Archive

Archive for the ‘Interfaith Dialogue’ Category

Was Pope Pius XII’s reputation smeared by the KGB?

May 27th, 2009 Rabbi Samuel No comments

The government of Israel may want to consider rethinking its attitude about Pope Pius XII; this is an important matter especially since the Vatican wishes to canonize Pope Pius XII. Until now, there has been a lingering controversy about Pope Pius’s alleged support for the Nazis; Israeli scholars need to revisit and examine this matter with their Catholic counterparts.

Most of Pius’s critics have traditionally been associated with critics from the political and religious Left. In one recent study, a new revelation was introduced in January 2007 by Lt.-Gen. Ion Mihai Pacepa, the former head of the Romanian KGB. Pacepa writes that the allegations against Pius XII were really the brainchild of the KGB. In an article published in National Review, Pacepa recalls, “In my other life, when I was at the center of Moscow’s foreign-intelligence wars, I myself was caught up in a deliberate Kremlin effort to smear the Vatican, by portraying Pope Pius XII as a coldhearted Nazi sympathizer.”[1]

Pacepa’s background is impeccable. After he defected to the US in 1978, he became the highest ranking Soviet-bloc defector, claimed that in the late 1950s the KGB began perceiving the Catholic Church as the primary threat to its control over Eastern Bloc countries. Consequently, in 1960 the KGB decided to wage a campaign to destroy its moral authority. Since Pius had died two years earlier, the decision was made to castigate him as a Nazi collaborator. Already dead, he was in no position to defend himself before his accusers. To perpetrate the fiction that the Pope was a stooge of Hitler, Pacepa alleged that the 1964 play The Deputy, which opened the floodgates of criticism against Pius, was written by the KGB and that its presumed author, Rolf Hochhuth, was a communist fellow traveler. He claimed that the basis for the play was documents that Romanian KGB agents disguised as Catholic priests had purloined from the Vatican archives. Those documents, he alleged, were then doctored at KGB headquarters in Moscow.

Former CIA director James Woolsey has vouched for Pacepa’s personal credibility. Pacepa’s memoir Red Horizons formed the basis for the indictment and conviction of Romanian dictator Nicolae Ceausescu, who was executed in 1989. Vindicating the memory of a man who saved 850,000 Jews would go a long way to ensuring that the Vatican and Jerusalem remain the best of allies because of the mutual historical bond both faith communities forged together during the darkest period of Jewish history.

[1] “Moscow’s Assault on the Vatican”, National Review Online, January 25, 2007.

Why did Michal despise David in her heart?

May 21st, 2009 Rabbi Samuel No comments

Q. I need some help. II Samuel 6:16 says Michal “despised him in her heart” (NKJV)/”was disgusted with him” (TEV). My wife has asked me why Michal’s attitude changed towards David. What happened? My research has not given me an adequate explanation. So, I come to my resident rabbi for help.

A. Dear Reverend Don,

As per our earlier conversation on this subject, David never particularly cared for the royal pomp that went with being king. In his heart of hearts, David was and remained a shepherd throughout most of his life. Now the term b’zâ is rendered as “despised,” but the basic meaning of its root connotes, “to accord little worth to something.” While this action may or may not include overt feelings of contempt or scorn, the biblical usage indicates that the very act of undervaluing something or someone implies contempt. Thus both translations seem correct.

Michal’s father may not have been as spontaneous as David, but he always conducted himself with royal courtesy-and it was this quality that Michal missed so dearly after her father was killed. After Saul gave her to Paltiel, David insisted that she be returned to him; this passage might suggest.

Yes, political marriages reflect a certain cynicism on the part of David, who probably never felt that seriously attracted to Michal, but married her in order to improve his reputation and status among the royal families and local dignitaries. In her eyes, Saul was the true king; he was a man who behaved as a king should, but David-he was a commoner who behaved like a commoner even when he was king; Saul would never have acted so disrespectfully in front of the Ark of the Covenant, but David had no sense of propriety whatsoever. What chutzpa! David went too far this time! (Rashi).

Michal never bore an heir for David, which could suggest that she really stayed aloof from him, or that he avoided her because their relationship was tortured and loveless. Like Bill Clinton, King David had some real difficulties with self-control. I suspect this was the primary reason why Michal disrespected her husband.

Through the Eye of the Beholder ….

