In the previous posts, we touched upon the dynamics of the shadow archetype that hides the inner person that exists inside us. The key to a optimum psychological state of health requires that we get understand the hidden depths of our souls and psyches. Here is a remarkable story about coming to terms with one’s shadow, compliments of NY Times and the Failedmessiah–two excellent websites.
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From Skinhead to Orthodox Jew
Pawel in the Warsaw synagogue. A former truck driver and neo-Nazi skinhead, Pawel, 33, has since become an Orthodox Jew, covering his shaved head with a yarmulke and shedding his fascist ideology for the Torah.
By DAN BILEFSKY
Published: February 24, 2010
WARSAW — When Pawel looks into the mirror, he can still sometimes see a neo-Nazi skinhead staring back, the man he once was before he covered his shaved head with a yarmulke, shed his fascist ideology for the Torah and renounced violence and hatred in favor of God.
Adam Lach for The New York Times
Pawel in the Warsaw synagogue. A former truck driver and neo-Nazi skinhead, Pawel, 33, has since become an Orthodox Jew, covering his shaved head with a yarmulke and shedding his fascist ideology for the Torah.
“I still struggle every day to discard my past ideas,” said Pawel, a 33-year-old ultra-Orthodox Jew and former truck driver, noting with little irony that he had to stop hating Jews in order to become one.
“When I look at an old picture of myself as a skinhead, I feel ashamed. Every day I try and do teshuvah,” he said, using the Hebrew word for repentance. “Every minute of every day. There is a lot to make up for.”
Pawel, who also uses his Hebrew name Pinchas, asked not to use his last name for fear that his old neo-Nazi friends could target him or his family.
Pawel is perhaps the most unlikely example of a Jewish revival under way in Poland in which hundreds of Poles, a majority of them raised as Catholics, are either converting to Judaism or discovering Jewish roots submerged for decades in the aftermath of World War II.
Before 1939, Poland was home to more than three million Jews; over 90 percent of them were killed by the Nazis during the Holocaust. A majority of those who survived emigrated. Of the fewer than 50,000 who remained in Poland, many either abandoned or hid their Judaism during decades of Communist oppression in which political pogroms against Jews persisted.
But Rabbi Michael Schudrich, the chief rabbi of Poland, noted that 20 years after the fall of Communism, a historical reckoning was finally taking place. He said Pawel’s metamorphosis illustrated just how far the country had come.
“Before 1989 there was a feeling that it was not safe to say ‘I am a Jew,”’ he said. “But today, there is a growing feeling that Jews are a missing limb in Poland.”
Five years ago, the rabbi noted, there were about 250 families in the Jewish community in Warsaw; today there are 600. During that period, the number of rabbis serving the country has grown from one to eight. The cafes and bars of the old Jewish quarter in Krakow brim with young Jewish converts listening to Israeli hip hop music. Even several priests have decided to become Jewish.
Pawel’s transformation from baptized Catholic skinhead to Jew began in a bleak neighborhood of concrete tower blocks in Warsaw in the 1980s. Pawel said he and his friends reacted to the gnawing uniformity of socialism by embracing anti-Semitism and an extreme right-wing ideology. They shaved their heads, carried knives, and greeted each other with the raised right arm gesture of the Nazi salute.
“Oi Vey, I hate to admit it, but we would beat up local Jewish and Arab kids and homeless people,” Pawel said on a recent day in the Nozyk Synagogue here. “We sang about stupid stuff like Satan and killing people. We believed that Poland should only be for Poles.”
One day, he recalled, he and his friends skipped school and took a train to Auschwitz, the Nazi death camp, near Krakow. “We made jokes that we wished the exhibition had been bigger and that the Nazis had killed even more Jews,” he said.
He says his staunch Catholic parents, a teacher and a businessman, suspected he was a skinhead, but hoped it was just a phase.
“I never got caught for what I did or got arrested, so my parents didn’t realize things were so bad,” he said. “But they would get stressed out when I would come home in the morning wounded and covered in blood.”
Even as Pawel embraced the life of a neo-Nazi, he said, he had pangs that his identity was built on a lie. His churchgoing father seemed overly fond of quoting the Old Testament. His grandfather hinted about past family secrets.
“One time when I told my grandfather that Jews were bad, he exploded and screamed at me, ‘If I ever hear you say such a thing again under my roof, you will never come back!”’
Pawel joined the army and married a fellow skinhead at age 18. But his sense of self changed irrevocably at the age of 22, when his wife, Paulina, suspecting she had Jewish roots, went to a genealogical institute and discovered Pawel’s maternal grandparents on a register of Warsaw Jews, along with her own grandparents.
When Pawel confronted his parents, he said, they broke down and told him the truth: that his maternal grandmother was Jewish and had survived the war by being hidden in a monastery by a group of nuns. His paternal grandfather, also a Jew, had seven brother and sisters, most of whom had perished in the Holocaust.
“I went to my parents and said, ‘What the hell?’ Imagine, I was a neo-Nazi and heard this news. I couldn’t look in the mirror for weeks. It was a shock and it still is a shock to me,” he said. “My parents were the typical offspring of Jewish survivors of the war, who decided to conceal their Jewish identity to try and protect their family.” Continue reading “From Skinhead to Haredi Jew: A Tale of Personal Transformation”
