Reflections on the Iranian Uprising in 2018: The Silence of Liberals and Feminists

 

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Most of us are aware that the Islamic leaders of Iran have blocked all forms of social media, yet images continue to flow across the Muslim Curtain of Iran. By far the boldest symbol of the people’s revolt are the images of Iranian women taking off their hijabs, staring silently and defiantly. These brave women risk getting tortured and beaten by Iran’s Phallicratic State—while Western feminism reveals the depth of their apathy and indifference to their sisters who are fighting for the same human rights they enjoy in the West.

Yet, the silence has been deafening.

Instead of promoting war against other nations, in Syria, Lebanon, and Yemen, the Iranian government must invest in its people. “Death to the Ayatollah! Death to Hezbollah—music to Israel’s ears.

The European Union has been dead silent; Canada has been silent. Most liberals in our county has been silent. Facebook and Twitter have no unfrozen the accounts shut down by the Mullahs. Their silence is complicity.

Most interestingly, the Obama cabinet—including Obama himself has been dead silent. Their silence reminds me of 2009, the time of the first Green Revolution that was spurred on because of obvious election fraud. I remember thinking that this development posed the first major international test for the newbie President elect. I wanted to see whether he was capable of rising to the defense of the oppressed marching in the streets of Tehran.

And the reaction was that of complete silence. Yes, we walked down that road before. A real statesman who believed in freedom and democracy would have done so much more—our ambassador to the U.N., said and did nothing. The rest of the world followed in goosestep. The Iranian Secret Police took lots of names, arrested, tortured, and murdered thousands of the dissidents, as President Obama attempted to rehabilitate Iran’s international image to the Western world.

On Jan. 16th, 1979, Jimmy Carter acted no differently, as he paved the way for the Ayatollah Khomeini to seize the reigns of power. One would be hard pressed to find another example of ineptitude of American foreign policy until the dynamic duo of Barak Obama and John Kerry in 2016. The Iranian mullahs made their intentions known, as our presidents—Democrat and Republican alike—adopted a supine position, or more precisely, the traditional Muslim position of submission.

The Italian journalist Oriana Falachi, in her autobiography met with the Ayatollah Khomeini, and she had her lovely nails polished in red just the other day as she prepared for the famous meeting. The aid to the Ayatollah warned her, if she did not remove the polish from her fingers, the Ayatollah would have her fingers chopped—yes, I said, “chopped” off for being so immodestly dressed. This was a dreadful experience she never forgot. Ayatollah Khomeini was known to have his thugs cut off women’s breasts in his country if they wore a low-cut blouse.

Within hardly a wink of an eye, Khomeini moved swiftly to impose sharia. In March 1979, the new government issued a decree mandating that women must wear the hijab whenever they ventured outside, on pain of arrest. This was not without a harsh reaction. On March 8 that year, over 100,000 women, took to the streets of Iran to protest against this — to no avail, of course. The hijab became the most visible symbol of the totalitarian sharia backwater that the Islamic Republic of Iran became.

Yet, in our great country, the politicians and outside lobbyists did their best to make the hijab a thing of beauty. Now, in 2016, I am proud that my President and his cabinet are doing their best to cheer and support the Iranian women. Nikey Haley’s speech in the United Nations,

US Ambassador to the United Nations Nikki Haley praised Iranian protesters Tuesday, adding that the US is seeking emergency meetings with the Security Council in New York and the Human Rights Council in Geneva regarding Iran.

·         “The people of Iran are crying out for freedom,” Haley said. “All freedom-loving people must stand with their cause.”

 ·         “This is the precise picture of a long oppressed people rising up against their dictators. The international community has a role to play on this. The freedoms that are enshrined in the United Nations charter are under attack in Iran,” she said. “If the Iranian dictatorships history is any guide, we can expect more outrageous abuses in the days to come. The UN must speak out.”

Haley continued: “We must not be silent. The people are crying out for freedom. All freedom loving people must stand with their cause. The international community made the mistake of failing to do that in 2009. We must not make that mistake again.”

I am so proud of how Israelis are offering their moral support on the Internet.

I suspect that Obama is afraid to speak out on behalf of the people, because he went out of his way to praise the current Iranian regime when he concluded his nuclear-arms agreement with Iran, as the Iranians mused how spineless the United States had become.

Whether you like Trump or not, history will remember him well for standing up to the rogue state and for its oppressed people.

Trump and Jerusalem

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Don’t worry about Trump’s motives. His actions count

By Rabbi Michael Leo Samuel 

Rabbi Michael Leo Samuel

CHULA VISTA, California — The theme of brotherhood is central to the entire Book of Genesis. On Shabbat we chant the words, “Hinei ma tov uma na’im, shevet achim gam yachad.” (“Look how good and pleasurable it is for brothers to dwell together in unity.”

Yet Genesis did not begin that way. The Cain and Abel story embodies the story of Western Civilization in a nutshell. “Am I supposed to be my brother’s keeper?” Cain’s defiant question does not merit a response from God because the answer is all too obvious.

Ironically, it is the worship of God that leads to the first fratricide. What was true then is no less true today as fanatics threaten Israel today—especially since Trump’s announcement to recognize Jerusalem as the capital of Israel.

Once a dying king said to his two sons: “Get on your horses and travel to Jerusalem. The one whose horse arrives last will inherit my kingdom.” So off they went. Due to their love for one another, the brothers stopped at the outskirts of Jerusalem; neither one wanted to win at the expense of the other. So what did they do? They rode together on one horse! This story ought to serve as an inspiration for today.

Unfortunately, the wisdom of the past fails to inspire us as it should.

Some of my congregants wondered whether Trump was “playing the Jewish and Evangelical card” for the 2020 election. When King Cyrus of Persia allowed the Jews to return to their homeland, did he act out of the sincerity of his heart? Or did he act out of political considerations? In any event, God called Cyrus, “My shepherd” for God utilized a weak human being to serve a divine resolve. In fact, biblical theology always shows how God utilizes weak mortals to serve His purpose—perhaps even someone like President Trump!

Who cares about motives?  It’s the actions that count!

The Catholic Church along with the Protestants have long taught their followers to say to the Jew, the Latin insult “Hep! Hep!” an acronym for the words, “Hierosolyma est perdita,” ‘”Jerusalem is lost.” Historically, the Vatican moved to improve relations with Jews in 1965; and, eventually, the Vatican formally recognized Israel in 1993. By 1998, the Vatican issued an apology for the Catholic failure to do more for the Jewish people during the Holocaust. But Jerusalem is another matter—since the days of the Early Church Fathers, the Catholic Church believed that the Jew is condemned to wander the world; bereft of their ancestral home, bereft of their ancient Temple, bereft of their city of Jerusalem. I think David Ben-Gurion said it best: “The Catholic Church has a 2,000 years old reckoning with the Jews. The Vatican doesn’t want Israel to rule. There is a dogma (replacement theology, ed.) which has existed for 1,800 years and we gave it the coup de grace by establishing the State of Israel.”