May 20th, 2009 Rabbi Samuel No comments

“Anti-Semitism is a horrible disease from which nobody is immune, and it has a kind of evil fascination that makes an enlightened person draw near the source of infection, supposedly in a scientific spirit, but really to sniff the vapors and dally with the possibility.”

Mary McCarthy quotes (American novelist and critic,1912-1989)

The world often reflects what we want to see. This is precisely the illusion that feeds anti-Semitism. Strange as it may sound, the same people who criticize someone because he is Jewish, more often than not ignore the good that many Jews do—because they are Jews! What is wrong with this picture?

Despite the thousands of stories and analysis lavished by editorials about the awful way Israel treats the poor Palestinians, one almost never reads stories about how Israel goes out of its way to provide electricity and other important human services to a people who have sworn to commit genocide against their benefactors. I doubt very seriously that the British would have acted so kindly toward the Germans in WWI or WWII.

Would one ever expect to find in the Palestinian territories a hospital that would treat Jewish or Israeli patients with as much care as they treat their own? The very question invites ridicule and scorn—if you happen to be a Palestinian living in Gaza or the West Bank. Yet, Hadassah Hospital of Jerusalem routinely provides care for the injured among the Palestinians, who curse the Jews even as they recover from their life-saving operations. Aside from promoting a religion extolling victimhood, what other kind of gifts have the Palestinians contributed toward the betterment of the world? Sad but true, if the Palestinian community would love life more than they love death, the Messiah would have been here a long time ago.

But why digress?

After Paul Newman died, throngs of people spoke about his greatness and generosity of spirit, but the pundits conveniently forgot to mention Paul Newman considered himself Jewish.

Then again, if you look at the Nobel Prize winners, you will discover an amazing array of Jews, whose brilliance made the world a better and healthier place for all humankind. Of course the media never bothers to mention the number of Jews who have won this prize; they would rather focus on the droll characters of our people. The list is impressive: Read more…

How is this Pope different from all other Popes?

May 14th, 2009 Rabbi Samuel No comments

How is this Pope different from all other Popes? For one thing, Pope Benedict XVI has been an outspoken critic for the plight of Christian minorities suffering in Islamic countries. Most recently, in his visit to the Jordanian capital of Amman, Pope Benedict made it a special point to speak out about the shabby way Iraqi Christians have been treated by their host country. Fearlessly, Pope Benedict is continuing his ideological battle against religious extremism that he in his 2006 speech at Regensberg where he quoted a Byzantine emperor from the Middle Ages criticizing Islam for seeking to spread its message by the sword. Although the Pope apologized to the Muslim community, he delicately made an apology only for the hurt his statement caused, but not for the substance of his remarks.[1]

During his visit at the King Hussein Mosque in Amman on Saturday, once more Pope Benedict alluded to the 2006 speech. When he said, “It is the ideological manipulation of religion, sometimes for political ends, that is the real catalyst for tension and division, and at times even violence in society,” Benedict was reinforcing—if cryptically—his basic criticism of radical Islamic extremism.
Obviously Pope Benedict realizes that Israel is the only country that can ensure that the Christian holy sites in Jerusalem remain protected under her care. The relationship between Jews and Christians is, according to the Pope, spiritually profound and intimate. In one of his speeches Pope Benedict spoke about “the inseparable bond between the Church and the Jewish people …. From the beginning, the Church in these lands has commemorated in her liturgy the great figures of the patriarchs and prophets, as a sign of her profound appreciation of the unity of the two Testaments. May our encounter today inspire in us a renewed love for the canon of sacred Scripture and a desire to overcome all obstacles to the reconciliation of Christians and Jews in mutual respect and cooperation in the service of that peace to which the word of God calls us!”
A Jewish interest in protecting the holy sites of Jerusalem is not merely a matter of Jewish concern; it is also of Christian interests. In saying this, the pope made clear that he views the preservation of Jewish holy sites in Jerusalem as essential for Christian heritage. For the record, the Islamic Wakf (religious leadership of Jerusalem) which desires to be the sole custodian of Jerusalem’s holy sites in the event of its partition, has already gone to great lengths to systematically destroy the ruins of the Temple Mount and the Jewish and Christian heritage of the holy basin through archeological theft, illegal building and digging.
The Pope is very cognizant of the anti-Christian sentiment that the Palestinian community has expressed over the passed sixty years. During the week of the pontiff’s arrival, Palestinian Authority Muslims went on a rampage Sunday and desecrated 70 Christian graves two weeks after the pope praised efforts for a new PA state and tried to appease Muslim anger over previous disputes between the two religions. The vandals smashed gravestones and knocked metal and stone crosses off graves in the village of Jiffna, near Ramallah, home to approximately 900 Christians and 700 Muslims. Greek Orthodox Church official George Abdo told Reuters the head and hand of a statue of Madonna also was severed.
If I were a Christian, I certainly would not want a bunch of Muslim gangsters and thugs controlling my faith’s holy sites in Israel. Frankly speaking, their track-record is pretty pathetic.


