Three Cheers for President Trump!

Image result for new jerusalem embassy pictures

 

Erich Fromm wondered: How can we account for humankind’s capacity for cruelty and violence? Fromm, like the ethologist Konrad Lorenz, believed that violence is something we share with the animal world—especially when it comes to directing our anger against members of our own species. On the other hand, the behaviorist B. F. Skinner believed that there are no innate human traits toward violence; rather it is all a part of human conditioning. Fromm believed that malignant aggression, or destructiveness, in which man kills without biological or social purpose, is peculiarly human and not instinctive. He also argued that there is exist within the psyche of man two polar forces: biophilia, which teaches one to show reverence and love for life. Its opposite is necrophilia—, which does not mean having sex with corpses, but it means an unhealthy love for death.

This distinction is exactly what differentiates most Palestinians from the Israelis. While Israel is always trying to improve the world with its medical advances and technology, using its agricultural technology to improve life for peoples all over the world, the Palestinian mentality—particularly in  Gaza—is hellishly determined to destroy life—especially Jewish life.

We have seen this obsession for death and the glorification violence before with the Nazis, who took great pride in eliminating Jews wherever and whenever possible. Make no mistake about it: today’s successor of Nazism is the Jihadi philosophy of Islam—political Islam. When a Palestinian murders a Jewish family, his family receives a million dollars for each person he kills. This practice has gone on since the Oslo Peace Accords first started. Mahmud Abbas, in particular, has given millions of dollars—blood money to the destroyers of human life.

AS Israel celebrates the U.S. recognition that Jerusalem is the capital of Israel, the mad Mullahs of Iran have offered $100,000 for anyone who blows up the new American Embassy.

As Fromm taught, such behavior reveals a love for death. Only a sick and disturbed religion teaches its people to behave this way. That is why peaceful Muslims need to initiate an Islamic Revolution; one that will save Islam from destroying itself and the civilized world.

At the fence separating Gaza from Israel, Palestinian terrorists would love nothing more to go on a killing rampage in Israel. For the State of Israel, such wanton violence must not be tolerated. Gold Meir once offered profound wisdom that I wish the Gazans would seriously take to heart:

  • “When peace comes we will, perhaps in time, be able to forgive the Arabs for killing our sons, but it will be harder for us to forgive them for having forced us to kill their sons.”

Every country has the right to define its own capital. Israel must not be inferior to any other country in this regard. Jewish history is etched on every stone of Jerusalem—whether Muslim fanatics accept this reality or not. For over 3000 years, Jerusalem has been the spiritual capital of our people. The vision of Jerusalem rebuilt and restored has remained embedded in virtually every page of our daily Siddur.

At the end of the Passover Seder, or at the end of the Yom Kippur services, what have Jews loudly proclaimed? “Next year in Jerusalem!”

In 1948, the Jordanians captured the Jewish section of Jerusalem, banning Jews from worshiping at the Western Wall. They used Jewish tombstones as urinals as they literally defecated Jewish memory. Since 1968, Israel has proven to be a peaceful custodian of her ancestral city. It has, for the most part, remained a city of peace.

So why has it been so obvious for the world to accept the obvious? One reason—anti-Semitism. The European countries in particular long for the days when the Jew will be under their bootstrap and depend upon their benevolence to live.

While liberal Jews cannot stand Trump, some because of his boorish manners; others because he is brash and politically incorrect, most of us today as Jews ought to appreciate what President Trump has done for the Jewish people. It took political courage and conviction for him to do what he did. I can remember Ronald Reagan, George Bush, Bill Clinton, Hillary Clinton, and Obama promise to recognize Jerusalem as its capital—but they all lied.

Even Obama??

Yes, even Obama.

Obama went on record saying at the American Israel Public Affairs Committee (AIPAC) on June 4, 2008, in his first foreign policy speech after capturing the Democratic nomination the day before:

“Let me be clear… Jerusalem will remain the capital of Israel, and it must remain undivided. I have no illusions that this will be easy.”[1]

Bill Clinton also made a similar promise in 1993, where he said after he took office that he supported “the principle’ of moving the US embassy to Jerusalem.” In 2000 he said once again, “I have always wanted to move our embassy to West Jerusalem. We have a designated site there. I have not done so because I didn’t want to do anything to undermine our ability to help to broker a secure and fair and lasting peace for Israel.”

Yes, Trump’s brashness makes him different from the politicians who offered us nothing but hoya hoya and lots of ungawa.

Yashar Koach, President Trump!

 

[1] http://www.abc.net.au/news/2017-12-07/what-have-past-presidents-said-about-israel-and-jerusalem/9234736

Abbas’ Removes His Persona

FILE PHOTO - Palestinian President Mahmoud Abbas heads a Palestinian cabinet meeting in the West Bank city of Ramallah July 28, 2013. REUTERS/Issam Rimawi/Pool/File Photo

The world is full of surprises. I was stunned to read about a New York Times condemnation of the Palestinian Authority president, Mahmoud Abbas. The name of the Article was, “Let Abbas’s Vile Words Be His Last as Palestinian Leader.”[1]

Abbas went on record saying that the Nazi genocide of European Jews in the Holocaust was “the result of the victims’ financial activities, not their religious identity and anti-Semitism.” We should not be surprised that Abbas made such an outlandish claim. After all, did he not write his Ph.D.  thesis on this topic back in the 1980s? Abbas has been a Holocaust denier for several decades and it is interesting to see him at age 82, admit, that there was a Holocaust—but that the Jews brought it all upon themselves! Yet, in 2003, Abbas admitted, “The Holocaust was a terrible, unforgivable crime against the Jewish nation, a crime against humanity that cannot be accepted by humankind.”

