The Scarab’s Tale of Death and Renewal
Here is the story how Jung arrived at this original concept. One of Jung’s patients had a strong rationalistic bent to her personality. Indeed, she challenged and may have even frustrated Jung on many different levels. Jung describes her rationalistic temperament:
My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably ‘geometrical’ idea of reality.
After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that would burst the intellectual retort into which she had sealed herself.
Well, I was sitting opposite her one day, with my back to the window, listening to her flow of rhetoric. She had had an impressive dream the night before, in which someone had given her a golden scarab – a costly piece of jewelery.
While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window-pane in the obvious effort to get into the dark room.
This seemed to me very strange. I opened the window immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer (Cetonia aurata), whose gold-green color most nearly resembles that of a golden scarab.
I handed the beetle to my patient with the words, ‘Here is your scarab.’ This experience punctured the desired hole in her rationalism and broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results. 
Why was Jung so effective in dealing with this type of individual? Maybe because Jung recognized that modern people have an ontological hunger for mythic meaning in their lives. Freud would have considered such thinking as an illusion, but Jung believed that the archetypal patterns and symbols reconstellate themselves within the psyche in the form of myths and dreams.
The scarab is a good case in point. In archetypal symbolism, the ancient Egyptians believed that the scarab symbolized the self-renewal of the sun’s rays upon the earth and also resurrection. Re, then, characterizes the powerful and bright noonday sun, while Atum symbolizes the old and worn-out evening sun. The Egyptian word for this beetle was kheper, a homonym for their word meaning “to come to be” or “to happen,” and the word also became the name of the early-morning sun deity. Continue reading “Synchronicity and Its Meaning for Experiential Faith (Part 2)”