[1] Pope Benedict XVI, during a speech in Germany, at a university where he used to teach, quoted a 14th-century Byzantine Christian emperor: “He said, I quote, ‘Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.’ . . . Violence is incompatible with the nature of God and the nature of the soul. ‘God,’ the emperor says, ‘is not pleased by blood — and not acting reasonably is contrary to God’s nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats.’” And, the pontiff even condemned violent jihad, or “holy war.”


Excerpts from the Pope’s Speech at Yad Vashem

May 12th, 2009 Rabbi Samuel No comments

Pope Benedict XVI visits Yad Vashem Memorial, Jerusalem

“I will give in my house and within my walls a memorial and a name … I will give them an everlasting name which shall not be cut off” (Is 56:5).

This passage from the Book of the prophet Isaiah furnishes the two simple words which solemnly express the profound significance of this revered place: yad – “memorial”; shem – “name”. I have come to stand in silence before this monument, erected to honor the memory of the millions of Jews killed in the horrific tragedy of the Shoah. They lost their lives, but they will never lose their names: these are indelibly etched in the hearts of their loved ones, their surviving fellow prisoners, and all those determined never to allow such an atrocity to disgrace mankind again. Most of all, their names are forever fixed in the memory of Almighty God.

Sacred Scripture teaches us the importance of names in conferring upon someone a unique mission or a special gift. God called Abram “Abraham” because he was to become the “father of many nations” (Gen 17:5). Jacob was called “Israel” because he had “contended with God and man and prevailed” (Gen 32:29). The names enshrined in this hallowed monument will forever hold a sacred place among the countless descendants of Abraham. Like his, their faith was tested. Like Jacob, they were immersed in the struggle to discern the designs of the Almighty. May the names of these victims never perish! May their suffering never be denied, belittled or forgotten! And may all people of goodwill remain vigilant in rooting out from the heart of man anything that could lead to tragedies such as this!

The Catholic Church, committed to the teachings of Jesus and intent on imitating his love for all people, feels deep compassion for the victims remembered here. Similarly, she draws close to all those who today are subjected to persecution on account of race, color, condition of life or religion – their sufferings are hers, and hers is their hope for justice. As Bishop of Rome and Successor of the Apostle Peter, I reaffirm – like my predecessors – that the Church is committed to praying and working tirelessly to ensure that hatred will never reign in the hearts of men again. The God of Abraham, Isaac and Jacob is the God of peace (cf. Ps 85:9).

- Excerpts from Pope Benedict XVI’s remarks at Yad Vashem Memorial in Jerusalem (May 11, 2009)

Journey through the Looking-glass: Pope Benedict XVI’s Interfaith Encounter in the Holy Land

May 12th, 2009 Rabbi Samuel No comments

One of the most interesting aspects of the Pope’s recent visit to Israel was the interfaith group that met with the Pope to discuss important issues and challenges that Jews, Christians and Muslims face as a faith community. Despite the good intentions of the forum’s organizers, the Pope’s desire to act as a facilitator for religious tolerance found some explosive road-blocks along the way, as they met at the holy site Norte Dame.

Following the pope’s visit to Yad Vashem, Palestinian leader Sheik Taysir Tamimi forced his way to the pulpit at an inter-religious event demanding that the pope to fight for “a just peace for a Palestinian state and for Israel to stop killing women and children and destroying mosques as she did in Gaza”; he asked the pope to “pressure the Israeli government to stop its aggression against the Palestinian people.”

Of course not a word was said about how these mosques were being used as military bases to attack Israeli citizens. Evidently, Tamimi doesn’t get what “Never Again” really means. Context is everything. But let us return back to our discussion.