The New York Times seemed to be genuinely surprised by Abbas’ offhand remark.

But for most of us who have studied Abbas’ modus operandi, this was not a great revelation. It has been staring at us in the face for decades–even the NY Times, but they chose to ignore it.

Abbas merely took off his persona.

In Jungian psychology, the word “persona” was originally a mask worn by actors in the ancient Greek plays that indicated the specific role they played. But Jung added that the persona can sometimes function as a protective covering when dealing with other people. As with any mask, however, once the mask comes off—only then can you see the real person.[2] In the case of Abbas, he has always known—as have many of us—that projecting a “civilized” persona is the only way to get what one wants in terms of money, power, influence, and prestige.

The duplicitous Abbas exposed himself to the world. Unmasked, we can now recognize him for the Jew hater he has always been.

I suspect that Abbas’ casual way of deceiving others has a deep psychological component that has been a part of his religious upbringing and personal history.

When I think of Abbas and Arafat reminds me of an old story I once heard from a Catholic friend of mine while I was working on my doctoral degree at the San Francisco Theological Seminary. Once a famous missionary spent decades spreading God’s Word to a tribe of cannibals. After he retired, they made a large banquet in his honor. Someone asked him, “Did the cannibals under your influence really give up eating human beings?” The old missionary said, “Well before I arrived the savages used to eat with their hands; after I worked with them, they would wear suits and ties, and eat with forks and knives instead!”

The only difference between Abbas and Arafat is that Abbas has mastered the niceties of appearing “civilized,” whereas Arafat could care less what people thought about his demeanor. Both of these men deserve to be remembered as savages.

In the final analysis, Abbas has still failed to grasp that the Holocaust did not occur ex nihilo; it was the result of a poisonous pedagogy that began with the inception of the Catholic and Eastern Orthodox Churches in Late Antiquity. This is why attempts to rewrite or sanitize the villains responsible for producing the Holocaust, or any kind of downplaying, or flat-out denying it are dangerous. Civilized leaders in our 21st century and beyond have a moral duty to confront anti-Semitism everywhere and always, not perpetuate conspiracy theories that wish to deny it.

[1] https://www.nytimes.com/2018/05/02/opinion/abbas-palestine-israel.html

[2] Carl G. Jung, CW, “The Persona as a Segment of the Collective Psyche,” op. cit., ibid., pars. 245f.

 

Natalie Portman & the Genesis Awards

Natalie Portman attends the “Sicario” Premiere during the 68th annual Cannes Film Festival on May 19, 2015 in Cannes, France.  (Sipa via AP Images)

CHULA VISTA, California — Lately, it seems as though Natalie Portman has transformed herself into a human lightning rod. She created a storm of controversy and gave the Palestinians in Gaza far more respectability than they deserved by canceling plans to receive a prestigious Genesis Award in Jerusalem. For those of you who are unfamiliar with this award, the Genesis Prize was originally established in 2012 as a US $1 million award given annually to Jewish people who have attained recognition and excellence in their fields. Initially, she said she did not feel comfortable about participating in public events in Israel. Soon she added that it was because of her disdain of the Israeli PM Bibi Netanyahu.

The Genesis Prize Foundation does a tremendous amount of good in the world; this organization promotes women’s rights and other worthy charitable causes. In December, a Jewish philanthropist named Morris Khan donated another million dollars so that Portman could distribute the money as she saw fit. If Portman hedged about whether she wanted to be a recipient or not, she should have responded much earlier when they originally contacted her—and not at the last minute just prior to the award ceremony.

As Jews, we often like to talk about “Tikkun Olam” improving the world. Do we not say every day in our daily prayers, “litakane olam b’malchut Shaddai,” loosely translated as “when the world will be fixed (or “perfected”) under Your rule.” These lofty words call for a thoughtful implementation and engagement with society.

I think Portman had an opportunity to make a substantive difference in the world envisioned by this particular prayer. But by choosing to accentuate her political thoughts, she not only diminished Israel in the eyes of the world—and especially its enemies — she failed to perform an act of goodness for many worthy people.

More seriously, she disrespected the country that raised her. She forgets a valuable Jewish value: “All Jews are guarantors for one another.” Portman disrespected the people, which only wanted an opportunity to take pride in Portman’s many fine cinematic accomplishments.

Jews, who sit in the comfort of this country, do not have to face the daily threats of terror that common Israeli citizens experience whenever they go on a bus or drive a car, or simply walk down the streets. The average American Jew does not have to worry about terrorists firing bombs or missiles at large population centers. Because of this displacement, many of us lack a genuine empathy for the courage that everyday Israelis demonstrate in their daily lives.

Israeli technology has proven that security fences around a country provides important security that literally saves lives. I remember the days when Israel didn’t have the security fences in the West Bank; suicide shadim (“martyrs”) blowing themselves up in buses or pizza shops seemed like a monthly occurrence.  Whether you agree with the political leaders of Israel or not, a fence around the rabid State of Gaza is necessary. Instead of bettering their people’s lives, the Palestinian leaders in Gaza pilfer billions, while keeping their people wallowing in poverty. Western countries are largely responsible for enabling and abetting this criminal phenomenon. With proper stewardship, Gaza has the potential of becoming a Middle Eastern Singapore—a country that is roughly the same size as Gaza. If any place in the world was ready for a modern French-styled Revolution Redux, it would be Gaza. Can you imagine the possibilities?

