Month: November 2015

Why Liberal Jews Should NOT Ignore the Genocide of Christians and Yazidis….

Posted on by Rabbi Michael Leo Samuel

A distraught father in Syria holds the lifeless body of his decapitated daughter, executed by milita

Recent discussions on the Internet deal with the moral question concerning asylum for Syrian refugees. This issue is especially a matter of concern for the European countries as well.

More specifically for Jews, is the comparison between Syrian of today and the German Jewish refugees analogous? In 1938, Jews of Europe had a horrific time trying to gain entry into the United States, which feared the new Jewish refugees might take jobs away from Americans who were just starting to recover from the Great Depression. With today’s struggling economy and dwindling wealth, we hear similar arguments as well.

Some politicians and segments of the population even feared that the Jews might be secretly working covertly for Hitler—of all people! Many Americans did not realize there was a genocide in Europe that the Nazis had initiated. Bear in mind, the world did not have the benefit of Facebook or Twitter, or other media outlets as we do today.

Advocates for the Syrian refugees claim that this xenophobia exists today. President Obama  argues this past week in Manila, “When candidates say we should not admit 3-year-old orphans, that’s political posturing,” he said. “When individuals say we should have religious tests, and only Christians, proven Christians, should be allowed, that’s offensive and contrary to American values.” I think the American people know more about “political posturing” than the President realizes…

From this writer’s point of view, I concur there is a real need for us bring Syrian refugees over to the United States. In fact, the analogy to the 1938 racial laws that existed in the United States may be a fair analogy—at least superficially. Understandably, Jews have a long memory for the discrimination our parents and grandparents experienced. That is fine and good.

The problem with this observation is that for the few years, the Jewish community has been remarkably blind, deaf, and dumb to the genocide of Yazidis and the Christians who are being massacred for rejecting Islam. The Yazidis are one of the oldest religious communities of the Middle East, whose faith includes elements of Zoroastrianism and some forms of the ancient Mesopotamian religions that probably preexists Islam by at least a thousand years.

In one CNN interview reported later by Catholic Online, a Chaldean-American businessman named Mark Arabo, reports “ISIS have beheaded small children and placed their heads on a stick and have them in the park.” He has begged the White House and American politicians to rescue the Chaldean-Christian and Yazidi communities, numbering at least 300,000 people who have tried to flee the ISIS invasion of their country.

We have seen ISIS instruct their children how to play kickball with Christian and Yazidi severed heads. Sometimes ISIS will starve a mother for several days, and give her a lavish meal made from the bodies of her children.

Radical Islam “almost” makes Nazism look civilized; whereas the Nazis believed they were the “master race,” Radical Islam believes they possess the “Master Religion.”

Now this is a comparison that resembles the Holocaust of 1930s and 1940s. Yet, I have not heard the demand from American Jews to do something to bring these people to safety.

So, I ask you the reader—why do you think this is so? Such a probing question is bound to elicit a number of uncomfortable responses. Perhaps many Jews don’t know what is going on in the areas controlled by ISIS. Is it possible that many of our most liberal-minded Jews don’t care to address this problem since our President has refused to come to the aid of these Christians? In other words, liberal Jewish fealty to the current Administration is more important that saving the Chaldean  and Yazidi lives. Perhaps some of our brethren do not wish to confront the dark side of Radical Islam. Denying it a name means denying it a reality. Hence, we will look the other way rather than choose to act ethically.

Historically, we made the same kind of moral mistake when we failed to confront Roosevelt for not letting Jews come in to the United States. In WW 2, we had great heroes who stood their ground and openly challenged the President to act morally.  Rabbi Eliezer Silver (1882-1968) proved to be one the greatest rescuers of European Jewry during the Holocaust. He is credited with saving many thousands of Jewish lives. Early on in 1939, Silver was one of the founding fathers of the Vaad Hatzalah (Rescue Committee), where Silver was appointed as its president. He was instrumental in rescuing the cream of European rabbinic leaders, who along with Rabbis Aaron Kotler, Abraham Kalmanowitz marched up Pennsylvanian Avenue on October 6, 1943.

While standing in front of the White House, the large Jewish entourage of over two hundred rabbis recited the Psalms and announced, “We pray and appeal to the Lord, blessed be He, that our most gracious President, Franklin Delano Roosevelt, recognizing this momentous hour of history and responsibility that the Divine Presence has laid upon him, that he may save the remnant of the People of the Book, the People of Israel.”

Shortly afterward, the Jewish delegation met with Vice President Henry Wallace and a congressional delegation to make their case for European Jewry. Later, at the Lincoln Memorial, a special memorial prayer was said on behalf of the martyred Jews.  Finally, the five rabbis went to the White House to meet with the President, where the President made his famous backdoor exit rather than meeting with them. Although they did not meet with the President, the publicity of the march led to the eventual formulation of the War Refugees Board, which opened the doorway to over 100,000 Jews. When one considers how many of these survivors went on to have children–not to mention grandchildren–Rabbi Silver really saved millions of lives!

Today’s liberal Jews would never think of challenging Obama for similar reasons. And for this reason, we need responsible Jewish leaders to demand that the Chaldean Christian and Yazidi communities be granted rescue given the imminent threat of danger they face.

I feel ashamed to say that some of my rabbinic colleagues havet taken the cowardly way out. Meanwhile, the ISIS film all of their latest atrocities, adding to their heinous legacy of murder; now, they even harvest the organs while their victims are yet alive, to raise income for their murderous cause. Radical Islam is the new and improved Nazism of our time and I believe we as a Jews have a moral obligation to help the Chaldeans and the Yazidis.

