby structures.[3]

King respected the danger the Jewish community put itself in for championing civil rights. At the Rabbinical Assembly Convention of 1968, King observed, “Probably more than any other ethnic group, the Jewish community has been sympathetic and has stood as an ally to the Negro in his struggle for justice.”

On October 27, 1967, at a Civil Rights rally in Boston, King boldly said, “When people criticize Zionists, they mean Jews. You’re talking anti-Semitism!”

When people criticize Zionists, they mean Jews. You’re talking anti-Semitism!”

In 1958, King spoke to the American Jewish Committee, and pointed out, “My people were brought to America in chains. Your people were driven here to escape the chains fashioned for them in Europe. Our unity is born of our common struggle for centuries, not only to rid ourselves of bondage, but to make oppression of any people by others an impossibility.”

King loved to write about the Israelites experience in Egypt and its moral message for the African-American individual. For me, one of King’s most memorable sermons he presented a sermon on the subject, “The Death of Evil upon the Seashore.” King’s comments vividly portray the flight of Hebrew slaves from Egypt: He observed,

  • Egypt symbolized evil in the form of humiliating oppression, ungodly exploitation, and crushing domination.” But then, the wonderful event occurred, and ‘when the Israelites looked back, all they could see was here and there a poor drowned body beaten upon the seashore.’ For the Israelites, this was a great moment… It was a joyous daybreak that had come to end the long night of their captivity . . . The meaning of this story is not found in the drowning of Egyptian soldiers, for no one should rejoice at the death or defeat of a human being. Rather, this story symbolizes the death of evil and of inhuman oppression and unjust exploitation.[4]

King observed, “We’ve got to stay together and maintain unity. You know, whenever Pharaoh wanted to prolong the period of slavery in Egypt, he had a favorite, favorite formula for doing it. What was that? He kept the slaves fighting among themselves. But whenever the slaves get together, something happens in Pharaoh’s court, and he cannot hold the slaves in slavery. When the slaves get together, that’s the beginning of getting out of slavery. Now let us maintain unity.”

This last remark is what we need to remember when combatting anti-Semitism. Today, anti-Semitic attacks seem to becoming fashionable once more in our society. We need to root out the intolerance that is affecting our society. This approach offers the best medicine for the hatred we are witnessing in the world today, as Jews in the 21st century experience a resurging anti-Semitism.

Evil people will always exist, but we must do our part to thwart them.

On a personal note, Martin Luther King’s heroism inspired me to decide becoming a rabbi when I was barely fourteen years old.


[1] Cited from Marc Schneier, Shared Dreams: Martin Luther King, Jr. and the Jewish Community (Woodstock VT: Jewish Lights Publishing, 1999), p. 35.

[2] Martin Luther, Clayborne Carson (ed.), The Papers of Martin Luther King, Jr., Volume IV: Symbol of the Movement, January 1957-December 1958 (Berkeley: University of California Press; First edition, 2000), p. 408.

[3] https://weldbham.com/blog/2012/09/19/54-sticks-of-dynamite-the-bomb-at-temple-beth-el/

[4] Martin Luther King, Jr, The Strength to Love (New York: Harper & Row, 1963; Pocketbook Edition, 1964), pp. 71-8

In reply to Alice Walker’s calumnies against Jews

ColorPurple.jpg

In reply to Alice Walker’s calumnies against Jews

-Second in a Series-

By Rabbi Michael Leo Samuel

Rabbi Michael Leo Samuel

CHULA VISTA, California — Most of us probably had a lot of respect and cheered for Alice Walker’s novel The Color Purple, which won the Pulitzer Prize for Fiction and the National Book Award for Fiction. It is a story about the life of African-American women who lived in the South during the 1930s. Eventually, the book was adapted to  a film, it received eleven Academy Awards in 1985.

When the New York Times Book Review published a full-length interview with Alice Walker, the interviewer asked a very innocent question: “What books are on your nightstand?” Walker replied with four. One of the books she chose was David Icke’s And the Truth Shall Set You Free: The 21st Century Edition. Apparently, Icke is someone Walker admires.

For most Jews, David Icke is probably an unfamiliar name.

Icke is an English writer who has made a reputation for himself as a professional conspiracy theorist. Most Brits regard him as a genuine “eccentric.” Among his antics, Icke claimed to be a part of the Godhead (move over Jesus!) and in 1990, he claimed that the world would soon be destroyed by tidal waves, earthquakes. Icke’s name is also associated with Holocaust denial. He also believes shape-shifting reptilian creatures from a different dimension control the world.

Icke’s love of the later 19th century anti-Semitic book, The Protocols of the Elders of Zion, has given rise to his belief that the Illuminati, Masons, Globalist Bankers, Rothschilds, Federal Reserve, and other “secret” societies, “control the world.” Although Icke denies being an anti-Semite, Icke considers “the Talmud to be among the world’s most racist works on the planet.” As if that were not enough, he accuses the Jews of being the primary force behind the American slave trade and contends the Jews control the KKK.  Louis Farrakhan and other black radicals have made similar allegations against the Jews.[1]

So how does Alice Walker feel about the Jews?