Had Portman donated the monies to Israeli hospitals trying to find cures for cancers and other diseases, she would have truly made a difference—and she would have certainly won our respect, despite her personal disdain of the Israeli PM.

But in a way, I cannot blame Portman per se; she has succumbed to the neurosis that is a permanent part of the Hollywood political and psychological landscape. Actors in Hollywood often think that because they are “celebrities” they have the right to “enlighten” our fellow citizens about the righteousness of their political views. For those who live the lifestyle of the rich and famous, preaching about the political issues such as the refugee crisis sounds hypocritical while they drink wine and have festive parties behind their gated homes that have ample police protection 24/7. Save the preaching to the ministers and rabbis, and just continue doing what you do best–acting.

Novel ideas needed for Simchat Torah

Image result for Simchat Torah pictures

Simchat Torah is a relatively new holiday. Nowhere is it mentioned in the Talmud; nor is it mentioned in Maimonides or the Tur Shulchan Aruch. But it is explicitly mentioned in the Zohar,[1] a work that dates back to about 1270—although it is a holiday that probably began many centuries earlier when the Babylonian and Palestinian communities finished reading their Torah cycles. Undoubtedly, just as the conclusion of Talmudic tractate always served as a festive occasion—it is a certainty Jews rejoiced in deed whenever their communities finished reading the Torah.[2]

And now for my story . . .

One of my Modern Orthodox colleagues, who works as a day-school teacher  in New York, surprised many of us with a candid remark about his experience of Simchat Torah. He confessed that he struggled with the holiday more so than any of the other High Holidays of the year. He felt that its celebration felt “mailed in and tired.”

Interestingly enough, several other Orthodox friends chimed in and expressed similar thoughts. Some complained about the length of the service. Some people felt they preferred making their own “personal” Simchat Torah concluding a Talmudic tractate or section of the Mishnah. Others thought the synagogues lengthen the Hakafot beyond the realm of sensibility.

As I thought about this discussion, I realized that many people may feel simply overwhelmed with the plethora of holidays we celebrate this time of the year. In other words, people’s ambivalence may in fact reflect tiredness.

Here at Chula Vista’s Temple Beth Shalom, most of our growing congregation is made up of Spanish members who have re-embraced Judaism over the last several years. I often like to tell them about how marvelous their spiritual journey has been for them. Despite several centuries of efforts to forcibly convert the Spanish Jews to Christianity, the Church failed. The fact they are here among us is proof positive that the Jewish spark of their ancestral identities could not ever be destroyed. So it remained dormant—but on one unexpected day, something awoke from within them.

Reclaiming the “lost children” of Latin American countries can help revitalize any Jewish community that is willing to welcome them back. One of my favorite newly minted Spanish Jews went with his friend to a Chabad store on Fairfax Ave. The rabbi had no problem asking the Jewish woman to say a blessing over the lulav, but when her Spanish friend asked to say the blessing, the rabbi looked at this dark-skinned Spanish looking Jew in total disbelief. “Are YOU Jewish?” he asked. “Yes I am,” and he took the lulav and etrog and said the appropriate blessing—while the Rabbi looked astonished.

It is high time we welcome back our Spanish Jews. We are the “Jewish people” and not “The Jewish Club.” It is time to welcome back all the lost Jewish tribes. That is debt we owe to our ancestors. We can do no less.

At our shul on Simchat Torah night, you could see all the Spanish Jewish men and women lost in a state of ecstasy, as they danced with the Torah. Since we have trouble getting a Minyan on the second day of Yom Tov, I instituted that we finish the Torah on Simchat Torah night; everyone celebrated with clapping and dancing, as we danced throughout the synagogues with our Torah scrolls, and on the sidewalk facing the shul for the whole world to see.

This modern custom actually dates back to the time when Russian Jews lived under the yoke of Soviet tyranny. The Russian government allowed Jews to affirm their Jewish identity by letting them dance in the streets. Elie Wiesel once commented that he was deeply amazed by the joy these Jews exhibited whenever he visited Moscow when he joined them in their celebration of Simchat Torah.[3]

For obvious reasons, this was something all the Spanish Jews of TBS could easily relate to; and so too, they all danced.

Even on Shabbat, at the end of the Torah reading, we took out all the Torah scrolls so that everyone who could not make it to the Shul on Simchat Torah could dance on Shabbat Bereishit—the first new parsha of the year. I explained that Shabbat absorbs the holiness of all the other days of the week, and that the lesson of Simchat Torah reminds us that everyone needs to celebrate the study of the Torah not only once a year—but throughout the year as well.

As rabbis, we need to think more imaginatively of how we can make the holidays more meaningful; sometimes, thinking outside the box can go a long way in improving the spirit of this most remarkable holiday.

*

[1]Zohar 1:33; Raya Mehemna  Vol. 3; Parshat Pinchas 256b; Tikunei Zohar 56a.

[2] Other rabbinic sources record the observance  of Simchat Torah in a number of communities.   The Machzor Vitri 185 (an important 11th Halakhic work) describes the observance in clear detail and it corresponds exactly to how we nowadays observe Simchat Torah. In one passage he describes how the Second Day of Shimini Atsereth was observed in the French communities. The name “Simchat Torah” came only later.