Islamic armies have often tried to change the narrative of peoples they have conquered. The history of Jerusalem as the spiritual epicenter of Jewish life; Israel has always honored all faiths to worship in the spirit of brotherhood in Jerusalem. The Muslim intolerance toward the Coptic Christians, the Zoroastrians, the Armenians, the native African faiths, Yazidis, Hindus, Buddhists, Taoists, and Confucians tells an altogether opposite story.

In the spirit of fellowship, there is no reason why the Arab quarter of East Jerusalem may not serve as a future capital for a peaceful Palestinian state—for peace is only possible if there is mutual respect for the Other.

Let us not forget that over a year ago, one of President Obama’s most unfortunate legacies was his decision to change American policy by supporting the United Nations Security Council resolution declaring Judaism’s holiest places in Jerusalem to be occupied territory and a “flagrant violation under international law.” He did so because of his personal animus of the Israeli Prime Minister Netanyahu.

This strident decision ignored the fact, as Allan Dershowitz observed, “Before June 4, 1967, Jews were forbidden from praying at the Western Wall, Judaism’s holiest site. They were forbidden to attend classes at the Hebrew University at Mt. Scopus, which had been opened in 1925 and was supported by Albert Einstein. Jews could not seek medical care at the Hadassah Hospital on Mt. Scopus, which had treated Jews and Arabs alike since 1918. Jews could not live in the Jewish Quarter of Jerusalem, where their forbearers had built homes and synagogues for thousands of years.”

Thank God, President Trump has corrected the record.

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Rabbi Samuel is spiritual leader of Beth Shalom Synagogue in Chula Vista.  He may be contacted via michael.samuel@sdjewishworld.com

A Tale of Two Perspectives

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4 days ago

It is one thing to hear people pray in a Mosque saying “Allahu akbar” in unison, for we all have our unique way of expressing prayer.

However, when you hear somebody on a jet that is flying 40,000 feet in the air screaming to the top of his lungs, “Allahu akbar!”, what is your reaction? What is your heart and mind telling you? If you’re like any normal human being, you are most likely experiencing a sense of terror; you fear that your life might be ending within the next couple of minutes or seconds, as your life flashes before you.  I can guarantee you the last thing you are worried about is whether feeling this way might get you  labeled as “Islamophobic” or a “racist” despite the fact that Islam has nothing to do with race.

Once again, another Muslim terrorist named Sayfullo Saipov, proudly screeched, “Allahu akbar!” after running down some twenty people, killing eight people. One outspoken Muslim imam named Omar Suleiman has successfully persuaded Google to bury anything that is remotely, “anti-Islam.” He complained on CNN how the media perceives “Allahu akbar!” serves what he called, “a nefarious agenda.” Once again, instead of identifying with the victims of the terror attack, Suleiman and his ilk seem as though are trying to get us to identify with the perpetrator.

George Orwell referred to this kind of logic as “doublespeak.”

Frankly, if I were a true Muslim, I would be outraged—but not by those who are complaining about Muslim violence and deviance. Instead I would redirect my rage toward my fellow Muslims who are through their fanaticism single-handedly destroying their religion. They are the ones who have created this problem in perception. It’s time the civilized world of Christians, Buddhists, Jews, Hindus, and responsible Muslims take a different approach and unequivocally condemn religious inspired violence.

It is disturbing that organizations such as CAIR and other Islamic affiliates seldom organize large 100,000-person rallies condemning the kind of violence that is perpetuated by its apostles of hate. Such gatherings now and then occur in Europe, but not in this country. Islamic apologists created a new word, “Islamophobia” as a means of suppressing any kind of criticism toward Islam as a religion. It may seem strange, we do not ever hear of someone being “Judeao-phobic” or “Christian-phobic” because being afraid of Judaism or Christianity doesn’t really make any sense. Being afraid of Islam (which is what Islamophobia suggests) has nothing to do with being afraid of Muslims. I think the Muslim propagandists should have come up with a better term. Criticizing any religion is not a crime in a country that champions free speech.

People often attribute the following remark to the atheist philosopher Christopher Hitchens, who allegedly said, “The word Islamophobia is a word created by fascists, and used by cowards, to manipulate morons.” Actually, it was the brilliant physicist Richard Dawkins who made this remark. While I would not use the same caustic language Hawkins uses, I do agree the term “Islamophobia” is a contrived linguistic weapon to suppress honest dialogue about how people feel about Islam as a religion. Islamophobia means “the fear of Islam,” and not the fear of Muslims.

Christopher Hitchens described Islamophobia in the following terms:

  • “A phobic is a person suffering from irrational or uncontrollable dread. I don’t choose to regard my own apprehensiveness about Muslim violence as groundless or illusory” “Fundamentals,” Tablet Magazine 5/24/10
  • “This is why the fake term Islamophobia is so dangerous: It insinuates that any reservations about Islam must ipso facto be phobic. A phobia is an irrational fear or dislike. Islamic preaching very often manifests precisely this feature, which is why suspicion of it is by no means irrational.” “A Test of Tolerance,”[1] Slate 8/23/10

Think about it.

Criticism of religion should not equated with hatred; nor should people who criticize ANY religion be tarred and feathered, or shamed for expressing their concerns about militant behavior of certain Muslims who promote violence in the name of the Quran. Nor does criticizing Islam make one into a racist.

Whatever you wish to call it, it is a term designed to suppress criticism of Islam. Whether you are a rabbi, priest, a Zen Roshi, a Catholic priest or a Protestant minister, you have every right to criticize your religion of origin for the problems pertaining to it as a faith. In ancient times, the prophets pulled no punches on criticizing the Judaism of their times and the way it was practiced. Quite the opposite. Judaism benefited from the prophetic critique.

Islam can also benefit from an honest critique of its doctrines, its holy books, and the way people practice their faith. Islam is not the exception, but it can be a great example if its followers pursue this fearless path of moral integrity. Let us pray that responsible imams take this criticism not as a sign of hatred or intolerance, but as an invitation to examine and discuss a topic that demands an ethical response.

In my next column, I will discuss the overuse of “anti-Semitism” to add further balance to the topic I have raised about religious labels.

[1] http://www.slate.com/articles/news_and_politics/fighting_words/2010/08/a_test_of_tolerance.html

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Rabbi Samuel is spiritual leader at Temple Beth Shalom in Chula Vista.  He may be contacted via michael.samuel@sdjewishworld.com

Trump’s Missed Opportunity…

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This past Friday, the world witnessed a peaceful transition of power in our country. Indeed, it is the kind of event we ought to be celebrating regardless how we may feel about the new President being elected.

In North Korea, Muslim theocracies, and in other totalitarian regimes, the citizenry can only dream of having an open democratic election. The clergy certainly added a rich evangelical flavor to the program, as church choirs that might have made a number of people of other faiths feel awkward.