As recently as November 2017, Walker decided to write a poem on her blog, which she called, “It is Our Duty to Study the Talmud.” Like a true disciple of Icke, she walks goosesteps with her British mentor. Here are just a couple of choice selections from her blog:

Alice Walker writes:

It is our duty, I believe, to study the Talmud.
It is within this book that,
I believe, we will find answers
To some of the questions
That most perplex us.

Rabbi Samuel’s Response:  Yes, the Talmud is full of questions, but the Talmud never tries to close people’s minds, but seeks to expand it.  The Talmud is not an arcane book of escoteria, its focus is to help people discover the extraordinary in the ordinary.

Alice Walker continues:

Where to start?
You will find some information,
Slanted, unfortunately,
By Googling. For a more in depth study
I recommend starting with YouTube.
Simply follow the trail of “The Talmud”
as its poison belatedly winds its way
Into our collective consciousness . . .

Rabbi Samuel’s Response: Diatribes against the Talmud are nothing new in Jewish history. The Church burned the Talmud since the 13th century and beyond. The Nazi propagandists also loved attacking the Talmud.

Alice Walker writes:

Is Jesus boiling eternally in hot excrement,
For his “crime” of throwing the bankers
Out of the Temple? For loving, standing with,
And defending
The poor? Was his mother, Mary,
A whore?

Rabbi Samuel’s Response: Like LeBron James, Walker presumes the “Jews control all the money of the world.” I have already written about this in a previous article.

But what about Jesus? Does the Talmud claim that Jesus is boiling in a pot of excrement? This is an interesting question. Actually, there is an opinion that someone expressed in the Talmud that purports, Jesus is boiling in a pot of excrement.[2] The historian Peter Schaffer explains:

  • The most bizarre of all the Jesus stories is the one that tells how Jesus shares his place in the Netherworld with Titus and Balaam, the notorious archenemies of the Jewish people. Whereas Titus is punished for the destruction of the Temple by being burned to ashes, reassembled, and burned over and over again, and whereas Balaam is castigated by sitting in hot semen, Jesus’ fate consists of sitting forever in boiling excrement. This obscene story has occupied scholars for a long time, without any satisfactory solution. I will speculate that it is again the deliberate, and quite graphic, answer to a New Testament claim, this time Jesus’ promise that eating his flesh and drinking his blood guarantees eternal life to his followers. Understood this way, the story conveys an ironic message: not only did Jesus not rise from the dead, he is punished in hell forever; accordingly, his followers—the blossoming Church, which maintains to be the new Israel—are nothing but a bunch of fools, misled by a cunning deceiver.[3]

I would take a different approach from Schaffer. Oppressed people often resort to sarcasm to get back at a threatening foe. Historically, the Jews of Late Antiquity did not have a problem with Jesus per se, but they did have a problem with the Pauline recreation of Jesus that the Church authorities tried to force-feed the Jewish population. Jews were often under the penalty of death or incarceration if they converted a single Roman citizen. This lampooning of Jesus in the Talmud reflects a Jewish counterpunch at the Christian community of their time.

Nobody ever claimed the Talmud is a compendium of flawless wisdom and virtue. Unfortunately, there are some silly and inane comments found in its pages. Should it bother us? Simply put, people will sometimes say stupid things from time to time. You cannot blame the “Jews” for every odd thing a given rabbi may have said. Historically, you could say that the Talmud was the very first open-source precursor to the blog. While there is a lot of wisdom for the most part in the Talmud, there are some comments I wish the redactors never preserved.

Alice Walker continues:

Are Goyim (us) meant to be slaves of Jews, and not only
That, but to enjoy it?
Are three year old (and a day) girls eligible for marriage and intercourse?
Are young boys fair game for rape?
Must even the best of the Goyim (us, again) be killed?
Pause a moment and think what this could mean
Or already has meant
In our own lifetime.

Rabbi Samuel’s Response: The Talmud as with the Bible condemns slavery as an institution. The rabbis liberated slaves just to make a minyan! The Talmud says further that anyone who acquires a slave acquires for himself a master, since he must treat the slave better than he does himself. The Sages insisted that a slave must have a normal family life, no different from that of his master. As the Talmud states, “One who acquires a Hebrew slave acquires a master for himself” (BT Kiddushin 20a); Treating a slave as an equal (or even better) was never an easy task, but the Talmudic rules made it possible for the Jewish community to eventually ban slavery as an institution.