[3]Elie Wiesel, The Jews of Silence, ch. 5.

*
Rabbi Samuel is spiritual leader of Temple Beth Shalom in Chula Vista, California.  He may be contacted via michael.samuel@sdjewishworld.com

Giving the President a Chance

 

Abu Bakr al-Baghdadi

There is a good reason why politics and religion may be compared to the mixture of meat and milk. Milk by itself is a very nutritious food. Meat by itself is also a source of protein and vitamins, yet when we mix the two together, they both become a forbidden mixture. Politics is a field of endeavor that has the potential to be beneficial for society. The same may be said about religion, yet the mixture of religion and politics has often produced many of the world’s most disastrous genocidal evils in human history. 

Rabbis must resist the temptation to speak ex-cathedra about policy opinions based upon current political trends. In the spirit of fearless inquiry, there is no reason why a rabbi and his congregants can’t have an honest difference of opinion regarding the political realities de jure. In any free society, people can have some dialectical tension. The appearance of unanimity has never been something desirable in Jewish history or law. 

The pursuit and process of questioning for the sake of veracity and relevance is not only desirable but necessary. Disputations, raucous debates, and the polyvalence of interpretation have animated Jewish intellectual discourse since the days of Late Antiquity. Jewish tradition also teaches us that it is not what people argue about that matters—it is how they argue and why they argue that matters. Arguing a point in any area should not be personalized to the point where friends become adversaries or enemies. Yet, quite often that is what occurs when people cannot respect to differ. 

With this thought in mind, I must take serious issue with Rabbi Shmuly Yanklowitz, who is an Open Orthodox rabbi of Phoenix, Arizona. To show his disdain toward President Trump, he decided to change the ‘mat’bea shel Tefilah” (a rather unorthodox move that breaks with Orthodox tradition) regarding the traditional prayer that we say for the leaders of our country. 

Instead of using a generic prayer, the rabbi decided to reword the prayer: 

• We pray that the decrees from the Executive office do not harm the innocent. We pray that any policies that are meant to harm the vulnerable in prioritization of the powerful and privileged will be quashed. Should there be plans that will merely benefit the most privileged Americans, but not all of humankind and the planet we call home, may they fail. May our nation not consort or conspire with totalitarian despots but reaffirm our commitment to freedom and democracy. Grant us the strength to demonstrate spiritual resistance, to imbue our sinews with the highest integrity. Give us the wisdom and courage to do what’s right to protect the most powerless and defenseless in society.

I wonder whether all of his synagogue agrees with R. Yanklowitz, but if his congregation is anything like most other rabbis and synagogues, I suspect they probably differ on a variety of religious and political issues. 

He presumes that Jewish supporters of Trump represent an “embarrassment” to the Jewish people.” Not only is he insulting people of conscience who have a right to their own political views, his statement comes across as smug, self-righteous, and I dare say “fascist.” 

President Trump deserves a chance like any other president we have had before. During President Obama’s tenure, I found many of his views morally questionable—yet as my President, I did not speak disrespectfully of him. His position on Iran, for example, I felt represented a reckless endangerment of Israel and could lead to nuclear proliferation in the most dangerous part of the world—the Middle East. During the 2009 Green Revolution in Iran, President Obama failed to give a scintilla of support for the courageous Iranians who died defying the theocratic leadership of their country. Nor did he do anything to help recognize or prevent the genocide of Christians in territories held by ISIS in Iraq and Syria. 

Granted, those statements are only one rabbi’s opinion—mine. Honestly, I do not expect my congregants to agree with me on all these matters—nor should they, if they feel certain positions violate their conscience. Frankly, having spirited discussions about the issues of our day ought to be celebrated and not condemned. Demonizing people who differ violates the tenor of Jewish history. As mentioned earlier, debates are nothing new in Jewish tradition. Perhaps R. Yanklowitz should spend more time reading the disagreements of other Rabbis in the Talmud. Their arguments were very animated—even raucous at times.  

On the other hand, some of President Trump’s ideas aren’t so bad. His recommendation about evicting hardened criminals and murderers who come from foreign countries is really a good idea. Turning away people from Muslim countries who idealize ISIS or the Muslim Brotherhood is also prudent given their movement’s involvement with Hamas and their vicious attacks against the Coptic Christians in Egypt. For Jews to welcome people who are hell bent upon their wholesale destruction of their enemies seems very shortsighted and foolish. 

President Trump’s ambition to destroy ISIS is off to a good start so far with today’s capture of their leader, Abu Bakr al-Baghdadi. Trump’s desire to eradicate this terrorist organization is something every Jew—and “Open Orthodox” rabbi ought to applaud and support. A President who wants to recognize Jerusalem as the capital of Israel is another thing every Jew ought to celebrate. Wanting to defang Iran is yet another policy Jews ought to welcome.

The President has a demanding job and instead for praying for his failure, he should be praying for his success. If Bernie Sanders and even Chuck Schumer can agree with Trump at times, maybe R. Yanklowitz can reconsider his position too.  