Many colleagues of mine do not feel comfortable when a minister invokes “…In Christ’s name, let us say ‘Amen’” and I would imagine that Muslims probably felt uncomfortable not seeing an Imam add his prayers in Allah’s name. A Buddhist, Hindu minister might have given a broader appeal to the event.

It is true, many Evangelical Christians helped to propel Candidate Trump to victory, and in all probability, President Trump is appealing to his religious base. I think it is also a sign that he plans to move the country in a more traditional religious direction where it will no longer be politically incorrect to wish somebody in December, “Have a Merry Christmas…”

In many ways, I think the politically correct culture (a.k.a. PCC) is responsible for the ascent of President Trump. Political correctness reigned supreme for the past eight years and a sleeping giant arose in this past election that finally proclaimed, “Enough already!” Whether you like it or not, President Trump is President Obama’s legacy.
Still, regardless of our political orientation, I do think President Trump deserves a chance. As Rabbi Marvin Hier, founder of the Simon Wiesenthal Center in Los Angeles, said in his invocation, “All of us should pray for [Trump’s] great success, because his great success means our great success.” I am certain that many liberal-minded Jews probably felt Hier was endorsing Trump was wrong. Still, we need to see how he is going to govern. Many conservatives had to accept the results of Obama’s election results, and that is how a democracy works in our country.

Hope springs eternal—even in politics.

Nevertheless, I wonder: Why didn’t any Muslim Imam or spokesperson participate in the preliminary prayers? It is true, some members of CAIR objected to Reverend  Franklin Graham, who has a been an outspoken critic of militant Islam. Perhaps a number of Imams might have been asked, but they refused. To some degree, I can understand their reluctance.

Now it is true that in the National Prayer Service that took place soon afterwards on January 21, Imam Mohamed Magid took his place among other faith groups at Washington National Cathedral at a service in honor of President Donald Trump and Vice President Mike Pence.  His credentials are impressive. Magid is the executive director of the All Dulles Area Muslim Society (ADAMS) Center and former executive director of Islamic Society of North America (ISNA).

But as the respected Clarion Project noted, of all the Muslims to speak at this event, Magid (a nice Jewish name!) was the wrong Muslim to offer his prayers. As Meira Svirski observed:

  • In September 2014, Magid endorsed a letter opposing the Islamic State terrorist group’s tactics, but endorsed sharia governance’s brutal hudud punishments, the recreation of a caliphate and the Islamist doctrine of gradualism. The letter also implied that journalists that are viewed as dishonest are acceptable targets for violence.  Declassified FBI memos reveal that ISNA was identified as a Brotherhood front as early as 1987. A 1988 U.S. Muslim Brotherhood document states ISNA is part of the “apparatus of the Brotherhood.”  A 1991 U.S. Muslim Brotherhood document, which says “its work in America is a kind of brand jihad in eliminating and destroying Western civilization from within,” lists ISNA as the first of “our organizations and the organizations of our friends.”

And just in case you may not know, the Muslim Brotherhood is an international terrorist group that is the creator of HAMAS and has murdered thousands of Coptic Christians in Egypt.

Simply put: President Trump made a strategic error and chose the wrong Muslim.

As a far better alternative, he might have chosen Dr. Zudhi Jasser who has advocated a separation of mosque and state and spoken against the ideology of “political Islam” or Islamism. Jasser has written for prominent newspapers such as The Dallas Morning News, The New York Post, The Wall Street Journal, and The Washington Times.

Better still, Dr. Tawfik Hamid is an author from Egypt. He used to be a member of the militant  “JI” (al-Gama’a al-Islamiyya of Egypt) with Dr. Ayman Al-Zawaherri who later became the second in command of Al-Qaeda. After being radicalized in the JI (approximately thirty-five years ago), he had an awakening of his human conscience, recognized the threat of Radical Islam, and started to teach modern peaceful interpretations of classical Islamic core texts. He is famous for saying, “By faith I am a Muslim; by spirit, I am a Christian; by heart, I am a Jew, but above all, I am a human being.”

Dr. Tawfik Hamid is also a personal friend of mine on Facebook. We briefly spoke about the omission, and I asked him what he thought of my observation that this was a missed opportunity. He wrote back to me:

  • MLS: Hi there, I think President Trump made a mistake not asking you or Zudi Yasser  to give the benediction. It would have made a very powerful statement to the world. The world needs to hear that there are champions of Islam who wish to see democratic change where civil rights and democratic principles are respected.
  • Do you have any thoughts on this?
  • TH: I agree with you…fully!
  • MLS: I hope Trump welcomes President Al-Sisi to speak to him about the changes he is trying to make in Egypt. He has called for a Muslim Reformation
  • TH: I hope too! I believe a lot of things will happen….I pray for President Trump to lead the US and the World to the better…He is a great man and Al-Sisi is also a great person….Many thanks for sharing your thoughts with me.

Imagine how the Muslim world would have responded… This might have been one of Trump’s finest moments, but it was not meant to be—at least for now.

Although this was a missed opportunity, I believe when President Al-Sisi comes to the United States to speak with President Trump, this meeting could set in motion the Muslim Reformation that Muslims really need. The world is counting on President Trump to help shepherd the world in this positive direction.

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Rabbi Samuel is spiritual leader of Temple Beth Shalom in Chula Vista, California.  He may be contacted via michael.samuel@sdjewishworld.com



[1] http://www.clarionproject.org/analysis/trump-chooses-wrong-imam-natl-prayer-service

[2] http://www.mzuhdijasser.com/about/

[3] http://www.tawfikhamid.com/

The Provocative Imagery of Chagall’s “White Crucifixion”

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This past Shabbat, at Temple Beth Shalom we had a most remarkable discussion on the famous Russian painter, Marc Chagall, as we discussed his various paintings of Jesus’s crucifixion. A panel consisting of Dr. David Strom, Dr. Tzvi Sax, and Rabbi Dr. Michael Leo Samuel explored the history of several of Chagall’s painting, most famously, the painting he made in 1938, “White Crucifixion.”

Chagall did something that no artist before or after him—he portrayed Jesus as a martyr of the Jewish people, and it was this picture that drew considerable attention to the anti-Semitism that occurred in Russia and in Germany in the 1930s.

Instead of Jesus wearing the traditional loincloth, he is wearing a prayer shawl; instead of the traditional Christian depiction of Jesus’ crown of thorns, Jesus wears part of a tallit gadol draping over his forehead. In the place of the patriarchs and angels surrounding Jesus, Chagall portrays images of the pogroms and Nazis, pillaging and burning Jewish communities. Images of Jews attempting to flee their native countries of oppression by boat also stand out in the White Crucifixion. Mothers comforting frightened children, and other images strike the eye with no less visceral power. In the painting’s center, a peasant wears a German placard that says, “Ich bin Jude” (“I am a Jew”).