Rather than confronting Sheik Taysir Tamimi, the Pope quietly listened and left the room. As one friend of mine wrote in his blog, “The biggest shame of it all is that the entire Muslim community he represented was not even embarrassed by or ashamed of this verbal explosion.”

Yet, this was not the only place where Pope Benedict XVI found some difficulties. After he spoke at the Yad Vashem, the Pope proclaimed that he had come: “to stand in silence before this monument, erected to honor the memory of the millions of Jews killed in the horrific tragedy of the Shoah … ‘May the names of these victims never perish! May their suffering never be denied, belittled or forgotten!”

Rabbi Lau, the former Chief Ashkanzic Rabbi of Israel and holocaust survivor took center stage and said, “The Pope’s Speech was devoid of compassion …” Shaming any individual is wrong—especially when that individual happens to be the religious leader who represents over a billion Catholics worldwide!

If I were Rabbi Lau, I would examine my own behavior and ask myself: Couldn’t the criticisms have been made in a more personal and less public venue? On the other hand, the Vatican ought to be a little circumspect with his behavior as well. Rabbi Lau justifiably said that the Pope spoke in vague generalities about the victims of the Holocaust, and chose to use the word “millions” instead of the more specific “six million.” When referring to the Jewish victims, he referred to them as being “killed” rather than the more precise verb “murdered.” These are legitimate criticisms. That being said, I think Pope Benedict XVI’s next meeting will show a marked improvement in every respect.

Postscript: May 14th

If I were the Pope, I would look to the example of Pope John Paul II. One of the greatest qualities he showed was a capacity to personally relate with the people. Pope Benedict XVI, on the other hand, is a trained academic, who is more comfortable giving a lecture at a seminary or at a college. Pope John Paul II had a very charismatic ability and could relate to his audience with life anecdotes and the lessons he learned. When Pope John Paul II arrived at the Yad Vashem, his crucifix was made out of cast iron resembling the twisted barb-wired fences of the concentration camps; at the top of the crucifix stood an image of Jesus, intimating that he too was among those who suffered in the camps. How could one not be deeply moved by such a powerful identification? With time, I hope Pope Benedict XVI acts more like his predecessor.

Pope Pius XII and the Chief Rabbi of Rome

May 12th, 2009 Rabbi Samuel No comments

Pope Pius XII cannot win with certain kinds of people. No matter how many people he saved, someone will always say, “So, nu, only 850,000 Jews? Why didn’t he save two million Jews?” Even if the Pope had saved two million, someone would say, “Nu, only two million? Why not four million?”

If the mighty European nations couldn’t stop Hitler, how could the Pope? Maybe, just maybe, given the limitations of his office, he ended up saving more Jews than he would have had he made a public protest against Hitler …

Who can presume to have God-like power and adjudicate this matter once and for all? I know that I sure can’t, but the many Jewish witnesses I mentioned above saw firsthand what the Pope did; I think many folks may not like the quiet way the Pope got things done, but it is quite possible that he did the best he could given the circumstances he had to deal with.

The study of Jewish history is anything but boring. Here’s a little known fact: The Chief Rabbi of Rome, Rabbi Yisrael Zolli, converted to Catholicism because of the Pope’s efforts in saving Jewish lives.

In a statement of thanks, Zolli said, “What the Vatican did will be indelibly and eternally engraved in our hearts. . . . Priests and even high prelates did things that will forever be an honor to Catholicism.”[1] Although Zolli said he converted for “theological reasons,” it is generally believed that he did so out of gratitude for what the Pope did for his people. Rather than encouraging a massive conversion on the part of Jews to Catholicism, Zolli preferred to state that his conversion was a personal one based on his rethinking of Catholic theology and teachings and his personal friendship with Pope Pius XII, a man whose personal integrity he deeply respected and admired.