With respect to pedophilia, the Talmud never endorsed the sexual exploitation of minors. I think Walker is confusing Judaism with the other Semitic faith that encourages fifty-year-old men to marry seven-year-old girls, as Mohammed did with Isha. By the way, Ms. Walker, this practice still occurs even today among some Muslims throughout the Muslim world.[4]  Historically, Jewish law never sanctioned marrying young girls to grown adults.

Alice Walker writes:

You may find that as the cattle
We have begun to feel we are
We have an ancient history of oppression
Of which most of us have not been even vaguely
Aware. You will find that we, Goyim, sub-humans, animals

Rabbi Samuel’s Response: Nowhere in the Talmud does it say that “Goyim” are subhuman. The Talmud says, “Whoever destroys a single human life is considered by Scripture to have destroyed the whole world, and whoever saves a single life is considered by Scripture to have saved the whole world. [-Mishnah: Sanhedrin 4:5; JT 4:9, BT Sanhedrin 37a ] [1] Furthermore, the Talmud always stresses, “You shall not profit by the blood of your neighbor: I am the Lord” (Lev. 19:16) – See BT Sanhedrin 73a, passim. Killing a Canaanite or any Gentile is a crime punishable by death.

Commentary: I doubt whether Alice Walker ever read a page of Talmud in her life. I think she is so woefully ignorant of the Talmud because in her heart she hates Jews. She ought to study the Ethics of the Fathers, or find a rabbi to teach her Talmud, as explained by Rabbi Adin Steinsaltz, a man who arguably is the Rashi of our generation.

But wait, Alice Walker writes further:

 –The Palestinians of Gaza
The most obvious representatives of us
At the present time – are a cruel example of what may be done
With impunity, and without conscience . . .

One can easily gather that Ms. Walker loves the Palestinians of Gaza; one would think she considers them among the most virtuous of peoples. But in my opinion, her praise of them is surprising.

Ms. Walker has probably never been to a Palestinian summer camp in Gaza. If she did, I wonder what she would think of how they teach young children how to fire machine guns, crawl through tunnels, learn how to use rocket launchers, plant mines, participate in “Knife Camp,” where these youngsters learn how to stab anyone who is a Jew.[5]

What I am about to say may shock many of you. I write this as a child of a Holocaust survivor. My father and family survived the worse of the concentration camps. But even my father felt that the Palestinians of Gaza as well as some of the radicals living in the West Bank, had reached a level of human depravity that made the Nazis almost look civilized by comparison. Nazis never sacrificed their children to kill Jews; nor did they turn their children into human bombs just to kill Jews, or put rat-poison in suicide vests to maim as many Jews just for the love of God. Where else but in the Arab world would runaway Nazis be treated like rock-stars? Nazi Alois Brunner’s confirmed death in Damascus reveals an uncomfortable truth: Egypt and Syria have long ties to Nazi Germany and long provided sanctuary to fugitive war criminals.[6]

By the way, Ms. Walker, the Nazis hated blacks and would have preferred using them as slaves, to be discarded after finishing with them. The Muslim-Arab axis during WWII is something you should never forget. History has shown that the enemy of the Jew is no friend of the Negro.

Next time Ms. Walker wishes to mention the Talmud, I suggest she find a good mentor. She might be surprised at the wisdom it contains.

*
NOTES

[1] And Icke’s list goes on, and includes numerous reptilian shape-shifting alien conspiracies—which the Jews are a part of.

[2] BT Gittin 57a.

[3] Peter Schaffer, Jesus in the Talmud (Princeton, NJ: by Princeton University Press, 2007), p. 13.

[4] https://www.politico.eu/article/immigrants-migration-culture-integration-sweden-struggles-over-child-marriage/https://www.telegraph.co.uk/news/worldnews/middleeast/iran/9500484/Alarm-as-hundreds-of-children-under-age-of-10-married-in-Iran.html

[5] https://www.algemeiner.com/2016/08/31/palestinian-summer-camps-where-kids-learn-to-kill-jews-constitute-child-abuse/ See also http://saudigazette.com.sa/article/49575/Gaza-children-play-war-in-Palestinian-summer-camp and https://www.ynetnews.com/articles/0,7340,L-3742455,00.html. Comp. https://www.huffingtonpost.com/steve-mariotti/what-we-got-wrong-about-n_b_10864118.html and

[6] https://www.thedailybeast.com/hitlers-henchmen-in-arabia

Lebron James and the Jews

The secret is out.

The Jews control the world!

We own the media!

Politicians do our bidding!

The Jews “control” Wall Street!

Have you heard about the old joke concerning two Jews who were dining at a Vienna café in the 1930s. One of them is reading the Yiddish newspaper, while the other one peruses the Der Stürmer, the Nazi propaganda newspaper. Watching a Jew read a Nazi newspaper definitely seemed odd.  His Jewish friends asked him the obvious question, “Why are you reading that Nazi rag?” The other Jew responds: “I used to read the Yiddish newspaper, and all it talked about was how Jews are suffering, being fired from their jobs, being subject to pogroms and starving. Now I read in the Nazi newspaper that we control the world. I prefer hearing about the good news!”