The entire picture cannot help but make Jews and Christians uncomfortable looking at this graphic work of art. If a picture can say more than a thousand words, Chagall’s painting of the “White Crucifixion” can say more than almost thousand years of history. Interestingly, Pope Francis considers this particular painting one of his favorites. The unusual juxtaposition of Christian and Jewish images provokes the imagination as good art often does.

Religious art, in particular, also needs to be viewed as a kind of visual midrash. Words are as Ludwig Wittgenstein explains, consists of mental pictures of reality. By themselves, pictures do not carry meaning, but they transmit meaning depending how they appear in clusters in accordance with a specific context. Still, mental pictures can convey one sense of visual meaning to the mind, but the actual pictures of an artist convey a much more powerful depiction of the reality the artist wishes to re-present to his audience.

As I looked at this painting, I wondered: How might a fundamentalist, Catholic or Protestant person, or theologian look at this picture? Our ability to step outside our skin is vital if we are to grasp the inner world of Christians, some of whom, blame Jewish suffering on the sins of our ancestors.

One of Protestantism’s most illustrious thinkers, Dietrich Bonhoeffer became famous for saying on the night of Kristallnacht, “If the synagogues are set on fire today, it will be the churches that will be burned tomorrow.” Yet, who could imagine that the same man would say to one of his colleagues, “that the Nazis were merely giving what was owed to the Jews. After all, “they nailed the Redeemer of the world to the cross,” they had been forced to bear an eternal curse through a long history of suffering, one that would end only “in the conversion of Israel to Christ.”[1] Bonhoeffer’s shocking remark about the Jews did not end there. In another statement, he added:

  • The Church of Christ has never lost sight of the thought that the “chosen people” who nailed the redeemer of the world to the cross must bear the curse for its action through a long history of suffering…. But the history of the suffering of this people, loved and punished by God, stands under the sign of the final homecoming of Israel [the Jews] to its God. And this homecoming happens in the conversion of Israel to Christ…. The conversion of Israel, that is to be the end of the people’s period of suffering. From here the Christian Church sees the history of the people of Israel with trembling as God’s own, free, fearful way with his people, because God is not yet finished with it. Each new attempt to solve “the Jewish question” comes to naught . . .[2]

There can be no doubt that a number of Christians feel that all the persecution of the Jews are the direct result of their rejection of Jesus as “the Messiah,” “a Savior,” and as the incarnational “Son of God.” When Jews look at this Chagall’s painting of the “White Crucifixion” it is not at all difficult to see how some Christians believe this painting reflects the history of the persecuted Jew for rejecting Jesus.

Yes, Chagall’s picture disturbs some Jews for that reason.

Personally, I think any Christian who accepts this interpretation of Chagall’s work has misunderstood the genius of this controversial painting. Let me propose an alternative view that some of you may find challenging. In the Parable of the Final Judgment (Mat. 25:35-40) we find a compelling moral teaching, especially if we strip the text of the Early Church’s redaction of Jesus’ words:

  • For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’  Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you?  And when did we see you sick or in prison and visit you?’  And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

By persecuting Jesus’ own brethren—the Jews—Jesus has taught the future generations of Christians who identify with his teachings the following lesson. Murdering the Jewish people is not only a moral crime punishable by God, it is also as though they have murdered their own savior—Jesus himself! In fact, for every Jew who suffers because Christian anti-Semitism, Jesus, too, suffers for he has witnessed the absolute perversion of everything moral that he ever taught.

Christian missionaries throughout history love to cite the following famous passage from Isaiah, when attempting to demonstrate that Jesus is the figure that Isaiah envisioned in his section on the “Suffering Servant of God.”

  • He was despised, shunned by men, A man of suffering, familiar with disease. As one who hid his face from us, He was despised, we held him of no account. Yet it was our sickness that he was bearing, Our suffering that he endured. We accounted him plagued, Smitten and afflicted by God; But he was wounded because of our sins, Crushed because of our iniquities. He bore the chastisement that made us whole, And by his bruises we were healed. (Isa 53:3-5 TNK)

Yet, as the 12th century medieval exegete and philosopher Abraham Ibn Ezra so perceptively observed, the real interpretation is not about Jesus, the suffering servant epitomizes none other than the Jewish people, who have acted as God’s Messiah to the world. While many peoples and faiths claim to be “chosen,” none have endured the pain and suffering of the Jewish people who have suffered discrimination, persecution, and finally genocide for being God’s witness to the world.

So there you have it. Jesus never lived to fulfill the expectations that Jews have hoped from the Messiah. Yet, he like so many people who came before him and after him, Jesus shared a common history in one invaluable respect: Jesus died as a martyr of his people, and for that reason alone, he is worthy of respect for his sacrifice.

In retrospect, I feel very proud that our little synagogue here in Chula Vista, CA., was able to offer one of the most unique programs I have experienced in all my 42 years in the rabbinate.

Return of the Brownshirts–the Face of Leftist Fascism

Protesters opposed to Donald Trump took to the streets of Miami on Friday. (Francisco Alvarado for The Washington Post)

 

Rudy Giuliani pointed out in an interview, anytime protesters block streets, as we have seen, it is only a matter of time before somebody dies because an ambulance cannot get to a hospital. If people want to protest, it must be done peacefully and on the sidewalks—and never the streets.

Yet, many arrests have taken place and the violence is expanding. The Los Angeles Times writes that the police union criticized Mayor Eric Garcetti’s support of the demonstrators. The head of the Police Union, Craig Lally summed up the problem, “When officers are being physically assaulted, when property is being vandalized, those are words of encouragement to those who intend on breaking the law.”[3]

Still and all, the essential questions I originally raised remain unanswered. Why are our leaders not condemning the violence and vandalism?

As I mentioned earlier, in Jewish tradition, it is sinful to be silent in the face of a crime,  “Whence do we know that if a man sees his neighbor drowning, mauled by beasts, or attacked by robbers, he is bound to save him? From the verse, ‘You shall not stand by the blood of your neighbor’ (Lev. 19:16).

Bernie Sanders’ remarks are undeniably real and demonstrates why Bernie Sanders is a mensch. Of all the political leaders on the Left, only he showed the moral courage to say what needed to be spoken. Sanders said one day after protesters brawled with supporters of Donald Trump outside of a rally in nearby San Jose, “Violence is absolutely and totally unacceptable…If people are thinking about violence, please do not tell anybody you are a Bernie Sanders supporter, because those are not the supporters that I want.”[4]

Surprisingly, President Obama and Hillary Clinton have yet to condemn this violence. For a man who is concerned about preserving his moral legacy as a leader, I find Obama’s moral cowardice troubling. As a rabbi, I find it equally troubling that so many of my colleagues have not condemned the rioting, though they condemn Trump’s hateful rhetoric…”

Is there a hidden orchestrator encouraging the violence? In other words, who is prodding the violence? Reuters points out that the billionaire financier George Soros and other backed organizations are fermenting this trouble.[5] Incidentally, Move On.org, Working Families, the Advancement Project are all supported by George Soros.