Lapide writes: “When Zolli accepted baptism in 1945 and adopted Pius’s Christian name of Eugene, most Roman Jews were convinced that his conversion was an act of gratitude for wartime succor to Jewish refugees and, repeated denials not withstanding, many are still of his opinion. Thus, Rabbi Barry Dov Schwartz wrote in the summer issue, 1964, of Conservative Judaism: ‘Many Jews were persuaded to convert after the war, as a sign of gratitude, to that institution which had saved their lives.’ “[2] Read more…

More on Pope Benedict XVI’s Historical Visit to Israel

May 11th, 2009 Rabbi Samuel No comments

Earlier we saw how a Rabbi Wolpe conducted himself in a manner that desecrates God’s Name, here is a different kind of response that reflects the best values of our faith and people that appeared today in the JPost written by the Chief Rabbi of Haifa, Rabbi Shear Yashuv Cohen:

“On the occasion of your visit to Israel I would like to take this opportunity to welcome you, our most honorable guest, Pope Benedict XVI.

Pope Benedict XVI arrives on the altar inside the International Stadium of Amman to celebrate a Holy Mass on Sunday.

I pray that you will continue the work begun by your predecessors, John XXIII and John Paul II, and express your friendship for the Jewish people and the State of Israel.

I see in your visit to the Holy Land a declaration that you intend to continue a policy and doctrine that refers to my people as “Our Older Brothers” and “God’s Chosen People,” with whom He entered into an everlasting covenant. Read more…

Chabad’s Reaction to Pope Benedict XVI’s Visit to Israel

May 11th, 2009 Rabbi Samuel No comments

Rabbi Sholom DovBer Wolpe, leader of Chabad’s messianist faction in Israel, condemns the Church and Pope. As Israel prepares for Benedict XVI’s historic visit, head of SOS Israel believes ‘rabbis must not meet with the pope because the Catholic Church tortured and murdered Jews and helped the Nazis annihilate the Jewish people’ (Efrat Weiss, Ynet).

Question: What is your opinion about this reaction?

Answer: Rabbi Wolpe is an outspoken Habad rabbi who believes that the deceased Rebbe of Lubavitch is going to come back from the dead and redeem the Jewish people. His perspectives on a variety of Jewish and political issues are regarded by many Orthodox and non-Orthodox Jews as provocative-even fanatical.

Personally, I think you need to look back at the eulogies Jewish leaders gave in honor of Pope Pius XII shortly after his demise.

Numerous Jewish leaders, including Albert Einstein, Israeli Prime Ministers Golda Meir and Moshe Sharett, and Chief Rabbi Isaac Herzog (who was a brilliant rabbinic scholar), expressed their public gratitude to Pius XII, praising him as a “righteous gentile,” who had saved thousands of Jews during the Holocaust.

In his meticulously researched and comprehensive 1967 book, Three Popes and the Jews, the Israeli historian and diplomat Pinchas Lapide, who had served as the Israeli Counsel General in Milan, and had spoken with many Italian Jewish Holocaust survivors who owed their life to Pius, provided the empirical basis for their gratitude, concluding that Pius XII “was instrumental in saving at least 700,000, but probably as many as 860,000 Jews from certain death at Nazi hands.” To this day, the Lapide volume remains the definitive work, by a Jewish scholar, on the subject.

“December of 1940, in an article published in Time magazine, the renowned Nobel Prize winning physicist Albert Einstein, himself a Jewish refugee from Nazi Germany, paid tribute to the moral “courage” of Pope Pius and the Catholic Church in opposing “the Hitlerian onslaught” on liberty:

“Being a lover of freedom, when the Nazi revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers, whose flaming editorials in days gone by had proclaimed their love of freedom: but they, like the universities, were silenced in a few short weeks. Only the Catholic Church stood squarely across the path of Hitler’s campaign for suppressing the truth. I never had any special interest in the Church before, but now I feel a great affection and admiration because the Church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised, I now praise unreservedly.” Read more…

What does “rabbi” mean and when was the title first introduced?

March 27th, 2009 Rabbi Samuel No comments

What does “rabbi” mean, and when was the title “rabbi” first introduced?

This question is much more complex than most people realize. However, antecedents to the term רַב (rab) has some basis the Tanakh, where it denotes “great,” or chief (2 Kgs 18:17; Isa 36:2). Elsewhere the expression rab māg means “chief of princes” (Jer 39:3, 13), while rab tabbāım, is “captain of the guard” (2 Kgs 25:8, etc.). By the time of the 1st century, the title of “rabbi” probably derived from the term, “Raboni,” meaning, “My Master” and was roughly the equivalent of saying “Sir,” or “My Lord”-especially if one happens to be wealthy or politically powerful!

Read more…