A Tale of Two Perspectives

Image result for I am Muslim Image result for victims of the New York Attack park pictures Image result for victims of the New York Attack park pictures Image result for victims of the New York Attack park pictures Image result for victims of the New York Attack park pictures

4 days ago

It is one thing to hear people pray in a Mosque saying “Allahu akbar” in unison, for we all have our unique way of expressing prayer.

However, when you hear somebody on a jet that is flying 40,000 feet in the air screaming to the top of his lungs, “Allahu akbar!”, what is your reaction? What is your heart and mind telling you? If you’re like any normal human being, you are most likely experiencing a sense of terror; you fear that your life might be ending within the next couple of minutes or seconds, as your life flashes before you.  I can guarantee you the last thing you are worried about is whether feeling this way might get you  labeled as “Islamophobic” or a “racist” despite the fact that Islam has nothing to do with race.

Once again, another Muslim terrorist named Sayfullo Saipov, proudly screeched, “Allahu akbar!” after running down some twenty people, killing eight people. One outspoken Muslim imam named Omar Suleiman has successfully persuaded Google to bury anything that is remotely, “anti-Islam.” He complained on CNN how the media perceives “Allahu akbar!” serves what he called, “a nefarious agenda.” Once again, instead of identifying with the victims of the terror attack, Suleiman and his ilk seem as though are trying to get us to identify with the perpetrator.

George Orwell referred to this kind of logic as “doublespeak.”

Frankly, if I were a true Muslim, I would be outraged—but not by those who are complaining about Muslim violence and deviance. Instead I would redirect my rage toward my fellow Muslims who are through their fanaticism single-handedly destroying their religion. They are the ones who have created this problem in perception. It’s time the civilized world of Christians, Buddhists, Jews, Hindus, and responsible Muslims take a different approach and unequivocally condemn religious inspired violence.

It is disturbing that organizations such as CAIR and other Islamic affiliates seldom organize large 100,000-person rallies condemning the kind of violence that is perpetuated by its apostles of hate. Such gatherings now and then occur in Europe, but not in this country. Islamic apologists created a new word, “Islamophobia” as a means of suppressing any kind of criticism toward Islam as a religion. It may seem strange, we do not ever hear of someone being “Judeao-phobic” or “Christian-phobic” because being afraid of Judaism or Christianity doesn’t really make any sense. Being afraid of Islam (which is what Islamophobia suggests) has nothing to do with being afraid of Muslims. I think the Muslim propagandists should have come up with a better term. Criticizing any religion is not a crime in a country that champions free speech.

People often attribute the following remark to the atheist philosopher Christopher Hitchens, who allegedly said, “The word Islamophobia is a word created by fascists, and used by cowards, to manipulate morons.” Actually, it was the brilliant physicist Richard Dawkins who made this remark. While I would not use the same caustic language Hawkins uses, I do agree the term “Islamophobia” is a contrived linguistic weapon to suppress honest dialogue about how people feel about Islam as a religion. Islamophobia means “the fear of Islam,” and not the fear of Muslims.

Christopher Hitchens described Islamophobia in the following terms:

  • “A phobic is a person suffering from irrational or uncontrollable dread. I don’t choose to regard my own apprehensiveness about Muslim violence as groundless or illusory” “Fundamentals,” Tablet Magazine 5/24/10
  • “This is why the fake term Islamophobia is so dangerous: It insinuates that any reservations about Islam must ipso facto be phobic. A phobia is an irrational fear or dislike. Islamic preaching very often manifests precisely this feature, which is why suspicion of it is by no means irrational.” “A Test of Tolerance,”[1] Slate 8/23/10

Think about it.

Criticism of religion should not equated with hatred; nor should people who criticize ANY religion be tarred and feathered, or shamed for expressing their concerns about militant behavior of certain Muslims who promote violence in the name of the Quran. Nor does criticizing Islam make one into a racist.

Whatever you wish to call it, it is a term designed to suppress criticism of Islam. Whether you are a rabbi, priest, a Zen Roshi, a Catholic priest or a Protestant minister, you have every right to criticize your religion of origin for the problems pertaining to it as a faith. In ancient times, the prophets pulled no punches on criticizing the Judaism of their times and the way it was practiced. Quite the opposite. Judaism benefited from the prophetic critique.

Islam can also benefit from an honest critique of its doctrines, its holy books, and the way people practice their faith. Islam is not the exception, but it can be a great example if its followers pursue this fearless path of moral integrity. Let us pray that responsible imams take this criticism not as a sign of hatred or intolerance, but as an invitation to examine and discuss a topic that demands an ethical response.

In my next column, I will discuss the overuse of “anti-Semitism” to add further balance to the topic I have raised about religious labels.

[1] http://www.slate.com/articles/news_and_politics/fighting_words/2010/08/a_test_of_tolerance.html

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Rabbi Samuel is spiritual leader at Temple Beth Shalom in Chula Vista.  He may be contacted via michael.samuel@sdjewishworld.com

A Memorable San Diego Yom HaShoah Program

Who Will Write Our History?: Rediscovering a Hidden Archive from the Warsaw Ghetto (häftad)

 

April 23rd, 2017

This year’s San Diego Yom HaShoah presented one of the finest programs I have experienced in many years since arriving in San Diego almost eight years ago. The musical selections were excellent; the theme of the program was “Memory and Morality” and featured Roberta Grossman, who is the director and producer of new Holocaust film, “Who Will Write Our History?” Her movie is based on upon Samuel D. Kassow’s book, Who Will Write Our History? (Vintage Press, 2009). The book is a compelling read and I hope to have more to say about this remarkable testament to history in the weeks to come. Although Grossman was not a survivor or even the child of a survivor, I admire her iron determination in directing a new film that every person needs to watch, witness, and learn.

 Kassow narrates the tragic story of Ringelblum and his heroic resolve to utilize historical scholarship in preserving the memory of the endangered Jews of Warsaw. Her soon to be released film is scheduled for January 2018 and it offers a remarkable glimpse into the world of the Warsaw Ghetto uprising, which took place in the summer of 1942.

While many cinematic presentations of the Holocaust often portray Jews acting passively during the Holocaust, the Warsaw Ghetto uprising tells a different story that is seldom ever told—Jews taking their destinies into their own hands by organizing armed resistance against the Nazis. They did this by smuggling weapons and improvising homemade weapons. Actually many Jews in the ghettos across Eastern Europe between 1941 and 1943 formed over one hundred Jewish battalions against the Nazis. The Warsaw Ghetto was by far the most famous of these efforts. That year in 1942, over 300,000 Jews were deported from Warsaw to Treblinka, Poland, where between 700,000 and 900,000 Jews were exterminated. When the Warsaw Jewish residents in Warsaw heard about this, a young 23 years-old heroic figure named Mordecai Anielewicz, called upon Jews to resist going to the railroad cars. With the weapons they smuggled, they fired upon the Nazis—and they retreated.