According to the Washington Times (an important newspaper)  the Working Groups made this statement after Trump’s victory:

  • “Today has been a day of mourning for many of us as his toxic blend of bigotry, racism, sexism and xenophobia pose a very real threat to communities across the country and world. But we will not be defeated,” read a message from Working Families advertising the vigil. “All across the nation, people are gathering tonight to affirm to ourselves and one another that despite the outcome of this election, we will not give up.”[6]

So speaketh the resistance…. But resistance cannot take the law in its own hands–regardless how noble its followers believe there cause happens to be.

While many people are not happy with the election results, in a democracy there will always be spirited controversies and lots of dialectical tension. Let us hope that the clash of ideas remains exactly that—a clash of ideas. Our leaders should not tolerate violence or the abrogation of the rule of law, nor should we ignore it when it takes place.

[1] https://www.washingtonpost.com/news/the-intersect/wp/2016/11/17/facebook-fake-news-writer-i-think-donald-trump-is-in-the-white-house-because-of-me/?tid=sm_tw Kudos go to Todd Wallach, who brought this to my attention. Note the ABC News URL ends in .co, not .com.

[2] It is not listed on the Snopes fake news sites, http://www.snopes.com/2016/01/14/fake-news-sites/ See also http://review.easycounter.com/usherald.com-report

[3] http://www.latimes.com/local/lanow/la-me-ln-police-union-protest-complaints-20161114-story.html

[4] https://www.washingtonpost.com/news/post-politics/wp/2016/06/03/sanders-condemns-violence-at-trumps-san-jose-rally/

[5] https://www.rt.com/usa/366579-soros-orgs-driving-trump-protests/See http://dailycaller.com/2016/10/18/exposed-dem-operative-who-oversaw-trump-rally-agitators-visited-white-house-342-times/#ixzz4Q8rAmls3

[6] http://www.washingtontimes.com/news/2016/nov/9/dc-mourns-candlelight-vigil-hug-after-trump-win/

The Downfall of Abimelech and Hillary Clinton

Image result for Abimelech in Judges death images

 

The Book of Judges speaks of a time of great social chaos in the generations leading to the formation of the ancient Israelite monarchy. The author of Judges bluntly says, “In those days there was no king in Israel and every man did what was right in his own eyes” (Judg. 21:25). Although we view each of the judges in a favorable light, there is one judge in particular, whose ruthless will to power stands apart from all the rest.

His name was Abimelech, the son Gideon and his Canaanite concubine (Judg. 8:31). His father Gideon was a remarkable leader, respected by everyone. The people even offered him the opportunity to become monarch, and like George Washington would later do after him, he refused.

But Abimelech was different—different indeed! After the death of his father, Abimelech (with his mothers’ help) killed his seventy brothers by hiring thugs to execute his closest of kin. Only Gideon’s youngest son, Jotham, survived, but the people of Shechem made Abimelech King of their community (Judg. 9:1-6). After a peaceful reign of three years, the author of Judges pointed out that God did not allow Abimelech’s numerous crimes to go unpunished. Autocratic dictators like Abimelech will always attract men like himself, who will do anything to quench their bloodlust for power.

Abimelech’s men split from him and pledged fealty to a man named Gaal, and asked him to take over as their leader, while Abimelech was absent. Fortunately for Abimelech, his commanded Zebu managed to repell the revolt against Abimelech’s authority.  Meanwhile, in another nearby battle where Abimelech and his men were attempting to conquer the city of Thezbez, something totally unexpected happened.

  • Abimelech came up to the castle and attacked it. As he approached the entrance to the castle to set fire to it, a woman threw a millstone down on his head and fractured his skull. He called hurriedly to his young armor-bearer and said, ‘Draw your sword and dispatch me, or men will say of me: A woman killed him.’ So the young man ran him through and he died  (Judg. 9:52–55).

The Book of Judges often loves to show how God ironically  shapes the events that unfold in its stories and historical narratives. In ancient times, the millstone was used to grind corn. This ordinary household kitchen appliance was not unlike today’s toaster.  Abimelech realizes the humiliation he has endured, “What could be worse than be killed in battle by a woman?” So he does his best to save face, and he orders one of his own men to kill him. Nevertheless, his downfall is preserved in Israel’s sacred memory.

Abimelech’s political ambitions remind me much of Hillary Clinton’s political will to power. Often described as a Teflon politician, fewer people in modern American history have been able to dodge as many pitfalls and scandals like Hillary Clinton. Her willingness to use any means to obtain political power is reminiscent of Abimelech. Mysteriously, many of her critics and potential adversaries miraculously died before they could bring her any political harm.

Like the robot from the first Terminator movie, Hillary Clinton is relentless. This past week alone, we learn how CNN fired Donna Brazile, the interim Democratic National Committee chairwoman for allegedly sharing questions with the Clinton campaign before a debate and a town hall during the Democratic primary, and has accepted her resignation. CNN said they felt “completely uncomfortable” with hacked emails showing that former contributor. Despite the countless scandals listed in the WikiLeaks, nothing seems to deter her.[1]

Readers should not forget how Debbie Wasserman-Schultz was fired as the head of the DNC  because she and her cronies sabotaged the Sanders campaign[2]. After the Wikileaks exposed her, she resigned immediately afterward. Within a day, Clinton hires Wasserman-Schultz was hired to work in her campaign. Rarely do we see in society such unethical behavior rewarded, unless your name happens to be Hillary Clinton. If Hillary is willing to resort to foul play and sabotage the congenial Bernie Sanders, what do you thing she would do to her enemy Donald Trump?

The real question I find myself asking: What won’t she do to achieve her objectives?

Oct. 18th, two top Democratic strategists left the presidential campaign after explosive undercover videos showed them conversing about voter fraud and their roles in planting paid agitators at campaign events for Republican candidate Donald Trump. Robert Creamer, founder of Democracy Advocates and the husband of Rep. Janice D. Schakowsky, Illinois Democrat, both stepped down from the campaign Tuesday,[3]  one day after Scott Foval was fired from his post as national field director of Americans United for Change. Note that Creamer met with President Obama during 47 of those 342 visits, according to White House records. Creamer’s last visit was in June 2016.[4] Just in case you did not know, Creamer is a convicted felon.

If a man is judged by the company he keeps, what does that say about our President and Hillary Clinton? This is obviously embarrassing to the President and Hillary for good reason. What we see is a culture of corruption that is systemic and needs to be condemned by all people who believe in the integrity of our democratic elections.

