I thought it would be nice to focus on a topic that I think many of us struggle with–prayer. Here are a few of my meditations.
In our modern age, it is not uncommon for people to think of traditional prayer as childish, if not absurd. Many years ago, I came across an interesting theological objection to the enterprise of petitionary prayer: If God is allegedly “Omniscient,” then surely God knows what we mortals need, without having us to remind Him!” The question gets even more complex. The individual of the 21st century generally believes more in the physics of natural law than the metaphysics of mysticism.
In a universe governed by natural law, is asking God to alter the laws of physics even appropriate? To petition God in prayer, or to suggest that God can somehow be persuaded to “change His mind,” or show “sympathy” and “mercy” is, from a strict Maimonidean perspective, theologically pointless—even ridiculous. Following Maimonides’ attitude on this subject, the late Chief Rabbi of the British Commonwealth, Lord Jakobovits plainly admits:
“What purpose can be served by formulating our pleas to God? Does the all-knowing God, who knows our needs better than we do, require their articulation of what we feel in our hearts? Still more difficult theologically, how can we hope by prayer to change His will? Our very belief in the efficacy of our petitions would seem to challenge God’s immutability, and even questions His justice, since we should assume that whatever fate He decrees for man is essentially just; why, therefore, do we seek to reverse it?… But such questions are based on a false, indeed pagan, understanding of prayer as a means of pacifying and propitiating the deity and thus of earning its favors. It was against these perverse notions that the Hebrew Prophets directed their denunciations so fiercely when they fulminated against the heathen form of sacrifices, the original form of worship later replaced by prayer. Like sacrifices, prayer is intended to change man not God. Its purpose is to cultivate a contrite heart, to promote feelings of humility and inadequacy in man, whilst encouraging reliance on Divine assistance. Through prayer, the worshiper becomes chastened, gains moral strength and intensifies the quest of spirituality, thereby turning into a person worthy of response to his pleas.”  Continue reading “Rethinking the Theology of Prayer (Part 1)”