As you can see, the canard is an old one: “Jews control the banks. Jews control the world.” If Jews really controlled the bank or the world, I can almost guarantee you that no child would ever go to bed hungry. But the reality of this often heard cliché is not true.

This past Saturday, James decided to post a picture on his Instagram story where he quotes one of his favorite rappers, 21 Savage, whose lyrics of one of his songs says, “We been getting that Jewish money, Everything is Kosher.” 

When the media and the Jewish community heard about this remark, LeBron James felt embarrassed by the foolishness of his remarks.

No LeBron, not everything is “kosher.”

In any event, James felt so embarrassed that he apologized to his Jewish fans. Even the rapper 21 Savage apologized. Shortly afterward, Savage tweeted, “The Jewish people I know are very wise with there money so that’s why I said we been gettin’ Jewish money,’ 21″Savage tweets It is a pity James is so ignorant of how the Jews created the basketball industry. James’ millions would never have been possible were it not for “them Jews!”

Ok, I can accept their apology. 

Many years ago in Rock Island, my old congregation sponsored a historical documentary about the Jews and basketball—it is a fascinating topic. James might have a different attitude about Jews if he watched this presentation. James should take the time to learn how historically Jews contributed toward the integration of blacks in basketball at a time when nobody cared about their participation.

Someone should tell James about a man named Abraham Michael Saperstein who became the founder, owner and earliest coach of the Harlem Globetrotters. Saperstein proved to be a revolutionary figure in black basketball and baseball in the 1920s, 1930s, 1940s, and 1950s, at a time before basketball had become racially integrated. Under Saperstein’s coaching career, the early Harlem Trotters achieved an amazing 397 victories-32 losses record in their first three seasons. Saperstein paved the way for talented black players to enter the NBA. In addition, Saperstein became instrumental in help creating the American Negro Baseball League and was a key figure in opening the way for Blacks into other professional sports, helping them achieve racial integration.

It seems that LeBron never studied how the Jews welcomed black athletes in all the professional sports.

James probably does not know much about Boston Celtic legendary coach Arnold Jacob “Red” Auerbach, who was a Russian-Jewish immigrant who led the greatest basketball dynasty ever to play in the NBA. Auerbach led the Celtics to nine championships in ten years!  He redefined the game by introducing the fast break as an offensive weapon—a skill that James has mastered quite brilliantly at times. LeBron, this Jew introduced the first African American player named Chuck Cooper in 1950, as well as the first all-black starting team in 1964.

You know, I can forgive James for making an unwise remark about the Jews. I know many people who have sometimes made similar rash remarks. However, this is not the only odd comment he made that is insensitive.

  • In the NFL they got a bunch of old white men owning teams and they got that slave mentality,” James said, according to The Washington Post. “And it’s like, ‘This is my team. You do what the f— I tell y’all to do. Or we get rid of y’all.’”

LeBron admitted this was not the problem with the NBA.

Still, I wonder about the words he chose to express.

Really now, LeBron, I would hardly categorize a large group of football players who have made millions chasing a little ball down the field, “slaves.” You should show some gratitude and humility for the opportunities God has given you.

If I can offer any rabbinical advice to LeBron James, it would be this. The words we use to express ourselves say a lot about our moral character. Listen to Martin Luther King’s memorable sermon, “I Have a Dream,” where King famously said that a person’s character matters more than just the color of one’s skin:

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

“The soul that is within me no man can degrade.”–Fredrick Douglas. 

Douglas taught our soul that defines who we are; our actions say more about our character and spirit than just the color of our skin. In the realm of spirit, which is the true source of our personal identity, it does not matter what color we happen to be.

Postscript: This is the first article of a three-part series I will be writing about Jews, Judaism and race relations. In the next article, I will be writing about Alice Walker’s recent interview with the New York Times. In the third piece, I will be speaking about Louis Farrakhan and his “Jewish Problem.” 

“Twas the night before Christmas . . .” The Origin & Significance of “Nittel Nacht”

Chabad Florida Tefillin Santa closeup 12-2013

This past week, a newspaper featured a picture of a Lubavitcher rabbi putting tefillon on Santa Claus. It reminded me of a story from Eli Plaut’s book, Kosher Christmas. Once mentions how an old Ukrainian Jewish immigrant dressed up as Santa Claus and spoke Yiddish. When speaking to Alan King, he quipped, “Men Mahk a leben,” which means, “A man has to make a living!” (p. 135).

Chabad and Christmas seem like an odd combination. Yet, Jewish history is full of unusual anecdotes and customs. Pious Jews have their own way of distinguishing Christmas from other days of the year, but not quite in the manner that you might think.