Relentless, Hillary is so close to winning it all, she will not let anything get in her way. “Not now, not ever”

Then out of the blue, the ignominious Anthony Weiner, perhaps out a desire to either protect himself from Hillary’s fabled wrath; or out of a desire to get even with his wife Huma for divorcing him, produces over 650,000 emails that nobody expected existed. Whatever may have been on these files forced FBI Director James Comey to reopen the case given the gravity of the case against Hillary and her loyal legionaries.

But wait, there is still more!

The hacking group,  “Anonymous” promises they have many more new revelations that will keep our nation entranced as we watch the latest episodes of the Clinton Soap Opera, Season 2.

Does this story have the same irony as the biblical Abimelech story of Judges? Who would imagine that man named Weiner, a disgraced politician and suspected pedophile, might bring down the invincible Hillary Clinton. The story has an element of paradox, does it not?

What both stories illustrate is one important theological point worth remembering. God often uses weak and fallible people to achieve His purpose in punishing wayward and unethical and ruthless individuals. If Hillary indeed loses the election, Antony Weiner may well go down in history as the man who changed the course of American history.

You could even say, it is Hillarious.

Does God have a sense of humor? In both Yiddish and German, there is an old Jewish proverb, Der Mensch trachtet und Gott lacht. (דאָס עפּעלע פֿאַלט ניט ווײַט פֿון ביימעלע)”– Men plan and God laughs, or as the comedian, Woody Allen expressed it, “If you want to make God laugh tell him about your plans.” I personally prefer, “What man proposes, God disposes.”[5] This aphorism may well be a fitting epitaph for the political career of Hillary R. Clinton.



[1]  http://www.politico.com/blogs/on-media/2016/10/cnn-severs-ties-with-donna-brazile-230534#ixzz4OmUta1nY

[2] http://www.americanthinker.com/blog/2016/07/debbie_wasserman_schultz_fired_as_dnc_chair_on_eve_of_philly_convention.html#ixzz4OmZfj5KI

[3] http://www.washingtontimes.com/news/2016/oct/18/undercover-video-shows-democrats-saying-they-hire-/

[4] http://www.breitbart.com/big-government/2016/10/19/robert-creamer-okeefe-investigation-fame-visited-obamas-whitehouse-340-times/

[5] Thomas à Kempis,  The Imitation of Christ by the German cleric Thomas, Book I, chapter 19.

A Rabbinic Commentary on Trump’s Tallit

Image result for trump wears Tallit image

 

This past weekend, Detroit pastor Bishop Wayne Jackson draped a tallit around Donald Trump’s shoulders at service. What was the Jewish reaction? Well, that takes us to the rest of the story that I am about to tell you.

Most Jews I know are probably confused about seeing Donald Trump wearing a tallit. Some of my congregants said, “He looks ridiculous!” Another said, “Non-Jews are not supposed to wear a tallit!” One old friend of mine from San Francisco reacted with righteous indignation: How dare these Christians co-opt our religious symbols and heritage!

One Conservative Rabbi, named Danya Rutenberg twittered: “You guys, a Jewish prayer shawl–a tallit–is a ritual garment. Meant to be worn only by Jews. This is the worst kind of appropriation,” Conservative Rabbi Danya Rutenberg wrote on Twitter. She also called the move “disrespectful” in subsequent tweets. “Yes, my people also suffer cultural appropriation,” Twitter user Andy Rivkin added.

Let us flip this question on its proverbial head: What if Bishop Jackson had given the tallit to Hillary, or Barak Hussein Obama to wear? Would our reaction as a community be the same? In all candor, Rabbi Rutenberg would probably qvell and wish Hillary or Obama a hearty, “Yashar Koach” with  raucous applause–especially if she were in the picture!

One question that most people haven’t asked yet is, “Why do some Christian evangelicals insist upon wearing a tallit in the first place?” Some Christian evangelical ministers I know have told me that they wear the tallit because Jesus wore a tallit in the first century during his ministry.

Interestingly, one of the oldest references to the wearing of tsitsit outside the Talmud or Midrashic literature can be found in the Book of Matthew, where Jesus criticized some of the Pharisees of his day, “They perform all their actions to be seen by men. They broaden their phylacteries; they wear outsize tassels” (Mat 23:5). Yet despite Jesus’s criticism of what he felt was a gaudy display of religious piety, Jesus wore tsitsit (Mat. 9:20). Evangelicals often feel that more of their people should try to practice the Judaism that Jesus practiced in his day, so that they may become more like him. A lot of evangelical ministers actually sound the shofar at the beginning of their services.

Frankly, that’s not a bad idea.

Their motivation in my view is not a sign of disrespect, but actually a sign of respect that we should all admire. Evangelicals believe that by blessing the people of Israel, they too will be blessed:

 Those that bless you I will bless,

those that curse you, I will execrate.

All the families on earth

will pray to be blessed as you are blessed.’

(Genesis 12:3).

The phenomenon of Christian Zionism has proven to be a tremendous source of moral and financial support for our brothers and sisters living in Israel. Orthodox rabbis like Shlomo Riskin heaps praise upon the Evangelical community every Christiams. Palestinian merchants too are glad to see these Christian pilgrims as well. During the war with Hezbollah, one of my Reform colleagues from Illinois felt deeply moved when he saw the number of Born-Again Christians and evangelicals travel to Israel in the middle of the war to assist the country any way they can.

Are they not infinitely superior to the self-righteous Presbyterians, Methodists, and  the United Church of Christ who often demonize the State of Israel in their weekly Sunday services?

Beyond that, in praise of the Evangelicals, I will go one-step further.

It is this writer’s opinion, if Christians wish to observe certain Jewish customs, they have every right to do so, moreover such a view is actually well-attested in traditional rabbinic sources.

Now some of you might be surprised to know that the Talmud speaks about Gentiles following Jewish traditions.

In one Talmudic passage, the King Arteban of Persia one day sent a gift to Rabbi Judah.  The gift was an exquisite and quite expensive pearl.  The king’s only request was that the rabbi send a gift in return that was of equal value.  Rabbi Judah sent the Persian king a mezuzah. King Arteban was displeased with the gift and came to confront the rabbi.  “What is this?  I sent you a priceless gift and you return this trifle?” The rabbi said, “Both objects are valuable, but they are very different.  You sent me something that I have to guard, while I sent you something that will guard you.”[1]

What kind of protection was Rabbi Judah alluding to? The divine Name Shaddai is written on the back of every mezuzah. Shaddai is an acronym “Shomer Dalatot Yisrael” “Guardian of the Doors of Israel” and not people like King Arteban!

One might wonder: What good is sending a mezuzah to a Gentile King who is not a member of the “Jewish tribe”? Yet, the Talmud seems to suggest that just because a non-Jew is not obligated to observe Jewish rituals, if he did observe Jewish rituals, he certainly receives a reward for doing so! Non-Jews are not necessarily excluded from observing Jewish traditions–contrary to Rabbi Rutenburg.