Grossman pointed out how the resistance against the Nazis took an unusual form—a group of Jews prior and during the uprising in 1940  knew that they would not survive, but they nevertheless got together to create an underground archive that would preserve their memories as a people. The man who created this archive was named Emanuel Ringelblum. He began formed a secret “sacred society” he called, “Oyneg Shabes” (literally, “Joy of the Sabbath,” as members often met on Saturday). Its purpose was to create a comprehensive archive of life in the ghetto, “to meld thousands of individual testimonies into a collective portrait.” Ringleblum’s archives present a realistic picture of what the people were like and he minced no words in telling a future audience about the heroes, villains, bystanders and the perpetuators’ stories. He instructed them to collect everything they could. Some were artists, thinkers, intellectuals, teachers, factory workers, and so on.

In one story, Ringleblum’s life was also saved by Poles, who also resisted the Nazis. Indeed, many Poles took considerable risks saving Jewish lives. Yet, in his chronology, he also wrote about how other Poles chose to do nothing for their Jewish neighbors. He expressed the hope that someday Jews and Poles would come together and honestly share their stories. His description reminded me of a story I had heard from my father, whose life was saved by a young Pole. In one of the ghettos, the Nazis went on a wild shooting spree, and my father was with his Polish friend. His friend was shot, and knew he was going to die. To save my father, he hit in the head and knocked him out. The Nazis thought he was already dead. Were it not for the gratuitous kindness of this Polish young man, I would not be writing about his heroism.

On another personal note, in my rabbinic career, I was privileged to know a woman named Esther Avruch, whose petite presence survived the horrors of the Warsaw Ghetto. She too recalls how some of the Poles could act just as cruel as the Nazis; some would beat the Jews and seize their meager rations of food and water. Yet, other Poles exhibited profound humanity toward her and her family. Starving for food and drink, simple Polish peasants, like a miracle from God, shared their food with the family. They were friends of Esther’s father’s business partners. They acted morally and with compassion.

Ultimately, on September 18th, 1946, Jews and Poles dug through the rubble of the remains of a former school located on Nowolipki St. What they discovered were three buried caches of the Oyneg Shabes archive. Some of the records suffered from decay and decomposition from moisture that seeped in the documents.

Eli Wiesel once told his Nobel Peace Prize audience when he delivered his acceptance lecture in December 1986. The call of memory, the call to memory, reaches us from the very dawn of history, “Remembering is a noble and necessary act. The call of memory, the call to memory, reaches us from the very dawn of history. No commandment figures so frequently, so insistently, in the Bible. It is incumbent upon us to remember the good we have received, and the evil we have suffered. New Year’s Day, Rosh Hashanah, is also called Yom Hazikaron, the day of memory. On that day, the day of universal judgment, man appeals to God to remember: our salvation depends on it. If God wishes to remember our suffering, all will be well; if He refuses, all will be lost. Thus, the rejection of memory becomes a divine curse, one that would doom us to repeat past disasters, past wars.”

Trump’s Missed Opportunity…

Image result for pictures of president trump inauguration

 

This past Friday, the world witnessed a peaceful transition of power in our country. Indeed, it is the kind of event we ought to be celebrating regardless how we may feel about the new President being elected.

In North Korea, Muslim theocracies, and in other totalitarian regimes, the citizenry can only dream of having an open democratic election. The clergy certainly added a rich evangelical flavor to the program, as church choirs that might have made a number of people of other faiths feel awkward.

Many colleagues of mine do not feel comfortable when a minister invokes “…In Christ’s name, let us say ‘Amen’” and I would imagine that Muslims probably felt uncomfortable not seeing an Imam add his prayers in Allah’s name. A Buddhist, Hindu minister might have given a broader appeal to the event.

It is true, many Evangelical Christians helped to propel Candidate Trump to victory, and in all probability, President Trump is appealing to his religious base. I think it is also a sign that he plans to move the country in a more traditional religious direction where it will no longer be politically incorrect to wish somebody in December, “Have a Merry Christmas…”

In many ways, I think the politically correct culture (a.k.a. PCC) is responsible for the ascent of President Trump. Political correctness reigned supreme for the past eight years and a sleeping giant arose in this past election that finally proclaimed, “Enough already!” Whether you like it or not, President Trump is President Obama’s legacy.
Still, regardless of our political orientation, I do think President Trump deserves a chance. As Rabbi Marvin Hier, founder of the Simon Wiesenthal Center in Los Angeles, said in his invocation, “All of us should pray for [Trump’s] great success, because his great success means our great success.” I am certain that many liberal-minded Jews probably felt Hier was endorsing Trump was wrong. Still, we need to see how he is going to govern. Many conservatives had to accept the results of Obama’s election results, and that is how a democracy works in our country.

Hope springs eternal—even in politics.

Nevertheless, I wonder: Why didn’t any Muslim Imam or spokesperson participate in the preliminary prayers? It is true, some members of CAIR objected to Reverend  Franklin Graham, who has a been an outspoken critic of militant Islam. Perhaps a number of Imams might have been asked, but they refused. To some degree, I can understand their reluctance.

Now it is true that in the National Prayer Service that took place soon afterwards on January 21, Imam Mohamed Magid took his place among other faith groups at Washington National Cathedral at a service in honor of President Donald Trump and Vice President Mike Pence.  His credentials are impressive. Magid is the executive director of the All Dulles Area Muslim Society (ADAMS) Center and former executive director of Islamic Society of North America (ISNA).

But as the respected Clarion Project noted, of all the Muslims to speak at this event, Magid (a nice Jewish name!) was the wrong Muslim to offer his prayers. As Meira Svirski observed:

  • In September 2014, Magid endorsed a letter opposing the Islamic State terrorist group’s tactics, but endorsed sharia governance’s brutal hudud punishments, the recreation of a caliphate and the Islamist doctrine of gradualism. The letter also implied that journalists that are viewed as dishonest are acceptable targets for violence.  Declassified FBI memos reveal that ISNA was identified as a Brotherhood front as early as 1987. A 1988 U.S. Muslim Brotherhood document states ISNA is part of the “apparatus of the Brotherhood.”  A 1991 U.S. Muslim Brotherhood document, which says “its work in America is a kind of brand jihad in eliminating and destroying Western civilization from within,” lists ISNA as the first of “our organizations and the organizations of our friends.”

And just in case you may not know, the Muslim Brotherhood is an international terrorist group that is the creator of HAMAS and has murdered thousands of Coptic Christians in Egypt.

Simply put: President Trump made a strategic error and chose the wrong Muslim.

As a far better alternative, he might have chosen Dr. Zudhi Jasser who has advocated a separation of mosque and state and spoken against the ideology of “political Islam” or Islamism. Jasser has written for prominent newspapers such as The Dallas Morning News, The New York Post, The Wall Street Journal, and The Washington Times.

Better still, Dr. Tawfik Hamid is an author from Egypt. He used to be a member of the militant  “JI” (al-Gama’a al-Islamiyya of Egypt) with Dr. Ayman Al-Zawaherri who later became the second in command of Al-Qaeda. After being radicalized in the JI (approximately thirty-five years ago), he had an awakening of his human conscience, recognized the threat of Radical Islam, and started to teach modern peaceful interpretations of classical Islamic core texts. He is famous for saying, “By faith I am a Muslim; by spirit, I am a Christian; by heart, I am a Jew, but above all, I am a human being.”