“December 25th is universally celebrated by non-Jews, as the birthday of that person upon whom a dominant non-Jewish religion was founded and who had the Halachic status as a Jew who lures other Jews to idol-worship. A spirit of impurity, therefore, prevails on that day. (Additionally, there was a period when members of that religion used to celebrate this eve by attacking Jews, which led to an enactment against keeping the Yeshivas open during the eve of Dec 25th).”

Note that Chabad never refers to Jesus by his proper name. Simply put, Chabad considers Jesus to be a non-person.

The Previous Lubavitcher Rebbe Rabbi Yosef Yitzchak Schneersohn (1880-1950) explains concerning this Hassidic tradition of Christmas Eve, “It is our custom to refrain from studying Torah on Nittel Nacht until midnight. The reason, as the Previous Rebbe heard from his father, the Rebbe RaShaB (Rabbi Shalom Dov Baer Schneersohn, a.k.a., the 5th Lubavitcher Rebbe), is so that one will not add spiritual vitality to that person [Jesus], and those who presently follow his views [i.e., Christians everywhere]. The Previous Lubavitcher Rebbe (quotes his father in the popular Hayom Yom (Teves 17), ‘I am not fond of those students who begrudge these eight hours and cannot tear themselves away from Torah study!’” [1]

Incidentally, most ultra-Orthodox Jews, like the Lithuanian and Sephardic communities, disregard this custom; for them—the study of Torah is of primary importance. They continue their studies on Christmas Eve as well.

HOW ARE WE TO UNDERSTAND THE ORIGIN OF THIS CUSTOM?

To understand a Jewish custom, sometimes it pays to have the curiosity and determination of a Sherlock Holmes. Most of you reading this Hassidic instruction might be wondering: “What in the world are they talking about? Why should we finish Torah study before Christmas Eve?”

The answer is more complex than most of us realize.

The origin of Nittel Nacht in modern rabbinic literature is one of the more fascinating chapters of Jewish history and folklore. “Nittel ” actually comes from the Latin, “Natalis,” or, “Nativity Night.” It is truly ironic that 99% of all the Hassidic Jews who follow this observance, haven’t the foggiest idea that Nittel Nacht means, “Nativity Night.” It is also possible that Nittel Nacht may be a corruption of the Latin dies natalis, “birthday,” i.e., the “birthday” of Jesus.[2]

While Christmas is a joyful holiday for billions of people, historically, during the medieval era and the centuries that followed, Jews were forbidden to appear on streets and public places on the high Christian holidays under penalty of severe punishment; hence the schools and synagogues were closed on those days. [3] Young and old, who were compelled to remain at home, enjoyed themselves with a variety of games; consequently, the meaning of the word Nittel received the folk etymological explanation as being an abbreviation for “Nit Iden-Tore-Lernen” (“Jews must not study Torah”).

Of course, the time of Nittel Nacht will vary depending on whether one is a Greek Orthodox Christian or not, for they celebrate the holiday on January 6th. Some Hassidic Jews, Ilan mentions, will not study Torah on New Year’s Eve either for the same reason.

In the final analysis, is there a place for Nittel Nacht today? Emphatically, “NO!!!” Not unless you purposely set out to insult our Christian neighbors. While there are a number of customs that originated during the most depraved times of medieval history, when our people suffered from Christian persecution, it behooves us to let go of our medieval attitudes.

We need to change our attitude about our Christian neighbors. 

As modern Jews, it behooves us to cultivate a relationship with our Christian neighbors and friends based on the principle of mutual respect. Jewish leaders often insist that Christianity purge itself of its anti-Semitic attitudes and this is indeed necessary. In some ways, we need to start a process promoting reconciliation by doing the same. After all, we are no longer living in the 19th century. 

Reason dictates that the custom of not studying Torah on Christmas Eve ought to be discontinued by any person in promoting a healthier Jewish and Christian relationship.  But this cannot be done so long as we hold on to the old ideas that should have been discarded long ago in the dustbin of history. Simply put, we need to stop clinging on to the ghosts of Christmas past.

Today, even Orthodox Jews across the world and especially in the Land of Israel are beginning to explore interfaith dialogue for the first time in recent memory. We are no longer living in an age of religious polemics and religious intolerance. American society, for the most part, is definitely far more tolerant than the world our ancestors left long ago.

No religion is immune to the dangers of promoting religious prejudice; or as they say, “A pig with lipstick is still a pig.” Prejudice and intolerance should not be quietly accepted as if it is normal–because it is not! Unfortunately, the ghetto is more than just a historical space–-it is an unhealthy state of mind that we must leave behind.

When I think about this subject, the thought occurs to me that as rabbis, we need to preserve the embers of our ancestral faith—and not its ashes. Life is a series of rebirths. What you were yesterday is different from who you will be today or tomorrow. Abrahamic religions who identify with the patriarch Abraham need to find a better path that will promote peaceful relations. The only way to cure the problems we see today is for all of us to let go of the symbols and metaphors of religious hatred and intolerance that still unconsciously clings to members of our own faith communities.