Maimonides makes a remarkable point in his Mishnah Torah, for he writes: We do not prevent a non-Jew who wishes to perform one of the Torah’s mitzvot in order to receive a reward for doing so—provided that he performs it properly.[2] Unfortunately, Maimonides was not always consistent in this regard, for Torah study is meant for Jews only—not non-Jews.[3] He also felt the same about non-Jews wishing to observe the Sabbath.[4] Despite some old rabbinic attitudes that prohibit non-Jews from studying Torah, in practice most rabbis will probably acknowledge that non-Jews (often along with their Jewish spouses) are certainly permitted to study Torah in a synagogue class.

In practice, most Jews are open-minded when it comes to inviting non-Jews to a Passover Seder, a Bar Mitzvah, or a Shabbat service. Even Chabad invites gentiles to light a menorah during Hanukkah!

Perhaps most importantly, how can perspective proselytes know how to observe the mitzvot if we do not grant them access to much of our sacred traditions?

In short, during the medieval world, positive and respectful Jewish-gentile relations were rarer than they are today. When Trump received the tallit from Bishop Wayne Jackson, instead of getting irritated, we should feel proud that Trump gladly donned the tallit. We should feel the same whenever anyone in the non-Jewish community wishes to show respect to our faith and heritage.  Sometimes in our zeal to be “self-righteous” we often demonstrate a lack of broad-mindedness and generosity of spirit.  Only God knows what is in the hearts of mortals, and we would be wise to recognize that everyone deserves the benefit of the doubt.

 


[1] JT Peah 1:1; 15d.

[2] MT Hilchot Melachim 10:10.

[3] BT Sanhedrin 59a. Cf. Tosfot on BT Hagigah 13a s.v. Ein.

[4] MT Hilchot Melachim 10:9.

The Scandalous Chief Rabbinate of Israel

 

Rabbi Haskel Lookstein vowing to rebuild after a fire at Kehilath Jeshurun caused major damage to his New York synagogue, July 11, 2011. Lookstein, who has guided the Modern Orthodox shul since his father's death in 1979, will be stepping down at the end of this year. (Michael Loccisano/Getty Images/via JTA)

One of my favorite concepts in logic is the reductio ad absurdum (Latin: “reduction to the absurd”) argument, which is a logical method of argument that proves the falsity of a premise  by following its implications to a logical but absurd conclusion.

The latest news regarding the nullification of one the United States’ most prestigious and venerable rabbis of the United States, Haskel Lookstein, is the rabbi who converted Donald Trump’s daughter Ivanka, and officiated at Ms. Trump’s  wedding to Jared Kushner in 2009.

What triggered this conundrum?

Back in April, a small rabbinical court the city of Petach Tikvah  (near Tel Aviv) rejected Rabbi Lookstein’s the conversion of a woman named Nicole, who underwent conversion under his auspices.  When she applied for marriage registration with her Israeli fiancé, Lookstein’s name did not on the pre-approved list of rabbis’, whose conversions are acceptable by the Chief Rabbinate.

One thing led to another and the rabbinate decided to invalidate all of R. Lookstein’s conversions, which include Ivanka Trump, the daughter of business magnate and presumptive Republican presidential candidate Donald Trump.

The Israel Times report details what happened in the first hearing that took place last week when the Supreme Rabbinical Court reinforced the opinion of the Petach Tikvah lower court. To make a long story short, they denied this woman and others their conversion—despite the fact that Israeli Ashkenazi Chief Rabbi David Lau approved of all Lookstein’s conversions. Knesset Speaker Yuli Edelstein also said that the Chief Rabbinate recognizes Lookstein’s conversions.

Negating conversions are nothing new in modern Orthodoxy today. A few years ago, the Haredi rabbis and their political allies threatened to overturn over 15,000 conversions of Rabbi Chaim Druckman, who served as the acting  director of the National Conversion Authority in Israel.

For over two thousand years rabbis have respected the right for rabbis in other localities to make decisions for their own communities with complete autonomy. Rabbis who differed with their colleagues on halachic issues generally treated one another with respect and dignity. Unanimity and conformity to a single Halachic standard went against the belief that every community had the right to follow its own traditions and rabbis—even if some of these rabbis followed a minority opinion at times.

But today, we are living in a very different world indeed.

Let me briefly explain why revoking a conversion is wrongheaded and scandalous.

The concept of revoking a conversion is a recent innovation in rabbinic law. As we have posted in other places, the Shulchan Aruch (Code of Jewish Law) does not sanction revocation of conversions at all. Should a convert return to his former gentile roots, the halacha still considers him as a “sinful Israelite.” [1]

Simply stated, revoking conversions is risky business and can cause unspeakable harm to countless innocents who are indirectly or directly  triangulated in the rabbinic web the Haredi rabbis have woven.

Reductio ad absurdum in Action

Here is a hypothetical story to consider.

Once upon a time, a woman converts from Catholicism and became a pious Haredi Jewess at the tender age of 20. She raises a family of twenty children. The next generation has the same number of children, as does the third and fourth generation of Haredi Jews. All of them are pious and God fearing Haredim.

By the time this woman reached her 120th birthday, she produced approximately 20x20x20x20 = 160,000 people–not bad for this one prolific Jewish mother!

But something unpredictable happened.

At this matriarch’s 120th birthday, the original convert decides to return to her original Catholic faith on her 120th birthday…

See the problem?

That decision, according to Haredi logic, would jeopardize the Jewish status possibly of up to four generations of Haredi Jews, equaling more than 160,000 Jews!  That would mean all of her offspring numbering 160,000 people would all be technically Haredi Gentiles!  Our little reductio ad absurdum argument explains why our rabbinic ancestors had the common sense not to revoke conversions. Rather, they considered the wayward convert as a “cho’te Yisrael” ( a “Jewish sinner”) and left it at that.

Ethically and halachically, children especially must not be penalized for the sins of the parent, our tradition teaches us. Creating artificial halachic barriers will not solve the problem, it will only compound it–even lead to an exponentiation that will create a scandal for everyone.

I believe the Haredi community has every right to define whom they wish to recognize as a bona fide member of their specific community. However, these Haredi rabbinic leaders do not have the right to legislate for communities outside of its jurisdiction. Every community has the right to decide for itself. That has always been the case in the history of Jewish law. Every community is autonomously responsible for its members.

The fact that all of this is happening near the time of the Three Weeks when Jews are supposed to get along with one another is upsetting and contrary to the spirit of our tradition demands we make the effort to co-exist peacefully and respectfully together.

Let us hope that the Modern Orthodox rabbinate in the United States and elsewhere in the Diaspora  will join the ranks of the Conservative and the Reform in implementing a separation of Synagogue and State, lest we become a mini-me version of the Islamic fanatics who rule oppressively by the force of theocratic law.

We have enough enemies to deal with, we should not be fighting among ourselves.