Book Review: Ghost Warriors: Inside Israel’s Undercover War Against Suicide Terrorism by Samuel Katz

 

Ghost Riders: Inside Israel’s Undercover War Against Suicide Terrorism by Samuel Katz  —  Publisher: Berkley  (2016) ISBN: 1592409016–Price (Amazon) $18.00–Rated: 5*

Reviewed by Rabbi Michael Leo Samuel

There is hardly a day when we don’t read another story about a terrorist attack. For the most part, Radical Islam has demonstrated an almost uncanny ability to raise itself from the ashes of death. Whenever I read about the latest terrorist attack, I cannot help but think about Hercules’ battle with the Hydra. According to Greek myth, the Hydra was a nine-headed serpent. The middle head was immortal. As the creature ravaged the country of Argos, Hercules went out to destroy the creature. But no sooner did he cut off one of the Hydra’s heads, two more grew in its place. With the help of his nephew Iolaus, they managed to burn off the stumps of the other heads—all except for the middle head, which Hercules buried under a huge rock.

The Israeli battle against the forces of Radical Islam  are no less daunting than the battles of Hercules, for unlike Hercules–who lived in the realm of myth–Israel fights the Hydra in real time.

Samuel Katz’s books on Radical Islam always make an exciting read. His latest book, The Ghost Warriors: Inside Israel’s Undercover War Against Suicide Terrorism, from the first page onward reads like a modern day spy thriller.  Katz reminds us that the seventh of the eight Israeli wars was fought between October 1, 2000, and April 30, 2008. It was the longest protracted conflict in Israel’s brief and bloodstained history, and it was waged inside the West Bank and the Gaza Strip, as well as inside most of Israel’s town and cities. The battlefields weren’t barren stretches of no-man’s-lands where two armies clashed. They were cafes and city buses, shopping malls, even children’s bed rooms . . .”

Katz reminds us that there was no master plan at work here. The sole purpose of the Intifada was to make Israel bleed  . . .and it worked. However, what distinguishes Israel from all other Western countries of the “civilized” world (I use  the term “civilized” much like Gandhi did when he defied Britain), is her ability to reinvent her strategies in dealing with this religious culture of death that threatens the world today.

This asymmetrical war demanded a new response. What did Israel do? Katz reveals that Israel assembled a Special Forces unit that functioned underground incognito called, Ya’mas– special undercover operations unit of the Israeli Border Police.  This group is the Israeli equivalent to CTU—this organization would make Jack Bauer proud. Ya’mas draws from a variety of ethnicities. Most applicants that apply for this unit typically end up getting rejected. They function so effectively in getting rid of terrorists, bomb makers, suicide bombers—their effectiveness is legendary. They are affectionately called “Duvdevan” (Hebrew: דובדבן ; lit. cherry) because of their elite  status.

During their operations, Duvdevan soldiers typically drive modified civilian vehicles and wear Arab civilian clothes as a disguise. Katz points out that some of the Israeli units would dress up like a beautiful woman—with clothes worthy of a Broadway play. Together, these soldiers go into the belly of the beast, giving the Palestinian leadership anxiety-attacks because they never knew who was going to attack them next! (Cf. pp. 16-19.) The unit can perform high-risk arrests, raids, targeted assassination, kidnappings and a range of other urban warfare operations.

The Ya’mas is a unit that never takes a day off; they operate in many places simultaneously, and they function autonomously independent of the normal Israeli army units.

I loved reading this book and if you want to see how a real counter terrorist unit functions, Samuel Katz’s Ghost Warriors is a must read! I rate it 5 stars.

*

Living in an a Dystopian America

Image source: BuzzFeed

Whenever I hear Obama and his minions claim that “Islam is the religion of peace,” I cannot help but think the President is utilizing several concepts drawn from writer George Orwell’s famous book, Nineteen Eighty-Four. In this political parable, he writes about how the people of Oceania are trained from childhood to be vigilant in detecting and persecuting anything that the State considers as “evil.” Simply put, the State defines what is good and what is evil. Succumbing to the Party is considered the greatest good; obedience and complicity constitute the “love” of Big Brother.  The State aims to pursue a merging of consciousness, where the State’s will—as defined by Big Brother—becomes the will of the individual.

Slogans play an important part of  the collective indoctrination of the people. Orwell describes an usually fictional language he calls, “Newspeak,” which is a controlled language that is designed to constrict the freedom of thought. Newspeak aims to eliminate concepts that pose a threat to the regime such as freedom, self-expression, individuality, and peace. Contrarian perspectives are typically regarded as “thoughtcrimes”

Big Brother uses another interesting too to enslave the minds of the people called  “Doublespeak.” Simply defined, it is a language that deliberately disguises, distorts, or reverses the meaning of words. Wherever one goes in this dystopian society, the citizen always encounters the three slogans of the Party that stand out in bold capital letters: 

  • WAR IS PEACE
  • FREEDOM IS SLAVERY
  • IGNORANCE IS STRENGTH

Orwell intended to warn us about the dangers of people whose visions for a totalitarian utopias, whether political, economic, social, or theocratic. You can see this kind of “political correctness,” our now-passing rage of liberal conformity today. Often as Jews, we can see how the Left is castigating Israel and demonizing anyone who dares to challenge the status quo.

As we look in the present era, 2015, we can see how people who criticize Obama are routinely called “racist” and marginalized through shaming and other not-so-subtle techniques of intimidation. In Hollywood, actors who criticize the President’s agenda often do not receive acting jobs. There is an atmosphere of terror and the ghost of McCarthy  is reminding us that liberalism can be just as fascist as any political philosophy of the ultra-right.