I want to wish all of my Christian brothers and sisters a very Merry Christmas to you all!

 

=====

Notes:

[1] Anonymous, HaMaaseh Hu HaIkar (Brooklyn, NY: 2006), 10-11. I would also add that the Rabbis of Lubavitch have never referred to Jesus by name, but always through the pejorative designation of, “that man.” In biblical and rabbinic literature, to be without a name is to be condemned to virtual non-existence.

[2] Curiously, but erroneously, Rabbi M. M. Schneerson attempts to provide a Hebraic basis for the word’s etymology, “The word  nittel implies ‘lack,’ or possibly ‘suspended.’ In Latin, natal means  “born,” i.e.,  ‘the time of birth’” (Letter dated 9th Kislev 5735, printed in Likutei Sichos Vol.15,  554)

[3] The earliest Halachic reference of this custom dates back to R. Yair Chaim Bachrach (1638-1702) in his Mekor Chaim of the Chavat Yair OH:155

TBS Memorial Service in Memory of the Tree of Life Synagogue Victims

Clergy, officials turn out for vigil at Beth Shalom

Posted on 03 November 2018.

Rabbi Samuel (center) with pastors and public officials at a memorial service for the 11 Jews slain in Pittsburgh at Shabbat services


By Rabbi Michael Leo Samuel

Rabbi Michael Leo Samuel

CHULA VISTA, California — On Thursday night, Nov. 1, almost 140 gathered at Temple Beth Shalom to participate in a special ecumenical memorial service for those murdered in last week’s Shabbat service at the Tree of Life Synagogue, located in the Squirrel Hill Jewish area of Pittsburgh, Pennsylvania. As a child. I recall going with my siblings to visit family and enjoy Kosher deli there.It is hard to believe this little Jewish community should become the target of anti-Semitic attacks.

 

Several ministers of the local churches participated at the Beth Shalom services, including: Pastor Paul Davis of the Chula Vista Presbyterian Church, Father Thomas Wilson of St. John’s Episcopal Church, Chula Vista, Pastor Victoria Freiheit of United Church of Christ of Chula Vista, Pastor Bryan Parceo, United Methodist Church of Chula Vista, Rev. Soliven Placido Fee, of Amazing Grace Church, and Pastor Iglesia Embajadores, Pentecostal Church of Chula Vista. In addition, almost the Mayor Mary Casillas Salas and her council representatives all came in a show of solidarity.

Famous ethical and inspirational remarks from Albert Schweitzer, Martin Niemöller, Dietrich Bonhoeffer, the Talmud, and Martin Buber peppered the services. Each of the clergy members shared  reflections on the tragedy.  Pastor Victoria Freiheit said, “I remember an America where we could talk to our neighbor over the back fence without getting angry if he disagreed with us. An America of mostly law-abiding citizens, where we can be civil with each other. No–more than civil–we can disagree and still be friends.”

Father Thomas Wilson said, “Pray for those who died in Pittsburgh, for those who were injured, for their family and friends. Pray for the Tree of Life congregation, and all congregations who have experienced gun violence and acts of bigotry. Pray for the first responders and the health care workers and all who are ministering to those affected by this shameful act.”

Pastor Iglesia Embajadores and Bryan Parceo each stressed the importance of Jews and Christians working together to create a better society where mutual acceptance is universal. Pastor Paul Davis pointed out the Pittsburgh shooting incident marks the most serious attack on the Jewish community since the inception of our country, but that such tragic events have occurred with terrible irregularity in the Christian churches and Muslim mosques. Rev. Fee said, “Declaring, ‘All Jews must die!” he revealed a heart that stands opposed to God’s heart. Through the prophet Isaiah, God says, “Woe to those who call evil good” (Isa. 5:20). The gunman said he was “going in,” believing his action was good; but it was a cowardly and graphic display of wickedness. We Americans uphold the victims, their families, and everyone affected by this tragedy in our thoughts and prayers. We know that their lives have been changed forever.”

The ministers all spoke eloquently. They also spoke the truth. The history of Jews living in Europe was always different, but not anymore.

As the organizer of the event, I decided to speak about the question God posed Cain, “Where is Abel, your brother?”

After Cain kills his brother, he attempts to cover up his crime by burying him. But later that day, God confronted Cain with one of the most important questions found in the Scriptures: Then the Lord said to Cain, “Where is your brother Abel?” The purpose of the question is not for informational purposes, but to stir Cain’s guilty conscience, “to prove his soul,” so that he might freely confess his crime and begin his long journey toward repentance. At first, Cain denies responsibility. He asks: Am I my brother’s keeper? Perhaps the most profound Christian interpretation of this question comes from the early 19th-century Baptist preacher, C.H. Spurgeon (1834-1892), where he writes about Cain’s question: “Am I my brother’s keeper?”