Otherwise, history will remember us for the moral cowards we really are. Not only did we fail to learn any wisdom from the Holocaust, we have repeated the same mistakes made by Europe and the United States in the turbulent years of WWII.

With respect to the Syrian refugees, our first priorities ought to be directed toward, and then the women and small children. The young Muslim men need to wait their turn. They are not endangered because of religious persecution and genocide. We should follow Canada’s course of action and allow only the most vulnerable members of the Muslim Syrian population for the time being.

More importantly, we cannot allow one of the oldest Middle Eastern religious communities to be savagely slaughtered.

France Finally Wakes up…

Posted on by Rabbi Michael Leo Samuel

Islamic State terrorists routinely pose with their victims. It

 

“An appeaser is one who feeds a crocodile, thinking it will eat him last.”–Sir Winston Churchill

The British Prime Minister Neville Chamberlain’s appeasement policy is well known. The crocodile he is referring to is Adolf Hitler. For decades, Europe had no problem sacrificing Israel to the legions of Radical Islam. Perhaps in their naivete, they believed that feeding Jews to their enemies would somehow keep the crocodiles of Radical Islam from attacking them–but you can rest assured this illusion has been laid to rest in Europe–especially after the ISIS attack of Paris.

It is surprising how a number of European ministers and leaders are speaking about the Paris attack as the beginning of WWIII. Nation states are starting to express the need for all the Western countries to get together and form a game plan on how to defeat ISIS and thwart the attempt of radical Muslims to convert Europeans to Islam. Radical Islam knows how to take advantage of our weaknesses as a society. They know that in the Western world, their speech is “protected” by the law. They also know that when they deluge us with millions of refugees, our countries will do everything to be accommodating. More seriously, they perceive a weakness and lack of resolve in our countries when it comes to fighting them.

Watching the French and Russians jets bomb the ISIS capital of Raqqa ought to be celebrated. Yet, we must ask ourselves, “Why has it taken so long?” The French attack of Raqqa would not have been possible without the information that the United States gave to the French regarding Raqqa. This raises an obvious question: Why didn’t we bomb ISIS like the French—especially since we know where they live?

The answer has a lot to do with the rules of engagement. The current Administration is of the view that no American may bomb ISIS if there is so much as a noncombatant in the area. To anyone who is familiar with the history of warfare, this strategy is not how we win wars. If the United States took that kind of attitude in WWII, the Nazis and the Japanese would have won the war.

Until this year, many people thought that ISIS was only a Middle East problem. Yet the recent barrage of Radical Islamic attacks may have finally woken Europe to the problem that it is facing, namely, as it faces the possibility of its own existential demise.

The great Jewish philosopher Moses Maimonides writes about how people often walk around as if they are in a trance—totally oblivious to their environment. He writes, “Awaken from your slumber and examine your behavior and change your behavior for the better.” One would have thought that the attack on the World Trade Center on 9/11 would have served as such a wake-up call. As a side note, I would add that the symbolism of 9/11 equally 911 could hardly be more portentous. In our desire and wish to live in a peaceful world, we allowed ourselves to be blinded by our own delusion. Maimonides’ dictum applies no less to modern nation states.

Still, defiant and determined, President Obama and his supporters refuse to acknowledge that Radical Islam are still as virulent and dangerous as ever.  It seems to me that his reluctance to seriously engage ISIS is predicated upon the belief that he does not wish for the United States to appear as though it is at war with Islam. This would explain the non-impact our military has had on ISIS and our lack of willingness to engage this enemy has directly contributed to their emboldened spirit, which looks to expand its influence and presence throughout the world.

Of course, everyone ought to know that the United States is not at war with Islam, but Radical Islam is at war with Western Civilization and it has demonstrated that it has a mighty resolve to achieve its goal unless we make a conscious and earnest effort to prevent it.

When a person has a disease threatening his or her health, knowing the name of a disease is essential in prescribing the proper kind of treatment. When the disease has no name, everything becomes a matter of guesswork and a person can die in the meantime since the disease has no known identity.

Yet, certain politicians remain too fearful when it comes to even pronouncing the Radical Islam word, as if the name had were as unmentionable as the secret pronunciation of God’s Name, or Rumpelstiltskin.  How is our country or world ever going to defeat a determined and fanatical foe if we cannot even define who and what this enemy is?

So how can we win the war with Radical Islam? We must call it what it is. Facebook is perhaps one of the most remarkable vehicles for people from all around the world to exchange ideas in a thoughtful and creative manner. Yet, politically incorrect speech is often censored—despite the fact that ISIS, Al Qaeda use Facebook and Twitter to help attract more fanatics to their particular vision of Radical Islam.  I shudder to think how successful Hitler or Stalin might have been had Facebook and Twitter existed in their time.

Prior to Paris attack, the Europeans did not have a problem demanding labels on tomatoes, olive oil, honey, eggs, and wine coming from the West Bank of Israel. Yet, when it comes to naming the threat of Radical Islam, Europeans and many American politicians and leaders (e.g., we will not mention their names for now), are fearful of being accused of Islamophobia—the mortal sin of today’s multicultural ideologues. All of a sudden, the French and other nations are rethinking their former positions. Yes, when Radical Islamic forces explode a Russian passenger plain or shoot people in Paris  just because they happen to be having a fun time at a sports event or a theater—suddenly that AHAH moment occurs.

Let us hope that this moment of clarity leads to taking the steps that are necessary in eradicating today’s spiritual successor to the scourge of Nazism—Radical Islam. In this battle, it behooves all peaceful peoples of the Middle East together with the West to work together in solving creating a spirit of peacefulness and tolerance for all people.