Dr. Tawfik Hamid is also a personal friend of mine on Facebook. We briefly spoke about the omission, and I asked him what he thought of my observation that this was a missed opportunity. He wrote back to me:

  • MLS: Hi there, I think President Trump made a mistake not asking you or Zudi Yasser  to give the benediction. It would have made a very powerful statement to the world. The world needs to hear that there are champions of Islam who wish to see democratic change where civil rights and democratic principles are respected.
  • Do you have any thoughts on this?
  • TH: I agree with you…fully!
  • MLS: I hope Trump welcomes President Al-Sisi to speak to him about the changes he is trying to make in Egypt. He has called for a Muslim Reformation
  • TH: I hope too! I believe a lot of things will happen….I pray for President Trump to lead the US and the World to the better…He is a great man and Al-Sisi is also a great person….Many thanks for sharing your thoughts with me.

Imagine how the Muslim world would have responded… This might have been one of Trump’s finest moments, but it was not meant to be—at least for now.

Although this was a missed opportunity, I believe when President Al-Sisi comes to the United States to speak with President Trump, this meeting could set in motion the Muslim Reformation that Muslims really need. The world is counting on President Trump to help shepherd the world in this positive direction.

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Rabbi Samuel is spiritual leader of Temple Beth Shalom in Chula Vista, California.  He may be contacted via michael.samuel@sdjewishworld.com



[1] http://www.clarionproject.org/analysis/trump-chooses-wrong-imam-natl-prayer-service

[2] http://www.mzuhdijasser.com/about/

[3] http://www.tawfikhamid.com/

Return of the Brownshirts–the Face of Leftist Fascism

Protesters opposed to Donald Trump took to the streets of Miami on Friday. (Francisco Alvarado for The Washington Post)

 

Rudy Giuliani pointed out in an interview, anytime protesters block streets, as we have seen, it is only a matter of time before somebody dies because an ambulance cannot get to a hospital. If people want to protest, it must be done peacefully and on the sidewalks—and never the streets.

Yet, many arrests have taken place and the violence is expanding. The Los Angeles Times writes that the police union criticized Mayor Eric Garcetti’s support of the demonstrators. The head of the Police Union, Craig Lally summed up the problem, “When officers are being physically assaulted, when property is being vandalized, those are words of encouragement to those who intend on breaking the law.”[3]

Still and all, the essential questions I originally raised remain unanswered. Why are our leaders not condemning the violence and vandalism?

As I mentioned earlier, in Jewish tradition, it is sinful to be silent in the face of a crime,  “Whence do we know that if a man sees his neighbor drowning, mauled by beasts, or attacked by robbers, he is bound to save him? From the verse, ‘You shall not stand by the blood of your neighbor’ (Lev. 19:16).

Bernie Sanders’ remarks are undeniably real and demonstrates why Bernie Sanders is a mensch. Of all the political leaders on the Left, only he showed the moral courage to say what needed to be spoken. Sanders said one day after protesters brawled with supporters of Donald Trump outside of a rally in nearby San Jose, “Violence is absolutely and totally unacceptable…If people are thinking about violence, please do not tell anybody you are a Bernie Sanders supporter, because those are not the supporters that I want.”[4]

Surprisingly, President Obama and Hillary Clinton have yet to condemn this violence. For a man who is concerned about preserving his moral legacy as a leader, I find Obama’s moral cowardice troubling. As a rabbi, I find it equally troubling that so many of my colleagues have not condemned the rioting, though they condemn Trump’s hateful rhetoric…”

Is there a hidden orchestrator encouraging the violence? In other words, who is prodding the violence? Reuters points out that the billionaire financier George Soros and other backed organizations are fermenting this trouble.[5] Incidentally, Move On.org, Working Families, the Advancement Project are all supported by George Soros.

According to the Washington Times (an important newspaper)  the Working Groups made this statement after Trump’s victory:

  • “Today has been a day of mourning for many of us as his toxic blend of bigotry, racism, sexism and xenophobia pose a very real threat to communities across the country and world. But we will not be defeated,” read a message from Working Families advertising the vigil. “All across the nation, people are gathering tonight to affirm to ourselves and one another that despite the outcome of this election, we will not give up.”[6]

So speaketh the resistance…. But resistance cannot take the law in its own hands–regardless how noble its followers believe there cause happens to be.

While many people are not happy with the election results, in a democracy there will always be spirited controversies and lots of dialectical tension. Let us hope that the clash of ideas remains exactly that—a clash of ideas. Our leaders should not tolerate violence or the abrogation of the rule of law, nor should we ignore it when it takes place.

[1] https://www.washingtonpost.com/news/the-intersect/wp/2016/11/17/facebook-fake-news-writer-i-think-donald-trump-is-in-the-white-house-because-of-me/?tid=sm_tw Kudos go to Todd Wallach, who brought this to my attention. Note the ABC News URL ends in .co, not .com.

[2] It is not listed on the Snopes fake news sites, http://www.snopes.com/2016/01/14/fake-news-sites/ See also http://review.easycounter.com/usherald.com-report

[3] http://www.latimes.com/local/lanow/la-me-ln-police-union-protest-complaints-20161114-story.html

[4] https://www.washingtonpost.com/news/post-politics/wp/2016/06/03/sanders-condemns-violence-at-trumps-san-jose-rally/

[5] https://www.rt.com/usa/366579-soros-orgs-driving-trump-protests/See http://dailycaller.com/2016/10/18/exposed-dem-operative-who-oversaw-trump-rally-agitators-visited-white-house-342-times/#ixzz4Q8rAmls3

[6] http://www.washingtontimes.com/news/2016/nov/9/dc-mourns-candlelight-vigil-hug-after-trump-win/

The Downfall of Abimelech and Hillary Clinton

Image result for Abimelech in Judges death images

 

The Book of Judges speaks of a time of great social chaos in the generations leading to the formation of the ancient Israelite monarchy. The author of Judges bluntly says, “In those days there was no king in Israel and every man did what was right in his own eyes” (Judg. 21:25). Although we view each of the judges in a favorable light, there is one judge in particular, whose ruthless will to power stands apart from all the rest.

His name was Abimelech, the son Gideon and his Canaanite concubine (Judg. 8:31). His father Gideon was a remarkable leader, respected by everyone. The people even offered him the opportunity to become monarch, and like George Washington would later do after him, he refused.

But Abimelech was different—different indeed! After the death of his father, Abimelech (with his mothers’ help) killed his seventy brothers by hiring thugs to execute his closest of kin. Only Gideon’s youngest son, Jotham, survived, but the people of Shechem made Abimelech King of their community (Judg. 9:1-6). After a peaceful reign of three years, the author of Judges pointed out that God did not allow Abimelech’s numerous crimes to go unpunished. Autocratic dictators like Abimelech will always attract men like himself, who will do anything to quench their bloodlust for power.