“I put it to the consciences of many silent Christians, who have never yet made known to others what God has made known to them—How can you be clear from guilt in this matter? Do not say, “Am I my brother’s keeper?” for I shall have to give you a horrible answer if you do. I shall have to say, “No, Cain, you are not your brother’s keeper, but you are your brother’s killer.” If, by your effort you have not sought his good, by your neglect you have destroyed him.”

Lutheran theologian, Dietrich Bonhoeffer used to cite the verse, “Where is Abel your brother?” whenever he engaged leaders of the Lutheran community to assist in rescuing the Jewish people from the Nazis. To his chagrin, he felt bitter over the bishops’ lack of nerve. Bonhoeffer often quoted the verse, “Who will speak up for those who are voiceless?” (Proverbs 31:8). Consequently, Bonhoeffer felt compelled by God to be the voice defending the Jews in Nazi Germany—a price he ultimately paid for with his life.

Today’s eleven victims also cry out for our country’s suffering. Their souls cry out for healing and justice. We must do a better job of limiting people’s accesses to dangerous military-style assault weapons—especially those who have a long history with mental illnesses

All the ministers pointed out each faith needs to do its part to promote a better understanding and acceptance of their neighbors. Indeed, the radicalism from the right and from the extreme left are both very dangerous. We must all work together if our great country is to grow and thrive.

One participant, Rachel Donsky, a member of Temple Beth Shalom, also spoke among after the clergy. She said, “We have reached a critical point in our human and spiritual evolution—the stakes are being raised. We are now being asked to look within ourselves for a deeper truth and a deeper understanding of that which has divided us and created a hurting and crying world. We are not faced with evil so we can endlessly suffer and be told we are victims; we are faced with evil so we can dig under the surface of our thoughts, feelings, and actions, to uncover and heal our common human pain, fear, and insecurity. The biggest mistake we make is to conclude that the threat to our existence is external and outside of our control- it is not. The darkness within us that allows us to commit violent atrocities must be brought to the light and healed . . .”

All the ministers and community participants pointed out all faiths need to do its part to promote a better understanding and acceptance of their neighbors. Acknowledging our ability to confront the inner demons we have as a nation requires courage, honesty, and faith—if there is to be community healing at the micro and macro level. Indeed, the radicalism from the right and from the extreme left are both very dangerous. We must all work together if our great country is to grow and thrive.

*
Rabbi Samuel is spiritual leader of Temple Beth Shalom.  He may be contacted via michael.samuel@sdjewishworld.com

Anti-Semitism and its Discontents

Image may contain: 2 people, people standing

Anti-Semitism is one of the world’s most enduring social diseases that we as Jews have known throughout our history.

With the murder of eleven Jews at the Pittsburgh Etz Hayyim Synagogue, the Jewish community awoke from its slumber only to realize that anti-Semitism is still alive and well—here in in the United States. This attack was the largest anti-Semitic crime in recent American history.

I know Squirrel Hill very well, my father used to make us to the kosher delis back in the early sixties.

But no sooner did the attack occur, people in the media immediately began blaming the attack upon President Trump. While Trump’s mannerisms at times can be admittedly offensive, he cannot be blamed for the murders that occurred at the synagogue. As it turned out, the shooter actually hates Trump for having so many Jewish associates surrounding him.  He also accused him of being a “globalist.”

Robert Bowers is obviously demented.

Yet, the political divisions of our time have made it clear that we are reliving the Civil War. The bifurcation of our society is eating its heart. It is the gravest threat we have seen since the Civil War.

Take ANTIFA for an example; this group feels entitled to attack people with baseball bats, destroys livelihoods and property, just because a politician they do not like happens to be eating out with his or her family. Just ask Paul Welch, a Bernie Sanders supporter who paraded an American flag in protest to ANTIFA’s antics in Portland on Aug. 4, 2016.[1]

When leaders like Maxine Waters encourages people to “get in people’s faces” because they happen to be Republican is the mark of neo-fascism. All this contributes to the heightening of tensions that leads to the kind of anti-Semitic attacks against our people.

Encouraging people to commit acts of violence only serves to heighten violence—on both sides of the political spectrum. This kind of fanaticism only breeds the type of malevolence that exploded at the Etz Hayyim synagogue in Pittsburgh on Shabbat.

Like a virus, anti-Semitism travels across the continents,[2] and finds sympathetic voices here in the United States. As Jews, we have been asleep at the wheel for a long time and have not paid any attention to the rise of anti-Semitism among the “progressive” movements. We tend to think that most anti-Semitic rhetoric emanates from the political right, such as the KKK, the Neo-Nazis, skinheads, and other similar groups. However, the banal acceptance of anti-Semitism from the political left ought to be much more troubling for Jews who have long identified with the left.

Political extremism from the right and left are equally threatening.