This Orwellian phenomenon can be seen in our country’s universities, wretched parodies of what they are supposed to be, are veritable monuments of newspeak and doublethink.  Yet, as we witness the global rise of ISIS and observe how the Iranian mullahcracy continues to threaten both Israel AND the United States, as they stand at the threshold of developing nuclear arms—our President has the temerity to tell us:

  • ISLAM IS THE  RELIGION OF PEACE!
  • THERE IS NO GLOBAL JIHAD
  • BEWARE OF EXTREMISM

Consistently, Obama has never recognized a “global jihad” is shaping up before the entire Western word to see. Now that ISIS is taking over Libya (as Khadafi warned Hillary and Obama), ISIS is threatening Italy and announced, “: “You have seen us in Syria, now we’re right here, just south of Rome…”[1] Continue reading “Living in an a Dystopian America”

A Contrast in Leadership: King Abdullah and President Obama

 

 

Some of us have short memories and some of us have long memories. This writer in particular will not ignore two noteworthy events that occurred in the last six months. Both of these events involved ISIS executing its hapless captives. Both of these events present two very different kinds of responses–as different as day and night.

President Obama took to the podium and said some appropriate remarks for the tragic death of the American journalist Tom Foley.

  • They declared their ambition to commit genocide against an ancient people. So ISIL speaks for no religion. Their victims are overwhelmingly Muslim, and no faith teaches people to massacre innocents. No just god would stand for what they did yesterday and what they do every single day. ISIL has no ideology of any value to human beings. Their ideology is bankrupt. They may claim out of expediency that they are at war with the United States or the West, but the fact is they terrorize their neighbors and offer them nothing but an endless slavery to their empty vision and the collapse of any definition of civilized behavior.[1]

What happened next proved to be more important than anything the President said at the podium.  In short, if a picture could tell a thousand words, the images that ensued within four minutes after the President’s speech could fill ten thousand volumes. Within four minutes after leaving the podium, Obama teed-off and could be seen laughing with friends and fist-bumping them during a five-hour round at Farm Neck Golf Course on Martha’s Vineyard  – his seventh 18-holes in ten days.

I cannot recall a president in recent memory who was so oblivious to the pain and shock that the entire nation felt, yet the game of golf had to go on! I can only imagine the European heads of states shaking their heads in disbelief. Putin and ISIS were probably laughing derisively at our President, who forgot about the “optics” of how he looked on camera.

Yes, Mr. Obama, we know why you detest the press.

After discovering how his popularity plummeted in the next several days, President Obama reluctantly admitted, “after the statement that I made, that you know, I should’ve anticipated the optics,” he said.

The second reaction was that of King Abdullah II of Jordan to  news that the Jordanian pilot Lt. Moath al-Kasasbeh, 27, had been burned alive while confined in a cage.

  • Jordan’s King Abdullah, himself a former general, angrily vowed to pursue ISIS until his military runs “out of fuel and bullets,” in a closed door meeting with U.S. lawmakers that followed the release Wednesday of a grisly video showing a captured Jordanian airman being burned alive in a cage by the terrorist army.[2]

Such resolve, such courage! Who would expect little tiny Jordan to act like the mouse who roared while the most powerful leader of the free world got upset that the world did not see him at his best.

Interestingly, King Abdullah II of Jordan was in the United States when ISIS released the video on the Internet. What did he do? The King immediately cut his trip short in order to return to Jordan to comfort the family of the lost pilot.

Can you—the reader—appreciate the difference between Obama’s and Abdullah’s reaction? I do not think for a minute that King Abdullah worried about the optics—his place was with the victims and with his people.

Winston Churchill has never been one of Obama’s heroes. When Obama first took the White House, one of the first things he did while he was in office was to remove the bust of Winston Churchill from the Oval Office and send it back to the British Embassy. The British probably felt surprised at this sign of presidential disrespect, for one never unilaterally returns a gift from a foreign leader!

In retrospect, it is not hard to see why.  Churchill once said: Continue reading “A Contrast in Leadership: King Abdullah and President Obama”

King Faisal–Weizmann Agreement – When the Arabs asked the Jews to return to Israel

Whenever you hear the Palestinian rhetoric, one would get the impression that Jews were nothing more than a European transplant who came over and seized all the Arab lands they could grab. Needless to say, there is much more history to this narrative than most people realize–including our President of the United States. When people ignore history, they change the narrative into the image of their device. Sadly, this has happened way too much in the last 40 + years, but armed with knowledge–we can change the public misconception about the real Arab and Jewish relationship concerning Palestine (as it was called at that time). Here is a fascinating article I think most of you will find enlightening:

Feisal-Frankfurter Correspondence (March 1919)

Letter from Emir Feisal (Son of Hussein Bin Ali, Sharif of Mecca | Great grandson of the prophet Muhammad) to Felix Frankfurter, associate of Dr. Chaim Weizmann:

DELEGATION HEDJAZIENNE

Paris Peace Conference

March 3, 1919

Dear Mr. Frankfurter:

I want to take this opportunity of my first contact with American Zionists to tell you what I have often been able to say to Dr. Weizmann in Arabia and Europe.

We feel that the Arabs and Jews are cousins in having suffered similar oppressions at the hands of powers stronger than themselves, and by a happy coincidence have been able to take the first step towards the attainment of their national ideals together. The Arabs, especially the educated among us, look with the deepest sympathy on the Zionist movement. Our deputation here in Paris is fully acquainted with the proposals submitted yesterday by the Zionist Organisation to the Peace Conference, and we regard them as moderate and proper. We will do our best, in so far as we are concerned, to help them through: we will wish the Jews a most hearty welcome home.

