13 Dec
Nixon, Kissinger, and Obama — A Study in Contrasts
Part I - A Revelation About the Past
It has been said, “Men are more easily governed through their vices than through their virtues.” The political philosophy of expediency illustrates a concept that is commonly known in the arena of international relations: “Realpolitik,” a German phrase that basically means “the reality of politics.” Politicians who subscribe to Realpolitik never not make decisions based upon morality or other such “sentimental” issues but solely upon the practical considerations, i.e., will such and such a policy benefit the United States and further its interests? The above adage could certainly apply to many of the most famous leaders of history and it especially pertains to the leaders of the 20th century.
This point is only too painfully evident in the newest revelation concerning President Nixon’s attitudes about the Jews, along with his cohort Henry Kissinger. The news regarding Kissinger-more so than Nixon- reveals shocking information that most ethical people ought to find disturbing—even horrifying. The Nixon tapes illustrate the President’s disdain for the American Jewish community, which he regarded as overly aggressive and abrasive. Yet, Nixon had a strong admiration for the Israeli Jew. Shortly after the Yom Kippor War, Nixon met with PM Golda Meir, who visited on March 1, 1973. Meir praised Nixon for his support of Israel during this crucial period of her history.
Immediately after she left, a conversation took place between Nixon and Kissinger that focused on the plight of Russian Jews. The question people asked at that time was, “Should the United States push the Soviet Union to allow their Jewish population to immigrate to countries of their choice in their efforts to escape persecution?” Kissinger, himself a German refugee, said, “The emigration of Jews from the Soviet Union is not an objective of American foreign policy . . . And if they put Jews into gas chambers in the Soviet Union, it is not an American concern. Maybe a humanitarian concern.”
While Nixon’s remarks are not that surprising, Kissinger is an altogether different matter. While he was in the White House, I recall how Jewish leaders often likened Kissinger to the biblical hero Joseph. But now we must admit this comparison was wrong. The Nixon tapes reveal that Kissinger is in many ways the antithesis of the biblical Joseph, who utilized his power to be a blessing not only to all the nations of the world, but also to his own people. As Jews, we cannot forget how Kissinger tried to sabotage Israel’s defense by arguing for delaying an airlift to aid Israel in order to make Egypt feel empowered to make peace. According to the NY Times, three years after the Yom Kippur War, Kissinger delayed the airlift because he wanted to see Israel “bleed just enough to soften it up for the post-war diplomacy he was planning.” (Golda Meir knew of the Egyptian sneak attack, but had hoped the world would be sympathetic toward Israel if they did not unleash a preemptive attack as they did in 1967. Bad mistake! Golda Meir and Moshe Dyan lost their mandate in disgrace.)
How could Kissinger- of all people-say that a Soviet genocide of the Jews might not even be considered “a humanitarian concern,” let alone “an American concern?” How could the United States not be “concerned” when any superpower engages in genocide?? Nixon quickly replied, “I know, we can’t blow up the world because of it.” Well, short of war-surely the United States could achieve its objective through other means. While I could excuse Nixon, Kissinger is worthy of moral criticism. As a Jew, Kissinger is clearly a man who represents the worst kind of Jew who is indifferent to the suffering of his people.
Fortunately, other American Presidents (with the exceptions of President Carter and Obama) have openly expressed the special bond they felt with the Jewish people. My father told me that when Eisenhower freed the death camps, he made the local German residents see firsthand what their people had done. Eisenhower had a conscience but Nixon operated on purely utilitarian principles. Ever since WWII, the matter of genocide has become an important “American” concern precisely because we are and have always been the moral guardian and champion of the oppressed world, which looks to us for moral support, help, and practical assistance.
True, Nixon really disliked any Jewish leader who did not support the his politics. Yet his snide attitude is not unique in the annals of American history. Decades later, Nixon’s comments were out matched by Secretary of State James Baker’s remark, “____ the Jews. They didn’t vote for us anyway!” (James Baker, under GHW Bush, son of Nazi sympathizer Prescott Bush.) Since Israel’s inception, the American State Department has always shown an ambivalent attitude toward the Jews as a voting block and toward Israel, as a Jewish state.
Part 2: Comparing Nixon and Obama
One gets the distinct impression from President Obama that caving in to the traditional enemies of Israel, demanding for Israel’s destruction, serves the real important and economic interests of the United States. Today, the Nixonian and Kissinger animus is much more directed at Israel than it is at the American Jewish community. President Obama has really inverted Nixon’s criticism. Most Jews and Americans are probably unaware of how Obama instructed his national security adviser John Brennan to henceforth refer to Jerusalem, the capital of Israel for millennia, as “Al Quds” — the Arabic Muslim name for the city. Jerusalem is now being described by the Secretary of State (for the first time in Israel’s history) as an “occupied territory.”
Although Obama has made many trips to numerous Arab capitals, to date Obama has yet to visit Israel. How can this diplomatic snub serve the cause of peace? Surely the leaders of Hamas view this snub as an endorsement of their genocidal ambition to destroy Israel. Our leadership is enabling some of the worst leaders imaginable in the Middle East who interpret Obama’s snub as reason for not engaging Israel in any kind of constructive dialogue. It only furthers the bellicose attitudes seen thus far.
Unlike Nixon who greeted Gold Meir with respect, Obama chose to snub Benjamin Netanyahu, the Prime Minster of Israel and former PM Shimon Perez, at the White House during their visits. Beyond that, Obama via Hillary is funding hundreds of millions of our tax dollars to Hamas, an organization that remains dedicated upon the destruction of Israel.
To a serious onlooker, it seems that Obama wishes to intimate that Israel is no longer essential for American interests. Yet, nothing could be further than this untruth. Today, Saudi Arabia and Israel are working together to prevent the expansion of a militant Iranian regime from threatening to wrest control of the holy cities of Mecca and Medina, which have been under Sunni Islam’s control for centuries. Israel is paradoxically the cure to the Middle East’s problems. America’s bond with Israel is based upon the values we share in common. These values are based upon our common religious Judeo-Christian heritage and these ethical and spiritual values must be reaffirmed all the time. Obama has done his best to minimize this special relationship Israel shares with the United States.
Realpolitik is a dangerous amoral attitude that needs to be exposed. Our founding fathers had a very different view of America-as the harbinger of hope and freedom-a role our country has relished since the beginning. We have evolved in many positive ways, liberated more people than the world has ever seen in all of its history. However, President Obama would much rather go around the world apologizing for the sins of the United States.
At a very important juncture of Iran’s history, I think Obama missed a golden opportunity that would have endeared him to the American people and its Middle Eastern allies. He should have publically condemning the Iranian regime from the outset. If the bully-pulpit worked for Reagan when he confronted the sins of Communism, it certainly would have worked for Obama! However, only after pundits and politicians began criticizing the President, he finally relented and gave a short but perfunctory speech against the Mullahs. Obama felt uncomfortable using the American bully pulpit to criticize the Iranian thug-regime. By the same token he offered no moral support whatsoever on behalf of the millions of Iranians, who risked life and limb throughout the cities of Iran-calling for an end of the illegitimate mullahcracy that has been enslaving Iranian people for more than three decades. President Obama is an enabler of thug-regimes and has yet to act like a real American President who is proud of his country. Continue Reading