Abimelech’s men split from him and pledged fealty to a man named Gaal, and asked him to take over as their leader, while Abimelech was absent. Fortunately for Abimelech, his commanded Zebu managed to repell the revolt against Abimelech’s authority.  Meanwhile, in another nearby battle where Abimelech and his men were attempting to conquer the city of Thezbez, something totally unexpected happened.

  • Abimelech came up to the castle and attacked it. As he approached the entrance to the castle to set fire to it, a woman threw a millstone down on his head and fractured his skull. He called hurriedly to his young armor-bearer and said, ‘Draw your sword and dispatch me, or men will say of me: A woman killed him.’ So the young man ran him through and he died  (Judg. 9:52–55).

The Book of Judges often loves to show how God ironically  shapes the events that unfold in its stories and historical narratives. In ancient times, the millstone was used to grind corn. This ordinary household kitchen appliance was not unlike today’s toaster.  Abimelech realizes the humiliation he has endured, “What could be worse than be killed in battle by a woman?” So he does his best to save face, and he orders one of his own men to kill him. Nevertheless, his downfall is preserved in Israel’s sacred memory.

Abimelech’s political ambitions remind me much of Hillary Clinton’s political will to power. Often described as a Teflon politician, fewer people in modern American history have been able to dodge as many pitfalls and scandals like Hillary Clinton. Her willingness to use any means to obtain political power is reminiscent of Abimelech. Mysteriously, many of her critics and potential adversaries miraculously died before they could bring her any political harm.

Like the robot from the first Terminator movie, Hillary Clinton is relentless. This past week alone, we learn how CNN fired Donna Brazile, the interim Democratic National Committee chairwoman for allegedly sharing questions with the Clinton campaign before a debate and a town hall during the Democratic primary, and has accepted her resignation. CNN said they felt “completely uncomfortable” with hacked emails showing that former contributor. Despite the countless scandals listed in the WikiLeaks, nothing seems to deter her.[1]

Readers should not forget how Debbie Wasserman-Schultz was fired as the head of the DNC  because she and her cronies sabotaged the Sanders campaign[2]. After the Wikileaks exposed her, she resigned immediately afterward. Within a day, Clinton hires Wasserman-Schultz was hired to work in her campaign. Rarely do we see in society such unethical behavior rewarded, unless your name happens to be Hillary Clinton. If Hillary is willing to resort to foul play and sabotage the congenial Bernie Sanders, what do you thing she would do to her enemy Donald Trump?

The real question I find myself asking: What won’t she do to achieve her objectives?

Oct. 18th, two top Democratic strategists left the presidential campaign after explosive undercover videos showed them conversing about voter fraud and their roles in planting paid agitators at campaign events for Republican candidate Donald Trump. Robert Creamer, founder of Democracy Advocates and the husband of Rep. Janice D. Schakowsky, Illinois Democrat, both stepped down from the campaign Tuesday,[3]  one day after Scott Foval was fired from his post as national field director of Americans United for Change. Note that Creamer met with President Obama during 47 of those 342 visits, according to White House records. Creamer’s last visit was in June 2016.[4] Just in case you did not know, Creamer is a convicted felon.

If a man is judged by the company he keeps, what does that say about our President and Hillary Clinton? This is obviously embarrassing to the President and Hillary for good reason. What we see is a culture of corruption that is systemic and needs to be condemned by all people who believe in the integrity of our democratic elections.

Relentless, Hillary is so close to winning it all, she will not let anything get in her way. “Not now, not ever”

Then out of the blue, the ignominious Anthony Weiner, perhaps out a desire to either protect himself from Hillary’s fabled wrath; or out of a desire to get even with his wife Huma for divorcing him, produces over 650,000 emails that nobody expected existed. Whatever may have been on these files forced FBI Director James Comey to reopen the case given the gravity of the case against Hillary and her loyal legionaries.

But wait, there is still more!

The hacking group,  “Anonymous” promises they have many more new revelations that will keep our nation entranced as we watch the latest episodes of the Clinton Soap Opera, Season 2.

Does this story have the same irony as the biblical Abimelech story of Judges? Who would imagine that man named Weiner, a disgraced politician and suspected pedophile, might bring down the invincible Hillary Clinton. The story has an element of paradox, does it not?

What both stories illustrate is one important theological point worth remembering. God often uses weak and fallible people to achieve His purpose in punishing wayward and unethical and ruthless individuals. If Hillary indeed loses the election, Antony Weiner may well go down in history as the man who changed the course of American history.

You could even say, it is Hillarious.

Does God have a sense of humor? In both Yiddish and German, there is an old Jewish proverb, Der Mensch trachtet und Gott lacht. (דאָס עפּעלע פֿאַלט ניט ווײַט פֿון ביימעלע)”– Men plan and God laughs, or as the comedian, Woody Allen expressed it, “If you want to make God laugh tell him about your plans.” I personally prefer, “What man proposes, God disposes.”[5] This aphorism may well be a fitting epitaph for the political career of Hillary R. Clinton.



[1]  http://www.politico.com/blogs/on-media/2016/10/cnn-severs-ties-with-donna-brazile-230534#ixzz4OmUta1nY

[2] http://www.americanthinker.com/blog/2016/07/debbie_wasserman_schultz_fired_as_dnc_chair_on_eve_of_philly_convention.html#ixzz4OmZfj5KI

[3] http://www.washingtontimes.com/news/2016/oct/18/undercover-video-shows-democrats-saying-they-hire-/

[4] http://www.breitbart.com/big-government/2016/10/19/robert-creamer-okeefe-investigation-fame-visited-obamas-whitehouse-340-times/

[5] Thomas à Kempis,  The Imitation of Christ by the German cleric Thomas, Book I, chapter 19.

Zombies and the Fringes of Consciousness

 

Image result for pet cemetery

This past week, I enjoyed watching some of scary zombie movies on Hulu and Netflix; it’s a custom I have kept since I was a boy of seven or eight years old.

Halloween was always a fun time for me as a child. Watching scary movies still remains a ritual every time of this year.

Horror films often give us a rare opportunity to examine our deepest questions about the nature of our existence, of life and death, and life beyond death. To some degree, they force us to examine our deepest fears about the postmortem existence of our souls. When we die, is there any part of our soul that remains present in the body itself?

Horror writer Stephen King’s Pet Semetery, reminds me of a Kabbalistic teaching about the different manifestations of the soul. The highest level of the soul is identified as neshamah—the soul breath of God that gives us the capacity to wonder about our nature and inspires us to act humanely toward one another. The second level is ruach—the spirit realm that inspires within us a capacity to feel emotion and compassion toward all living beings.  And then there is nefesh—the lowest manifestation of life that we share with the vegetative kingdom. On this level, we exist only to physically survive and nothing more.

Stephen King’s movies illustrate what happens when human beings forget what it is that makes all of us “human.” According to this definition, a zombie is a being whose residual soul is bereft of all its humanity. It lives to consume; it consumes only to live.