With the chiefs of your movement, especially with Dr. Weizmann, we have had and continue to have the closest relations. He has been a great helper of our cause, and I hope the Arabs may soon be in a position to make the Jews some return for their kindness. We are working together for a reformed and revived Near East, and our two movements complete one another. The Jewish movement is national and not imperialist. Our movement is national and not imperialist, and there is room in Syria for us both. Indeed I think that neither can be a real success without the other.

People less informed and less responsible than our leaders and yours, ignoring the need for cooperation of the Arabs and Zionists, have been trying to exploit the local difficulties that must necessarily arise in Palestine in the early stages of our movements. Some of them have, I am afraid, misrepresented your aims to the Arab peasantry, and our aims to the Jewish peasantry, with the result that interested parties have been able to make capital out of what they call our differences. I wish to give you my firm conviction that these differences are not on questions of principle, but on matters of detail such as must inevitably occur in every contact of neighbouring peoples, and as are easily adjusted by mutual good will. Indeed nearly all of them will disappear with fuller knowledge.

I look forward, and my people with me look forward, to a future in which we will help you and you will help us, so that the countries in which we are mutually interested may once again take their places in the community of civilised peoples of the world.

Believe me,

Yours sincerely,

(Sgd.) Feisal

Letter of reply from Felix Frankfurter to Emir Feisal:

Paris Peace Conference

March 5, 1919

Royal Highness,

Allow me, on behalf of the Zionist Organisation, to acknowledge your recent letter with deep appreciation.

Those of us who come from the United States have already been gratified by the friendly relations and the active cooperation maintained between you and the Zionist leaders, particularly Dr. Weizmann. We knew it could not be otherwise; we knew that the aspirations of the Arab and the Jewish peoples were parallel, that each aspired to re-establish its nationality in its own homeland, each making its own distinctive contribution to civilisation, each seeking its own peaceful mode of life.

The Zionist leaders and the Jewish people for whom they speak have watched with satisfaction the spiritual vigour of the Arab movement. Themselves seeking justice, they are anxious that the just national aims of the Arab people be confirmed and safeguarded by the Peace Conference. We knew from your acts and your past utterances that the Zionist movement — in other words the national aim of the Jewish people — had your support and the support of the Arab people for whom you speak. These aims are now before the Peace Conference as definite proposals by the Zionist Organisation. We are happy indeed that you consider these proposals “moderate and proper,” and that we have in you a staunch supporter for their realisation.

For both the Arab and the Jewish peoples there are difficulties ahead — difficulties that challenge the united statesmanship of Arab and Jewish leaders. For it is no easy task to rebuild two great civilisations that have been suffering oppression and misrule for centuries. We each have our difficulties we shall work out as friends, friends who are animated by similar purposes, seeking a free and full development for the two neighbouring peoples. The Arabs and Jews are neighbours in territory; we cannot but live side by side as friends.

Very respectfully,

(Sgd.) Felix Frankfurter

PART 3

Agreement Between Emir Feisal and Dr. Weizmann

Faisal–Weizmann Agreement

3 January 1919

His Royal Highness the Emir Feisal, representing and acting on behalf of the Arab Kingdom of Hedjaz, and Dr. Chaim Weizmann, representing and acting on behalf of the Zionist Organization, mindful of the racial kinship and ancient bonds existing between the Arabs and the Jewish people, and realizing that the surest means of working out the consummation of their natural aspirations is through the closest possible collaboration in the development of the Arab State and Palestine, and being desirous further of confirming the good understanding which exists between them, have agreed upon the following:

Articles:

Article I

The Arab State and Palestine in all their relations and undertakings shall be controlled by the most cordial goodwill and understanding, and to this end Arab and Jewish duly accredited agents shall be established and maintained in the respective territories.

Article II

Immediately following the completion of the deliberations of the Peace Conference, the definite boundaries between the Arab State and Palestine shall be determined by a Commission to be agreed upon by the parties hereto.

Article III

In the establishment of the Constitution and Administration of Palestine, all such measures shall be adopted as will afford the fullest guarantees for carrying into effect the British Government’s Declaration of the 2nd of November, 1917.

Article IV

All necessary measures shall be taken to encourage and stimulate immigration of Jews into Palestine on a large scale, and as quickly as possible to settle Jewish immigrants upon the land through closer settlement and intensive cultivation of the soil. In taking such measures the Arab peasant and tenant farmers shall be protected in their rights and shall be assisted in forwarding their economic development.

Article V

No regulation or law shall be made prohibiting or interfering in any way with the free exercise of religion; and further, the free exercise and enjoyment of religious profession and worship, without discrimination or preference, shall forever be allowed. No religious test shall ever be required for the exercise of civil or political rights.

Article VI

The Mohammedan Holy Places shall be under Mohammedan control.

Article VII

The Zionist Organization proposes to send to Palestine a Commission of experts to make a survey of the economic possibilities of the country, and to report upon the best means for its development. The Zionist Organization will place the aforementioned Commission at the disposal of the Arab State for the purpose of a survey of the economic possibilities of the Arab State and to report upon the best means for its development. The Zionist Organization will use its best efforts to assist the Arab State in providing the means for developing the natural resources and economic possibilities thereof.

Article VIII

The parties hereto agree to act in complete accord and harmony on all matters embraced herein before the Peace Congress.