As is often the case with anti-Semitism, we tend to react to the symptoms but fail to recognize the problem. Hate speech against Israel and Zionism has become an acceptable way of expressing hatred against the Jew. Jewish history has taught us that hate speech that is directed against the Jew almost inevitably leads to violence against the Jew. Not everyone is as honest and straightforward as Farrakhan when speaking about “the Jews,” but when today’s political left prefers being “anti-Zionist,” castigating Israel as the source for all the problems of the world and the Middle East.

On Facebook, pictures of Palestinians lynching Orthodox cladded Jews with pe’ot is considered “acceptable” free expression—despite on their crackdown on conservatives. Social media outlets are going to have to do a better job in curbing anti-Semitic websites—regardless of their point of origin.

THE WOMAN’S MARCH OF JANUARY 2018

This past January, one of the Women’s March co-directors, Tamika Mallory, attended the Nation of Islam Savior’s Day celebration, where Louis Farrakhan told the audience that “the powerful Jews are my enemy” and “the Jews were responsible for all of this filth and degenerate behavior that Hollywood is putting out turning men into women and women into men.”

Mallory felt so elated by her photo-op with Farrakhan, she immediately Instagrammed it for all to see. When a news commentator asked her how she could stand proudly by Farrakhan, Mallory denounced anyone who dared to criticize her participation with him. Once again Linda Sarsour and Maxine Waters stood in solidarity with her. Farrakhan speaks of Jews as a “termite problem,” and we all know what any homeowner needs to do to get rid of termites. When the Woman’s March used a platform calling for the boycott of Israel, Linda Sarsour said, “Israelis need to be dehumanized.” Facebook continues to foster the atmosphere and ambiance that is contributing toward anti-Semitism.

Let me remind you that most Israelis happen to be Jews.

The Woman’s March displayed it contempt toward the Jew. Although they showed their solidarity with Louis Farrakhan, they did not extend that courtesy for the Anti-Defamation League. As one observer wrote:

  • The Women’s March has left Jewish women to bear the brunt of white supremacy and patriarchy without their partnership. When Jewish women lifted their voices and demanded to be included in the Women’s March Unity Principles, we were ignored. When we were standing outside the JCC frantically searching for our toddlers, they had nothing to say. When Blaze Bernstein was murdered by neo-Nazis, they were silent. Anti-Semitic incidents were up 57 percent from 2016 to 2017, the largest jump on record, but Mallory had nothing to say on that subject, either.[3]

Yes, the Left has mainstreamed anti-Semitism, and American Jews had better wake up—especially those who are in love with the Left.

We have also heard how Jews are “white” and have “skin privilege.” Anti-Semitism’s animus will always find a way to tar and feather the Jew in an unfavorable light. When Jews become demonized for being “white” and “privileged” this too contributes toward the culture of anti-Semitism.  Obviously, this canard emanates from people who know nothing about Jewish history, or for that matter, about the history of anti-Semitism in the United States.[4]

Blame it on the Identity Politics of our time—another unhealthy sign that threatens to produce more anti-Semitic attitudes.

In the United States, we have seen thousands of anti-Semitic attacks on Jewish students or speakers, many of whom are supported by the professors and leaders of these universities. Wearing a Star of David is often an invitation for an anti-Semitic attack. Jewish students are hounded by the advocates of the BDS movement—by their professors and by their classmates.

The culture of anti-Semitism among the American left has been smoldering for quite some time. This is not to say there are not anti-Semitic elements of the political right. Unfortunately, political extremes present a mirrored image of the Other.

The situation has gotten to be so bad, rabbinic scholars are now permitting certain members of their communities to obtain a permit for concealed weapons.

I have met Jews in many communities who “pack heat” because of anti-Semitic attacks in the past. I suspect more synagogues will consider that option if these attacks do not abate.

NOTES:

[1] https://reason.com/blog/2018/08/21/antifa-portland-evan-welch-violence

[2] But bear in mind anti-Semitism is not bound by time or spatial considerations. Jews living in Europe have experienced countless attacks in France and Britain by radical Muslims who vent their hatred of Israel by attacking ordinary Jews or vandalizing their businesses. Some rabbis have urged Jews living in France not to publically wear a yarmulke for fear it might solicit an anti-Semitic reaction. In Britain, a country that has enabled and promoted anti-Semitism since the medieval era continues to spew their animus against the Jew. Jeremy Corbyn may not be a familiar name to most Jews, but this man is the head of the British Labor Party—one of the most important political parties of Britain. Corbyn donated money to Paul Eisen, a well-known Holocaust denier. In addition, he is a member of the anti-Semitic Facebook group, “Palestine Live,” which is also well known for its hatred toward Jews and Israel.

[3] https://www.tabletmag.com/jewish-news-and-politics/260428/tamika-mallory-stop-bringing-hate-into-the-womens-march

[4] https://forward.com/scribe/355864/anti-semitism-in-america-is-nothing-new-dont-deny-jewish-history-and-cultur/