By all accounts, it seems that the  life of a zombie is pretty simple and uncomplicated. So some of us might wonder: Are zombies merely mythical creatures? Do they or do they not exist? Could a zombie apocalypse really occur?

Inquiring minds really want to know…

While rabbis across the world may wonder, “Who Is a Jew?”—on this night of Halloween, I am going to pose the question: “Who Is a Zombie?” Are zombies “human,” or are they something “Other” than human? The question has profound implications not just in the sphere of science-fiction, philosophy, religion—but also in the area of medical ethics.

The 17th century philosopher Rene Descartes viewed animals as machine-like creatures, bereft of a soul. Every aspect of the animal could be explained in terms of its physical “mechanical” movements. Descartes even entertained the idea of a mechanical person what we could call today, a robotic being. How would one differentiate such a creature from the “real deal”? For one thing, the machine would never be able to spontaneously formulate sentences; its non-verbal behavior would also be limited. (Bear in mind that the rabbis arrived at a similar conclusion regarding the artificial being known as the “golem,” for it too was incapable of human speech.)

“So what is it that defines our humanity?” asks Descartes—it is the presence of the immaterial mind, the soul, which interacts between the brain and the other organs of the body.

But this raises an important question regarding the nature of “personhood,” (to use the more modern terminology). At what point does a human being, cease being “human”? If we apply Cartesian philosophy to our question, it might very well be when our brain ceases to function adequately.

Could this apply to zombies as well? (Not that they care very much about our deep philosophical deliberations!)

Of course, this begs the question: Do zombies really exist? Or, are they merely mythical creatures created out from Hollywood?

In general, many mythic stories of primitive peoples have some sort of basis in fact. This principle would apply to zombies as well.

Ever since I watched that great movie, “The Serpent and the Rainbow,” I have been fascinated with this question. Harvard botanist, E. Wade Davis and Dr. Lamarque Douyon, Canadian-trained head of the Psychiatric Center in Port-au-Prince, have been trying to establish the basis for zombies, and according to them—they do exist![2] By the way, the book is much better than the film!

Haiti is a remarkable country; much of the contemporary folklore concerning zombies originates in Haiti—but there are legends about zombies that really go back to ancient history. Davis narrates the following story:

On a brilliant day in the spring of 1980, a stranger arrived at L’Estère marketplace in Haiti’s fertile Artibonite Valley. The man’s gait was heavy, his eyes vacant. The peasants watched fearfully as he approached a local woman named Angelina Narcisse. She listened as he introduced himself, then screamed in horror—and recognition. The man had given the boyhood nickname of her deceased brother Clairvius Narcisse, a name that was known only to family members and had not been used since his funeral in 1962. This incident was witnessed by more than 200 people!!

Well, it looks like the zombie can speak—and respond to human questions!!

You might wonder, “What could possibly turn a person into a zombie?” I have other questions as well, like—where did this man eat for the past 18 years, McDonald’s take out? What kind of music groups do zombies listen to? The Grateful Dead? (Sorry for the pun!)

Well, in both the movie and in real life, there is a coma-inducing toxin that comes from the voodoo priest (known as “bocors”), which slows the human metabolism. The sources for this toxin “textrodotoxin,” come from: New World Toad (Bufo marinus), and the Japanese “Puffer Fish,” which is considered to be a delicacy in Japan—after the toxin has been removed. The chemicals of these ingredients can affect both the heart and the nervous system. In Japan, thousands of miles from Haiti, those people who have accidentally consumed the puffer fish toxin behave—well, a lot like zombies—Japanese zombies, I might add.

Godzilla, move over!!

Experiments on rats have proven that the drug can induce a trancelike state as well. So, what does this all mean?

For one thing, zombies do not have an appetite for eating human brains. But there is some scientific evidence that certain drugs can induce the famous zombie-like state. So, would a person be guilty if he killed a zombie, according to Jewish law? Based upon the evidence these two scientists have shown, a “zombie” still remains within the category of a human being. Kabbalists believe there is a residue of the soul that lingers in the body after death. Could this explanation apply to zombies?

BEYOND THE QUESTION ABOUT ZOMBIES . . .

 

However, there is one lingering question regarding the nature of a “person” that is still a difficult to ascertain. Would a person still be considered “human,” even if s/he is in a chronic vegetative state? The case of Terry Schiavo is an excellent example of someone whom the State declared as “clinically dead,” while the family who loved her claimed that she was still “alive,” and even allegedly, “responsive.”

About six months after her life-support was turned off, and while she was also starved by order of the court, Discover Magazine produced a fascinating article that made special mention about people like Terry Schiavo, who suffer from the chronic vegetative condition.

 

Here is one part of the Discover Magazine article that I thought was especially interesting.

 

  • In the 1970s, when intensive care dramatically improved the survival of brain-injured patients, doctors found that if the body can be kept alive, the brain usually shakes off a coma—a totally unresponsive, eyes-closed state—within two to four weeks. At that point some people simply wake up, although they may be delirious and impaired. Others graduate to an in-between zone that New York Hospital–Cornell Medical Center neurologist Fred Plum labeled the “persistent vegetative state” in 1972. At the time, among these patients, it seemed as if only “vegetative” brain functions like breathing, waking, and blinking were working. The higher functions commonly associated with consciousness seemed to be lost.

 

  • The first vegetative patient Schiff saw, the victim of a stroke, had no sign of consciousness. But when he ran into her three years later at a rehab center, he was shocked to find her awake and capable of talking to him.

 

  • The patients, doctors found, usually had widespread brain damage, but two injured areas were especially noteworthy: the thin outer rind, called the cortex, and the thalamus, a pair of walnut-size lumps in the brain’s central core, along with the neural fibers that connect these regions. The two areas are normally in constant cross talk, filtering and analyzing sensory data and making continual adjustments to attention and alertness. Lacking this chatter, someone in a vegetative state seems to be awake but not aware. They might moan and shift around, but they do not look toward a loud hand clap or pull away from a pinch. Given a feeding tube and basic medical care, someone might stay in this condition from days to decades, potentially until death. [3]

 

Well, as science progresses, it is only a matter of time before it can finally resolve this ethical question regarding the chronic vegetative state. Questions regarding the quality of life–even if such person should be revived from the chronic vegetative state–needs to be ethically weighed and considered by the family. If the patient has no quality of life, it is possible that reviving such a person may only cause indefinite suffering. Would this be something desirable? There is a season for everything under the heavens . . . sometimes we need to let go of the people we love. The dignity of the patient is something we must also take into consideration.

Obviously, the border separating consciousness from death is a question worthy of a Solomon to answer. In one of the symposiums I organized and participated in, I argued that ultimately—we may know a lot about the human body, but we still know very little about the nature of consciousness–where it begins and where it truly ends.

Lastly, here’s a piece of trivia that will probably surprise you: Oddly, even some of the Italian rabbis of the 17th century saw nothing wrong with kids having a little bit of Halloween fun–but that is a topic for another time.

====================

Notes:

[1] R. Descartes, Discourse in Method, c. 5.