Article IX

Any matters of dispute which may arise between the contracting parties hall be referred to the British Government for arbitration. Given under our hand at London, England, the third day of January, one thousand nine hundred and nineteen

Chaim Weizmann Feisal Ibn-Hussein

Reservation by the Emir Feisal

If the Arabs are established as I have asked in my manifesto of 4 January, addressed to the British Secretary of State for Foreign Affairs, I will carry out what is written in this agreement. If changes are made, I cannot be answerable for failing to carry out this agreement.

What happened then?
http://www.factualisrael.com/root-cause-conflicts-middle-east/

Kudos to factualisrael.com for their excellent article.

The Culture of Life vs. the Culture of Death

In my opinion, the brilliant 20th century Eric Fromm ranks as one of the greatest psychologists and social prophets of the century. I would also add that Fromm must rank as one of the least appreciated Jewish philosophers of his time as well.

One of Fromm’s greatest theories pertains to two opposite impulses that are struggling for supremacy in the world. He refers to them as necrophilia vs. biophilia. He explains that necrophilia, or the “love of the dead” is an ideation that is attracted to everything that is dead, e.g., corpses, decay, filth, dirt. As an illustration, Fromm mentions how the Nazi concentration camps were dedicated to the industry of death and genocide. Aside from killing the Jew, the Nazi genocide machine aimed to create an atmosphere of filth surrounding the Jew, who seldom ever had the opportunity to bathe. My father once told me that while he was in Auschwitz, he often bathed in the snow to keep his body clean, while the Nazi officers laughed at his behavior. According to Fromm, the goal of necrophilia as political and religious phenomena is to transform everything that is living into death. This culture dedicated to death defined Nazism for the evil scourge it was.

And yet, in our postwar illusions,we never dared to imagine that we would ever see this kind of menace threatening civilization again. It seemed too inconceivable.

But we were wrong—dead wrong.

The continuous attacks on Israelis only proves that the spirit of Nazism is alive and well–even thriving–in the Jihadist world today.

Whereas Nazism always remained a secular political philosophy dedicated to eradicating the world of Jews and other undesirables, today’s Jihadist movement poses a far greater threat to all of civilization because the engines that run its campaign of genocide derives from religion itself. Let us be clear: Jihadism is a death-force that aims to destroy life as we know it for the glorification of Allah, who behaves more like the bloodthirsty deity of the Bible known as Molech.

In fact, it is impossible to differentiate between the two.

Jihadists love saying, “We love death more than you love life”[1]

The worse part of necrophilia is that the people this philosophy affects makes them totally indifferent to life and even attracted to death. This would explain why being a martyr for Islam is so important. In the West Bank and Gaza, Palestinians have museums celebrating the sacrifice of his human bombs; museums decorated with Israeli body parts across the wall.

Sounds like a museum made for Freddie Kruger.

The culture of Israel in contrast, corresponds to what Fromm calls, biophilia–the love of life, the attraction to everything that lives and grows. Preserving life and preventing death is one form ofbiophilia. Biophilous tendencies can be much more varied and tend to integrate and unite, to fuse with different and opposite. Biophilia is life that changes, grows, and develops to the changing circumstances of the environment. Fromm believed that for biophilia to emerge, there has to be certain circumstances to enhance its growth, e.g., the absence of injustice, the love of creativity, the presence of freedom, and the spirit to innovate.

Israel’s technological prowess continues to shape the world in new and exciting ways. This past week, Israeli companies announced they have invented a new way to recharge cellphone batteries instantaneously.

Contrast this with the new story about an A Palestinian baby who receives a life-saving bone marrow treatment worth $55,000—paid by an Israeli pediatrician. Most mothers would appreciate someone saving their child’s life, but what does this baby’s mother say?

While waiting for her son’s treatment in the Israeli hospital, Raida says that she would be happy to see her son become a “shahid” – an Islamic martyr for Jerusalem. “Like Arafat said? ‘A million shahids (martyrs) for Jerusalem?” asks the journalist Shlomi Eldar. “More than a million. All of us are for Jerusalem. All of our people,” she replies. “All of us, not just a million, we’re all for Jerusalem. Do you understand?”“Death is a natural thing for us. We’re not afraid to di[e],” Raida continues. From the smallest infant, even younger than Muhammad [her baby son,] to the oldest person, we’d all sacrifice ourselves for Jerusalem. We feel we have the right to it. … It’s heresy to say that Jerusalem isn’t ours.”[2]

In spiritual terms, biophilia encourages people to search for self-awareness, aspirations, and moral growth. Israel continues to develop technologies that improve the fabric of life while the Palestinian culture of death, which worships a god who loves shihads (martyrs) has produced a moral decadence that threatens the peace of humanity.

The time has come for the Palestinians and Israelis to work together and embrace a new paradigm of life that brings prosperity to all of its people.

Instead of putting more pressure to force Israel to  give up their land to a person that is hell bent upon their destruction, we need to put the pressure where it belongs by cutting off aid to the Palestinian government until it ceases its campaign of genocide against Israel and her people.

It is time for our country to do everything in its power to end the Palestinian paradigm of barbarism and savagery instead of rewarding their delinquent behavior with billions of American dollars and moral support.  In the meantime, every American Jew ought to be proud of Israel’s commitment to further the culture of life.

Golda Meir said it best, “We can forgive the Arabs for killing our children. We cannot forgive them for forcing us to kill their children. We will only have peace with the Arabs when they love their children more than they hate us.”