We Need an Islamic Reformation–NOW!

Credit: Catholic Charities/Jeffrey Bruno (CC BY 2.0).

Reformations are good for the soul. They keep the religious leaders and faiths in check. In the Protestant Reformation of the 16th century, people began to read the Bible critically for the first time without having the local priest spoon-feed it to  them while they sat on their Church pews. Of course, the spread of literacy made a huge difference—thanks to the Gutenberg’s printing press. It impacts these technological innovations can probably be compared to the impact that computers and digitalization of literature are having on our society today. The Reformation underwent numerous schisms. Lutherans, Calvinists sprouted up everywhere, and the Baptists were not far behind. Pietist movements, Reformers created enormous conflict—even wars between the Catholics and the Protestants, as recorded in Foxe’s Book of Martyrs, written by John Foxe in 1563; he narrated the tortures Catholics and Protestants did to one another in lurid detail.

Yet, Europe managed to survive its birth pangs of a new and more tolerant Christianity. The Catholic Church no longer dominated people’s lives. People wanted not just the freedom of religion, but also yearned for the freedom from religion.
While Orthodox Jews lament the birth of the Reform Movement in Judaism, the Jewish Reformation led to many significant changes that even the Orthodox movement benefits from having. For example, the Bat Mitzvah is one example of a change (introduced by R. Mordechai Kaplan of the Reconstructionist Movement) that is widely observed even in some of the most Orthodox Jewish communities—all over the nation. Often, young women will read to a mixed audience from the Megillah on Purim, or from Megillat Ruth on Shavuoth. These are dynamic changes we have witnessed in our time. The emergence of woman scholars in Halacha threatens to expand the discussions concerning traditional Jewish texts such as the Talmud. A woman’s voice is not only heard at the traditional Orthodox Shabbat tables or at the young women’s yeshivot, women are adding their voice to the formation of modern Halacha.

So what about Islam? Is Islam ready for a Reformation within its own ranks? As outsiders, do we have the right to encourage and even demand that Muslims consider this option and take the steps to implement it?

President Sisi of Egypt is a remarkable man in the Arab world.  He says it best last December when he urged reform of Islamic discourse and called on Islamic scholars to send Christmas greetings to Christians. In the televised speech to Islamic scholars, President Sisi stated, “We talk a lot about the importance of religious discourse… In our schools, institutes and universities, do we teach and practice respect for the others?” He continued, “We neither teach or practice it.”
Egyptian Streets quoted President Sisi during the speech, stating, “God did not create the world for the ‘ummah’ [Arabic for ‘nation’ or ‘community’] to be alone. [He didn’t create it] for one community, but for communities. [He didn’t create it] for one religion, but for religions.” President Sisi continued, “Can I impose upon someone pressure, physically or morally, to change their religion? Would God accept this?… What are we afraid of? Are we custodians of people’s minds or choices? No, we are not. In religion specifically, no. Each of us will be judged independently… and [people] will have to answer [for their choices and what they choose to believe].” [2]
To admit that Islam needs a Reformation might sound like heresy, but without it, not only will Islam as a religion completely implode, it may implode the rest of the civilized world along with it.
While there have been relatively peaceful relations between Islam and the West, there have been atavistic forces within Islam that wish to relive the good old days of the 7th century.
In Europe, we are witnessing retrogressive religion at its worse attempting to bring back the burqa, rape squads, sexual slavery advertised on the Internet and Twitter of thirteen year-old girls. The violence of atavistic Muslim young men who enslave and gang rape young girls continues to be ignored by the press. If you turn on your television, chances are you will not see progressive women march down the streets of Berlin or Paris, Stockholm or London protesting in mass against the seventh-century male mentality that defines considerable part of today’s Muslim world, who wish to make Sharia the law of the West.
Many Muslim countries are very concerned about the radical Islamicists that promote Sharia and ISIS, and a host of other arcane early 7th century Muslim practices—such as child weddings, female circumcision, stoning married women who cannot produce four witnesses that she was raped.
The apathy  or moral indifference of these crimes against humanity stem from their craven fear of being labeled “Islamophobic.”
There is nothing “racist” in criticizing the origins of religious intolerance in Islam, for Islam—like Judaism and Christianity—are predicated upon a belief system and is not based upon color.

The bully pulpit of the Presidency is remarkably silent whenever it comes to criticizing Islamic abuse of women and religious minorities faced with genocide. Yet, the progressive voices who could make a difference are deliberately silenced.

Sister Diana Morneka is probably a name you have never heard of before. She is a Catholic nun from Iraq who wanted to come to the United States to speak about the persecution of women and religious minorities of her country. One would think that the United States of all countries would allow this courageous champion of human rights to come and speak to our Congress, yet, inexplicably, our State Department will not give her a visa.
“Sister Diana represents tens of thousands of Iraqi Christians, forced to convert or die or flee their homes. She’ll tell us the truth about what’s happening,” U.S. Rep. Doug Collins (R-Ga.) told the Catholic News Agency (CNA) May 7.  “Like thousands of other Christians in the region, Sister Diana is a victim of ISIS,” Collins said in a May 5 letter to Secretary of State John Kerry. “She has devoted her life to helping other victims and advocating for them.”
Ayaan Hirsi Ali has won numerous human rights awards for speaking up for women’s rights in Muslim countries. In 2004, she collaborated with the artist  Theo van Gogh (before some radical Muslims killed him) who produced a film called, Islam, which documents the oppression of women living under Islam. She is one of many moderates calling for a Reformation in Islam. Ali has also won numerous awards in various European countries. Yet, she has yet to be invited by the Congress or by the President.
If we want Islam to embrace a 21st religious sensibility, then it behooves us to add our voices demanding that such a change take place. Denying the voices of progressives who have lived or grown up in Muslim countries only serves to keep Islam locked up in the shackles of the 7th century.
Isn’t it about time that our President start inviting progressive voices like Zahudi Yasser, President Sisi, Ayann Hirsi Ali, or Sister Diana to the White House to help present an image of Islam that is introspective and self-critical? These are the kind of voices our country needs to hear, instead of gangster rappers, or people like GloZell, who eats cereal out of a bathtub.
As moral people concerned about the human condition, we need even at the risk of being called “politically incorrect,” to address the issue of modern day Islamo-fascists threatening Christians, Yazidi, and Jewish lives in the Middle East today. Just the other day, an Iranian general boasted how Iran has over 100,000 missiles aimed at Israel.
Why in the world would we ignore their threats to complete the job started by Hitler?
Yes, we need an Islamic Reformation—and we need it now!

*

Rabbi Samuel is spiritual leader of Temple Beth Shalom in Chula Vista.  He may be contacted via michael.samuel@sdjewishworld.com. Comments intended for publication in the space below MUST be accompanied by the letter writer’s first and last name and by his/ her city and state of residence (city and country for those outside the United States.)