 

[2] Time Magazine, “Zombies: Do They Exist?” Oct 17, 1983,
www.time.com/time/magazine/article/0,9171,952208,00.html – Similarto Medicine: Zombies: Do They Exist? – TIME – Time Magazine

 

[3] Discover Magazine, Kat McGowan, “Rediscovering Consciousness in People Diagnosed as ‘Vegetative,’” March 2011; http://discovermagazine.com/2011/mar/09-turning-vegetables-back-into-humans/article_view?searchterm=Terri%20Schiavo&b_start:int=3

Last modified on Tuesday, 03 September 2013

 

The Closing of the Muslim Mind

The Golden Age of Islam extended from the 8th century to the 13th century, when much of the historically Islamic world embraced a flowering of scientific, economic and cultural prosperity until the time of the Mongol conquest of Baghdad in 1258 CE , when the Islamic Golden Age officially ended. Before that time, Islam was vastly ahead of their counterparts in Europe, and excelled in just about every ancient secular and scientific endeavor. As I was perusing some of the books from one of my book vendors’ emails, the Islamic name of Ghazali appeared. Being familiar with a number of Muslim medieval scholars like Ibn Sina, Rumi, Averroes, al-Farabi, Ibn Arabi, I decided to look up the Islamic thinker, Abu Hamid al-Ghazali (1055-1111), a Sufi-thinker who  is well known in Muslim circles for his wisdom:

Some of his wise aphorisms include:

  • People count with self-satisfaction the number of times they have recited the name of God on their prayer beads, but they keep no beads for reckoning the number of idle words they speak.

How true, God’s Name is always being bantered about by “religious” fanatics who use God’s Name as an excuse to commit any kind of atrocity against the non-believing Other. It is also used by politicians who will use God to obtain their fiendish desires.

  • Half of disbelief in Allah in the world is caused by people who make religion look ugly due to their bad conduct and ignorance.

This particular aphorism certainly applies to much of what we see with respect to the Global Jihad taking place in continents all over the world. Yes, bad and evil conduct certainly produces disillusion with faith—and atheism is certainly on the rise today as less and less young people frequent the traditional places of worship.

  • Declare your jihad on thirteen enemies you cannot see – Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.

It is significant that both Sufi and Kabbalistic texts found a way to sublimate the violent impulses of holy war, by internalizing it in purely spiritual terms. Sufism for most of its history has enjoyed a well-deserved reputation for open-mindedness and tolerance.

However, this broadness of mind never applied to Ghazali’s worldview. Although one might presume Ghazali stresses the importance of fighting the inner enemy—but he evidently had no compunctions about fighting the “external enemy,” and this is where his idealism seems to have collapsed along with his wisdom.

Sectarian differences often make people forget about their idealism and higher values; religion often is more pre-occupied with “being right” than “being righteous.” Ghazali’s disdain for one of Islam’s most brilliant thinkers, Avicenna is a classic illustration of what righteous indignation with a tinge of fanaticism is capable of doing. In his book on “The Incoherence of Philosophy,” Ghazali issued a decree (fatwa) concerning anyone who teaches Avicenna’s philosophy is a “kafir” –an apostate of Islam. Once labeled a kafir, it is permitted for the pious Muslim to kill the apostate.[1]

What were the three heretical views Avicenna espoused?  [For the sake of contrast, I will briefly compare Avicenna and Ghazali with some of Maimonides’ theological positions.]

  1. The theory of a pre-eternal world. Ghazali asserted God created the world in time and just like everything in this world time will cease to exist as well but God will continue on existing. (Maimonides concurred, but also hedged to some degree)
  2. God only knows the universal characteristics of particulars – namely Platonic forms (a view Maimonides seems to have endorsed).
  3. Bodily resurrection will not take place in the hereafter only human souls are resurrected (another view that Maimonides might have supported).

Semites have always been a contentious people when it comes to matters of faith. To this day, the Shiites and the Sunnis still argue over, “Who is an Apostate?” much like Jews still fight among themselves, “Who is a Jew?” Fanaticism has always been a driving force among zealots. Jewish history bears witness to these unfortunate phenomena too over 2000 years ago. This much has not changed over history—even now, as our society is rapidly retrogressing to the darker periods of human history when men like Ghazali, Torquemada, and others determined who would live or die based on their personal belief system.

Perhaps the greatest tragedy is that Ghazali possessed a gift of wisdom and insight; yet because of his disdain for other scholars’ theological beliefs, he and similar thinkers led the Muslims along a narrow corridor of the mind that has cut itself from the human progress and positive societal development.



[1] Great minds sometimes suffer from moments of moral blindness. I would add that as a side note, Maimonides might have been influenced by Ghazali. According to Maimonides, (theoretically,) a heretic deserved to be executed too. He writes:

The term “Apikorsim” (Epicureans) pertains to any Jewish person who denies the divinity of the Torah and the belief in prophecy. Ideally, they deserved to be executed in public by the sword (beheading). However, if this is not possible, a subterfuge ought to be developed to facilitate their death. For example:  If one sees such a person descend to a cistern, and a ladder is available; he should  find an excuse to take the ladder, saying: “I must hurry to take my son down from the roof. I shall return the ladder to you soon.” Similarly, one should devise other analogous plans to cause the death of such people” (MT Hilchot Rotzach 4:10).

 

Holocaust Book Review for Children: A Walk With Esther

 

 

Deb Bowen and Cassie Brown, A Walk With Esther – Contact the  Jewish Federation of Quad Cities to order:

Publisher: Never Forget Publishing 2015

Many years ago, while I was serving a congregation in Rock Island, IL, I was privileged to work with a number of Jewish and Christian professionals in designing one of the country’s best attended Yom HaShoah programs in the nation. Every year, we would bring a Holocaust survivor to share his or her story. We used to attract anywhere between 500 to 800 people depending upon the year.

This program inspired a woman named Deb Bowen of Aledo, IL., who one day had the  most remarkable idea: having children write short children’s stories about the Holocaust. This vision originated in 2002 from a meeting she had with three local Jewish survivors from her area, each one bore the name Esther.  To keep their stories alive, she collaborated with the Jewish Federation of the Quad Cities and area teachers. Survivors shared their story in local schools and students were asked to write and illustrate their stories in a simple children’s storybook form.

Along with Jewish stories, books have been written about Christians who risked their lives (Righteous Gentiles) and prison camp liberators. Over 60 books have been written to make the series called “A BOOK by ME”; six of those books were printed and distributed to local schools. The larger version of all these stories are recorded in her recent self-published 2015 book, A Walk with Esther, which contained several stories about Holocaust stories of survivors of the Rock Island Jewish community, whose names happened to be Esther.  While I was there, I knew  each of the three women and their stories about survival demonstrated the power of the human spirit to triumph over all obstacles.

While I was in the Quad-Cities, in one interview,  I sat with Debra and told her all about my father’s story, which she ultimately produced called, Leo Samuel: The Tailor’s Life.” What makes Bowen’s project so powerful is that she has young teens write the stories and illustrate them as well. I wish we had more educators as talented as Deb Bowen. What is so remarkable about Deb Bowen is the fact that she is not Jewish.  Yet, her passion is evident in every little booklet she has produced.

Throughout the years, I maintained contact with the authoress. When   Deb Bowen came to San Diego, I immediately introduced her to Ruth Sax, one of the finest Jewish women you will ever meet, who came from a village in  Czechoslovakia that was very close to where my father grew up.

Ruth is a Holocaust survivor.

I introduced her one of our members Luke Chabner and his two daughters, Shlomit and Aliana, who is doing her Mitzva Project for her upcoming Bat Mitzvah. Together, Ruth told Deb her story and with the Shlomit and Aiyana’s help, they will be writing the story book about Ruth Sax—one of the truly great narratives of this series.   In all my years as a pulpit rabbi, this best mitzvah projects is one of the best I have ever seen.

There is no better way to teach children about the Holocaust than sharing stories of survivors who live or lived in their midst.

Deb Bowen is married, a mother of six, a grandmother of five and a ‘host mom’ to twelve exchange students. She represents high school age exchange programs helping young leaders from many countries spend an academic year in the USA. Bowen is an ordained minister, a motivational speaker, freelance writer and serves as a member of The Holocaust Education Committee of the Greater Quad City Area.

In short, let me conclude by saying that one of the hardest subjects to teach young people is the subject of the Holocaust. As someone who has visited numerous Jewish and public schools over the last thirty five years, the challenge of making the Holocaust is daunting and oftentimes frustrating because there is so much information to teach. Purchasing this book for your children may be one of the best gifts you ever give them.

Purim Then and Purim Now

 

One of the interesting facets of the Purim story is the tradition of giving a Purim Torah talk during the holiday. “Purim Torah” is a humorous and often satirical way of using biblical and Talmudic narratives in a manner that is creative and imaginative—but always funny, if not carnivalesque. Purim Torah expositions may be simple or elaborate.

On one occasion I received from a friend a Purim Torah written as if it came from a page of the Talmud dealing with the debate Israelis had whether they should leave Gaza or not—replete with all the names of the political leaders written in classic Aramaic script! Like a good old April Fool’s joke, only afterwards do you  do you realize that you have been taken by surprise.

My Purim story began a couple of days ago when I had a conversation with a good friend who runs an electronic Jewish publishing company named Alex. As we were conversing, we started talking about the Purim story and attempted to find parallels to today’s drama concerning Israel and Iran, President Obama and Prime Minister Bibi Netanyahu. The entire conversation involved considerable tongue-in-cheek humor.

Despite the comical way the Purim story is narrated, its message is deadly serious. The Jewish people have always been a vulnerable minority to immoral leaders—past and present.

My friend Alex began his exposition of Purim with the incident of Mordechai and Haman. When Haman became the viceroy, he insisted that everyone bow down to him, yet as we read in the Book of Esther, that Mordechai refused to pay any kind of homage to Haman (Esther 3:1-9). One reason given by the Midrash suggests that Haman was wearing an idol around his neck and Mordechai refused to bow lest he guilty of idolatry.[1] This might suggest that Mordechai and Haman were enemies long before Haman became the Prime Minister of Persia.

Ibn Ezra raises the obvious question: How could Mordechai endanger himself and the Jewish people for this breach of etiquette? Surely, he could have requested that the Queen transfer him to another part of the King’s Gate so that he would not run into Haman again! Alex deduced that Netanyahu behaved a lot like Mordechai, while Haman behaved much like Obama, whose Administration indicated there could be a serious chilling effect if Netanyahu wins the election that could affect Israel’s security, or the Palestinian quest for Statehood that the State Department might endorse.[2]  According to some Arab and European  newspapers, it was rumored that Obama threatened to shoot down any Israeli planes attempting to bomb Iran[3], a point that the State Department officially denied.[4]

Of course  the analogy breaks down. Obama is not threatening to kill eight million people in Israel. True, his error in judgment could indirectly lead to that result, but the real threat comes from the heirs of ancient Persia—Iran!

Perhaps Netanyahu ought to be compared to Queen Esther, who at one point breaks with the royal protocol to meet with the King in order to save her people’s lives. (I could just imagine Netanyahu dressing up in a Queen Esther Purim costume.) This exposition has some potential validity. Netanyahu also felt that the situation demanded that he go and speak on behalf of his people before the President’s agreement with Iran became a fait accompli.

Some people I have spoken with suggest President Obama might resemble the Persian King Achashverosh. In his naiveté, the king believed everything that Haman had spoken to him about the problematic Jews. This comparison is striking because President Obama appears willing to accept the Iranian claim that “using nukes goes against the teachings of Islam” [5]  despite the fact the Ayatollah Khamenei has threatened “to wipe Israel off the map.”  Former Clinton envoy Dennis Ross candidly said  that the Obama administration needs “to explain why the deal it is trying to conclude actually will prevent Iran from getting nuclear weapons for the lifetime of the agreement and afterwards.” [6] Yes, Congress has a right to know, as do our Arab allies.[7]

Should we take these threats seriously? If you’re a small country like Israel, whose memory of the Holocaust is still fresh—you must take these threats seriously. One does not need nuclear centrifuges to make peaceful electricity, but one certainly needs it to make a nuclear bomb. This is alone serious enough of a problem for us to have grave doubts—the same kind of doubts that the Arab countries have expressed.

One of the 20th century’s premiere Modern Orthodox thinkers, Rabbi Joseph Soloveitchik, was quoted as once saying  “A madman rose and articulated his intentions to destroy the Jewish people. The miracle was that we didn’t ignore him, we didn’t excuse him, and we didn’t seek to reinterpret him. The miracle was that we actually believed him and sought to do something about it, The Purim story teaches us to recognize that we have been in this situation before. So it was in days of old, so it will be today.”[8]

This exposition resonates with what we need to remember as Jews, we are sometimes oblivious to the world around us. We cannot imagine why the anti-Semites wish to destroy us for being different—whether in the past, or in the present day.

As of today’s writing, Haman’s successor, Iranian Supreme Leader Ayatollah Ali Khamenei was reportedly hospitalized and is listed in critical condition. How intriguing! Stalin also died on Purim in 1953.[9]

A Purim synchronicity? Possibly.

The last custom of the Purim holiday is to imbibe enough wine so we do not know the distinction between “Blessed is Mordechai” and “Cursed is Haman.” It would seem that for many American Jews, they cannot distinguish between a hero like Netanyahu who is trying to warn the Western world—along with most of the Sunni countries of the Middle East, against signing an inferior agreement with Iran. The political landscape has left many of us confused. We have become so intoxicated with the good life in the United States, we can no longer think what is in our people’s own best interest. The Holocaust seems for most Jews like a distant memory, as are its lessons. We tend to put too much trust in politicians from both parties rather than take responsibility for the situation of our brethren in Israel.

 

[1] Esther Rabba 7:6.

[2] http://www.haaretz.com/news/diplomacy-defense/.premium-1.639832

[3] http://www.washingtonpost.com/blogs/the-fix/wp/2015/03/02/how-a-rumor-about-shooting-down-israeli-jets-caught-fire-in-conservative-media/ cf. http://english.pravda.ru/news/world/04-03-2015/129960-obama_israel_fighters-0/ See also

[4] http://www.timesofisrael.com/white-house-denies-obama-threatened-to-down-israeli-jets/

[5] See the Obama video at http://www.westernjournalism.com/obama-dont-worry-iran-nuke-religion/#vvzO7R2gePAkrv04.97

[6] http://www.washingtonpost.com/blogs/right-turn/wp/2015/03/05/dennis-ross-worried-arab-leaders-panicky/

[7] http://www.israeltoday.co.il/NewsItem/tabid/178/nid/26170/Default.aspx

[8] http://www.theblaze.com/stories/2015/02/25/why-religious-jews-see-a-parallel-between-the-netanyahu-obama-rift-on-iran-and-the-bibles-book-of-esther/

[9] http://unitedwithisrael.org/soviet-jews-saved-from-stalins-genocidal-plans-on-purim/

From Hans Christian Anderson to Barak Obama — The Emperor’s New Clothes — Redux

 

Hans Christian Anderson’s famous parable, “The Emperor’s New Clothes” tells a story about two swindling weavers who promised to make an Emperor a new suit of clothes that is invisible to those who are unfit for their positions, stupid, or incompetent. After the swindlers present him with his suit, the Emperor parades before his subjects in his new clothes, no one dares to say that he doesn’t see any suit of clothes until a child cries out, “But he isn’t wearing anything at all!”

After the child said what was obvious to everyone but to the Emperor, the rest of the crow chimed in, “Why, the Emperor hasn’t got anything on!”  So, the Emperor shivered as he realized that everyone else was correct. However, he thought, “This procession has got to go on.” So, he walked more proudly than ever, as his noblemen held high the train that wasn’t there at all.”

Anderson’s parable can certainly apply to what is going in the Middle East today as the United States desperately tries to conclude an agreement with Iran over its use of their nuclear program. The whole world knows fully well that Iran hasn’t a shred of moral or religious integrity. At one joint news conference with German Chancellor Angela Merkel, President Obama addressed his ongoing nuclear negotiations with Iran. According to the Supreme Leader of Iran, said Obama, “it would be contrary to their faith to obtain a nuclear weapon.”[1]

I can only imagine what the German audience must have been thinking. . .

Yes, just as the Emperor has no clothes, and neither does President Obama’s plan to make an agreement with Iran “have any clothes” either.  The agreement is nothing more than a legal fiction intended to deceive Iran’s many enemies into thinking that their thousands of nuclear centrifuges are designed solely for peace.

The Democrats’ behavior is reminiscent of the Emperor’s subjects who are too terrified to cross their foul-tempered President, who remembers every infraction or sign of disloyalty to his political reign.

I wonder: does he really expect the world to think that Iran is a shining example of a nation that adheres to the positive values of Islam?

  • Women are routinely raped and stoned  for adultery if they don’t have four witnesses to attest to their innocence.[2]
  • Christians are persecuted if they try to publically speak about their faith.[3]
  • Homosexuals are stoned on almost a daily basis.[4]
  • Iran has sentenced several juvenile offenders to death.[5]
  • The Mullahs have no respect for killing infidels like the Americans who fought in Iraq, only to be blown up by their IED roadside bombs.[6]
  • Blowing up Jews across the world in Argentina is perfectly acceptable civilized behavior for the Mullahs of Iran.[7]
  • Hezbollah leader said: “If they [the Jews] all gather in Israel it will save us the trouble of going after them worldwide” and “They [Jews] are a cancer which is liable to spread at any moment. . .”[8]

If President Obama thinks we can accept the Iranian mullahcracy to promise that they will not use nuclear bombs, then we are as foolish as the Emperor who believed he was wearing a special suit—even though he was stark naked. We are also just as morally cowardly as the Emperor’s subjects who lacked the integrity to recognize the fraud that the Emperor’s assistants perpetuated against the kingdom.

Like the child of our original story, Bibi Netanyahu is the only political leader in the Western world who is not afraid to say it the way it is. Obama’s disdain toward Netanyahu was evident, as was Obama’s contempt for the people of Israel when he refused to speak to the Israeli government at the Knesset. Despite not wishing to influence the Israeli election, Obama has sent many of his minions to do precisely that—influence the Israeli elections.

The entire world owes Netanyahu a huge debt of gratitude. Let us hope that Congress—and not the President—has the ultimate say whether this proposed agreement with Iran is worth signing.

Interestingly enough,  Prime Minister Benjamin Netanyahu has considerable supportive in  Saudi Arabia. According to the Saudi daily newspaper Al-Jazirah on Monday, columnist Dr. Ahmad Al-Faraj called Netanyahu’s appearance before Congress under such circumstances “unprecedented in US political history.”

  • I am very glad of Netanyahu’s firm stance and [his decision] to speak against the nuclear agreement at the American Congress, despite the Obama administration’s anger and fury,” wrote the Saudi. “I believe that Netanyahu’s conduct will serve our interests, the people of the Gulf, much more than the foolish behavior of one of the worst American presidents. . . .Obama is the godfather of the prefabricated revolutions in the Arab world, and…he is the ally of political Islam, [which is] the caring mother of [all] the terrorist organizations,” he wrote, suggesting that any deal struck by this particular American president could simply not be trusted.

For everyone else living in the Middle East, they know exactly what is at stake here. If allowed to act with impunity, the world will see a new nuclear arms race in the Middle East that can engulf the entire world in perpetual nuclear warfare.

Our politicians who think that Netanyahu is motivated by politics, I would say, “What politician isn’t motivated by political concerns?” If that were a crime, every politician would be arrested. However, I personally believe that Netanyahu is correct here to bring this up before the final agreement with Iran becomes fait accompli. The Israeli PM is correct, “Thy enemy’s enemy is still thine enemy.”[9]

We would be wise to remember that.

[1] http://www.realclearpolitics.com/video/2015/02/09/obama_according_to_irans_supreme_leader_it_would_be_contrary_to_their_faith_to_obtain_a_nuclear_weapon.html

[2] http://www.cnn.com/2013/06/03/world/meast/iran-stoning/

[3] http://www.newsmax.com/Newsfront/Iran-Rouhani-UN-Christians/2014/03/21/id/560965/

[4] http://www.jihadwatch.org/2014/03/new-moderate-iran-executes-two-gay-men-and-hands-down-death-sentence-for-insulting-the-prophet

[5] http://www.hrw.org/news/2010/10/09/iran-saudi-arabia-sudan-end-juvenile-death-penalty

[6] Blair warns Iran over Iraq bombs”. BBC News. 2005-10-06.

[7] “Iran, Hezbollah charged in 1994 Argentine bombing”. Daily Jang. October 25, 2006.

[8] http://en.wikipedia.org/wiki/Hassan_Nasrallah

[9] http://www.israeltoday.co.il/NewsItem/tabid/178/nid/26160/Default.aspx